Words for The Wise, Atonement

1 Peter 2

New International Version - UK (NIVUK)

2 Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2 Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3 now that you have tasted that the Lord is good.

The living Stone and a chosen people

4 As you come to him, the living Stone – rejected by humans but chosen by God and precious to him – 5 you also, like living stones, are being built into a spiritual house[a] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says:

‘See, I lay a stone in Zion,

    a chosen and precious cornerstone,

and the one who trusts in him

    will never be put to shame.’[b]

7 Now to you who believe, this stone is precious. But to those who do not believe,

‘The stone the builders rejected

    has become the cornerstone,’[c]

8 and,

‘A stone that causes people to stumble

    and a rock that makes them fall.’[d]

They stumble because they disobey the message – which is also what they were destined for.

9 But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

Living godly lives in a pagan society

11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.

13 Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15 For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16 Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17 Show proper respect to everyone, love the family of believers, fear God, honour the emperor.

18 Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

22 ‘He committed no sin,

    and no deceit was found in his mouth.’[e]

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 ‘He himself bore our sins’ in his body on the cross, so that we might die to sins and live for righteousness; ‘by his wounds you have been healed.’ 25 For ‘you were like sheep going astray,’[f] but now you have returned to the Shepherd and Overseer of your souls.

Footnotes:

1 Peter 2:5 Or into a temple of the Spirit

1 Peter 2:6 Isaiah 28:16

1 Peter 2:7 Psalm 118:22

1 Peter 2:8 Isaiah 8:14

1 Peter 2:22 Isaiah 53:9

1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)

Dictionary of Bible Themes

6615 atonement, necessity and nature of

Scripture stresses the seriousness and reality of human sin, and that human beings are unable to atone for their own sins. In his grace, God provides a means by which the situation can be remedied.

Atonement is necessary because of human sinfulness

Atonement is necessary because sin cuts people off from God Isa 59:2 See also Isa 64:7; Eze 39:23; Hab 1:13; Jn 9:31

Atonement is necessary because sin provokes God’s wrath Eph 2:1-3 See also Ge 6:5-7; Ex 32:30-35; Ro 1:18-20; Ro 2:8

God’s gracious nature is the basis for atonement

Atonement is grounded in God’s reluctance to punish sinners Eze 18:32 See also Eze 33:11; 1Ti 2:1-4; 2Pe 3:9

Atonement is grounded in God’s readiness to forgive sin Ex 34:6-7 The punishment of subsequent generations makes God’s abhorrence of sin quite clear, but the extension of his love and forgiveness “to thousands” puts the emphasis in these verses on God’s grace and compassion. See also Ps 145:8; Da 9:9; Jnh 4:2

Atonement is grounded in God’s covenant love Nu 14:19 The Hebrew word for “great love” means God’s loving faithfulness to those within the covenant. See also Ps 25:6-7; Ps 103:8-12; Joel 2:13

God’s provision of atonement is a means of dealing with sin

Atonement through sacrifice Lev 9:7 See also Ex 30:10; Nu 15:22-26

God’s promised new covenant of forgiveness was fulfilled in Jesus Christ’s atoning death Heb 10:16-17 See also Jer 31:33-34; Mt 26:28; Heb 9:15; Heb 12:24

Images used to portray the at-one-ment, or restored relationship, between God and humanity

Atonement as forgiveness of sins Eph 1:7-8 See also Lev 19:22; Ac 13:38; Col 2:13-14

Atonement as cleansing and purification Lev 16:30 See also Isa 6:6-7; Tit 2:14; 1Jn 1:7; Rev 7:14

Atonement as reconciliation 2Co 5:19 See also Ro 5:9-11; Eph 2:14-16

Atonement as healing 1Pe 2:24 See also 2Ch 7:14; Ps 103:2-3; Isa 53:5

Atonement as God buying people back for himself Rev 5:9 See also Mt 20:28 pp Mk 10:45; Ac 20:28; 1Pe 1:18-19

Atonement as making holy: creating a relationship of consecrated nearness to God Heb 10:10 See also Col 1:22; Heb 13:12

Dictionary of Bible Themes

Buy The Dictionary of Bible Themes

6617 atonement, in NT

In dying for the sins of the world, Jesus Christ fulfilled and replaced the OT sacrificial system, so that all who believe in him are restored to fellowship with God. Christ is the true high priest, who finally liberates his people from the guilt of sin, by offering himself as the supreme sacrifice.

The atoning purpose of Jesus Christ’s death

Jesus Christ’s death on behalf of others Jn 10:11 See also Jn 10:14-18; 2Co 5:15; Heb 2:9; 1Jn 3:16

Jesus Christ’s atoning death for sin 1Co 15:3 See also Ro 4:25; Ro 8:3; Gal 1:4; 1Pe 3:18

The atoning significance of Jesus Christ’s death is expressed by references to his blood Ro 5:9; Rev 5:9 See also Eph 2:13; 1Pe 1:18-19; 1Jn 1:7; Rev 7:14

Jesus Christ’s atoning death is commemorated in the Lord’s Supper 1Co 11:23-25 See also Mt 26:26-28 pp Mk 14:22-24 pp Lk 22:19-20

Explanations of the atonement

Jesus Christ’s death as an atoning sacrifice Ro 3:25 See also 1Co 5:7; Eph 5:2; 1Jn 4:10; Rev 5:6

Jesus Christ’s atoning death as redemption Mk 10:45 pp Mt 20:28 See also Ac 20:28; Gal 3:13-14; Eph 1:7; Col 1:13-14

The atonement is effective because of Jesus Christ’s sinlessness

2Co 5:21 See also Heb 4:15; 1Pe 2:22-24; 1Jn 3:5

Jesus Christ’s death fulfils and replaces the Day of Atonement

Jesus Christ makes atonement as the new high priest Heb 7:26-28

Jesus Christ is the mediator of the new and better covenant Heb 8:6-7; Heb 9:15

Jesus Christ has made atonement in the true heavenly sanctuary Heb 8:1-2; Heb 9:24

Jesus Christ’s atoning blood brings effective cleansing Heb 9:12-14

Jesus Christ’s single sacrifice replaces the many required under the old covenant Heb 10:11-14

Access to the heavenly sanctuary is now open Heb 10:19-20

By dying with Christ, believers are released from this age into the life of the age to come

Ro 6:1-7 See also Ro 7:4-6; Gal 2:19-20; Gal 6:14; Eph 2:6-7; Col 2:11-13

God the Father and the atoning death of his Son

God’s sending of his Son to make atonement 1Jn 4:14 See also Jn 3:16; Ro 8:32; 2Co 5:18; Gal 4:4-5

God’s grace displayed in making atonement for the ungodly Eph 2:4-5 See also Ro 5:6-8; Eph 2:8-9; Tit 3:4-5

The worldwide scope of Jesus Christ’s atoning death

1Jn 2:2 See also Jn 1:29; 2Co 5:19; 1Ti 2:5

The appropriate response to the atonement

The response of repentance Ac 3:19 See also Ac 2:38; Ac 17:30; Ac 20:21

The response of faith Ac 10:43 See also Jn 3:14-15; Ac 16:31; Ro 3:22; Gal 2:16

The response of baptism Ac 22:16 See also Ac 2:38; 1Pe 3:21