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All we need is a love that changes everything

1 Corinthians 13 :1- 13

New American Standard Bible (NASB)

The Excellence of Love

13 If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3 And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.

4 Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, 5 does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 6 does not rejoice in unrighteousness, but rejoices with the truth; 7 bears all things, believes all things, hopes all things, endures all things.

8 Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. 9 For we know in part and we prophesy in part; 10 but when the perfect comes, the partial will be done away. 11 When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. 12 For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. 13 But now faith, hope, love, abide these three; but the greatest of these is love.

In an email to my friend Geoff Grice earlier today,  I briefly made a reference to the story of Cindrella, I’ve always wondered why Cindrella never feel in love with Buttons,  Buttons loved Cindrella for she was, but Cindrella didn’t love Buttons in the same way, she chased the myth of love with Prince Charming, yes she lived happy ever after, for many of us we need to stop chasing the myth of love with prince or princess charming and find true (real) love with buttons.

How the New Testament defines love

From http://biblemegasite.com/love.htm

New Testament love is different from the love most people think of when they think of "love". Most English Bible readers think that "love" has the same meaning throughout the NT. Most believe that love simply means "to have great affection for." Actually the New Testament Greek language has 4 different words for "love" and each has a different meaning. Don't worry about the Greek, I will explain them well.

1. eros - Physical attraction. Strawberry Shortcake love: "I want the shortcake. I want it bad! I will consume it without giving it a thought about how the shortcake feels" Eros doesn't appear in the New Testament, but is mentioned in the Greek Old Testament. Eros can often be selfish in the form of lust. A healthy eros would be a physical attraction between a married couple. But having this love and no others would make a mockery out of true love.

2. storge - Family love. We don't love Aunt Minnie because of her eros (physical attraction), but because she is our Aunt Minnie, a part of our family, even though she is blind, deaf, and senile. Storge appears 3 times in the NT, twice in its negative form (astorge - "without family love"), and once combined with phila ("be devoted"). A mother who has her baby and throws it in the trash can is showing astorge. I storge a Christian because he/she is a member of my spiritual family. But what if said Christian renounces Christianity? Could I still love him/her if storge was the only form of love I had?

3. phila - Friendship love. It is warm feelings and affection. It is liking someone. Philia is emotional, spontaneous, and instinctive. The weakness of this love is that in order to show it, it has to be shared. Your phila for me is damaged if I don't show phila for you. I call the weakness of phila "bowling partner" love: "I love you if you keep bowling strikes, but start throwing gutter balls and I'll find a new bowling partner." Many couples make this the main love in their marriage, and the marriage doesn't survive the gutter balls of life. I phila my friends, I have feelings for them, but that isn't enough to truly love them, especially if they don't show affection to me.

4. agape - A desire to do what is best for another. This Greek word is rarely used in other Greek writings and used in a colourless way. The New Testament gives agape a wonderful new meaning. Agape does involve a desire and a devotion, but doesn't depend of affection received from another in order to exist. Its purpose is to treat his fellow man with esteem and respect, even when rebuking someone who has done wrong. Christ said if we love (agape) Him, we will keep His commandments (John 14:15). We are commanded to display agape with all of our heart, soul and mind to God and to show agape to our neighbor as we would do for ourselves (Matthew 22:36-40).

 We are told by Paul to walk in the way of agape (Ephesians 3:16-19). Agape is the fulfillment of the Law (Romans 13:8-10). John stated that agape expresses itself in word and deed and that without agape, we don't know God, who is the very definition of agape (1 John 3:16-19, 4:8). Agape is the word used as love in John 3:16 and 1 Corinthians 13. In 1 Corinthians 13, it says that "love bears all things." The Greek word for "bear" can also mean "cover," as in agape throwing a cover of silence over the faults of others. I can even agape my enemies, I can desire and act for what is best for them, regardless of their feelings for me. Agape is an act of the will. I truly agape people, and I will do what is best for them, even if they had no eros, storge, phila, or agape for me. What people don't realize is that while eros, storge, and phila come naturally to humans, agape is not, for it is divine. Agape has to be learned, from God's Word.

The Bible is not just a rulebook, but it is the dictionary of agape, whether agape defines how we worship God or how we interact to one another. If we master agape as defined in the Bible, we need nothing else to be more like God, for God IS agape (1 John 4:8)

Eros - Based on the glands. "I love you because I am attracted to you.

Storge - based on genetic ties. "I'm love you because we are kin to each other"

Phila - based on emotions. "I really like you, I love you because I enjoy being with you."

Agape - based on a decision, an act of the will. "I love you", not "I love you if....", not "I love you because....", just simply "I love you".

1 John 4:7-21 New American Standard Bible

God Is Love

7 Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. 8 The one who does not love does not know God, for God is love. 9 By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. 13 By this we know that we abide in Him and He in us, because He has given us of His Spirit. 14 We have seen and testify that the Father has sent the Son to be the Savior of the world.

15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. 17 By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world. 18 There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. 19 We love, because He first loved us. 20 If someone says, “I love God,” and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. 21 And this commandment we have from Him, that the one who loves God should love his brother also.

The life that I have

Is all that I have

And the life that I have

Is yours.

The love that I have

Of the life that I have

Is yours and yours and yours.

A sleep I shall have

A rest I shall have

Yet death will be but a pause.

For the peace of my years

In the long green grass

Will be yours and yours and yours.

Leo Marks, taken from Carve her Name with Pride the story of Violette Szabo

6 Warning Signs of Spiritual Abuse

6 Warning Signs of Spiritual Abuse

The church is called Word of Life Christian Center, but the tiny Pentecostal congregation in New Hartford, New York, is now known for death. It made headlines earlier this month when a 19-year-old member, Lucas Leonard, died during a so-called "counseling session" that involved 10 hours of beatings and interrogation.

Six members of the church now face criminal charges for the incident, which also left Lucas' 17-year-old brother, Christopher, hospitalized. Most of the group's 20 members were afraid to speak to the media. But a former member, Chadwick Handville, who now lives in Arizona, told The New York Times that the church had become a cult.

12 Marriage Vows

http://www.churchleaders.com/pastors/pastor-articles/263639-12-truthful-marriage-vows-you-wont-hear-at-a-wedding.html/4

The top 10 most beautiful villages in the UK

The top 10 most beautiful villages in the UK


It’s still 1943 in Tyneham, where time stood still when the army told everyone to leave because they needed the surrounding hills for training. Most weekends and throughout the summer school holidays the village is open to the public and you can stroll along the main street, between the abandoned stone cottages and poke your head into the old schoolhouse and church.

Government has 'no plans' for national register of faith leaders

Government has 'no plans' for national register of faith leaders

A Home Office Minister has confirmed the government has no plans for a national register of faith leaders.

Last month, the Sunday Telegraph said it had seen a leaked document which suggested priests, rabbis and imams would have to sign up to a list as part of plans to tackle extremism.

The newspaper said the register would be compulsory and "require all faiths to maintain a national register of faith leaders" and that the government will "set out the minimum level of training and checks" that faith leaders will have to go through.

Responding to the article, a spokesperson from the Catholic Church said that it had not been consulted on the proposals and another anonymous source said the proposals would be "firmly resisted".

The issue was raised in a written question by UKIP MP Douglas Carswell.

Faith leaders 'registering' to thwart extremism

Faith leaders 'registering' to thwart extremism

Priests, rabbis and imams as well as other religious leaders will have to join a national register for faith leaders as part of the Home Office's plan to tackle extremism.

Those on the list will be subject to training and security checks.

The controversial proposal, seen by The Sunday Telegraph, was leaked in a draft of the government's counter-extremism strategy.

The document is due out this autumn.

It says it will "require all faiths to maintain a national register of faith leaders" and that the government will "set out the minimum level of training and checks" that faith leaders will have to go through.

Registration will be compulsory for any faith leaders that want to work in the public sector, including universities.

In practice this would cover almost all faith leaders as many people often deal with the public.

A spokesperson from the Catholic Church said that it had not been consulted on the proposals and another anonymous source said the proposals would be "firmly resisted".

If, Rudyard Kipling

If you can keep your head when all about you   

    Are losing theirs and blaming it on you,   

If you can trust yourself when all men doubt you,

    But make allowance for their doubting too;   

If you can wait and not be tired by waiting,

    Or being lied about, don’t deal in lies,

Or being hated, don’t give way to hating,

    And yet don’t look too good, nor talk too wise:

If you can dream—and not make dreams your master;   

    If you can think—and not make thoughts your aim;   

If you can meet with Triumph and Disaster

    And treat those two impostors just the same;   

If you can bear to hear the truth you’ve spoken

    Twisted by knaves to make a trap for fools,

Or watch the things you gave your life to, broken,

    And stoop and build ’em up with worn-out tools:

If you can make one heap of all your winnings

    And risk it on one turn of pitch-and-toss,

And lose, and start again at your beginnings

    And never breathe a word about your loss;

If you can force your heart and nerve and sinew

    To serve your turn long after they are gone,   

And so hold on when there is nothing in you

    Except the Will which says to them: ‘Hold on!’

If you can talk with crowds and keep your virtue,   

    Or walk with Kings—nor lose the common touch,

If neither foes nor loving friends can hurt you,

    If all men count with you, but none too much;

If you can fill the unforgiving minute

    With sixty seconds’ worth of distance run,   

Yours is the Earth and everything that’s in it,   

    And—which is more—you’ll be a Man, my son!

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Source: A Choice of Kipling's Verse (1943)

Hillsong United - "Scandal of Grace" (Live at RELEVANT)

André Rieu - Waltzing Mathilda (in Australië)

Healing, A Story, Mark 5 34 And He said to her, “Daughter, your faith has [l]made you well; go in peace and be healed of your affliction.”

It’s the early hours of the morning, and you have not slept because of the pain, you have woken up several times during the night and it seems you have only slept for a few moments,  you’re tired,  you are angry and you feel like crying all the time,  the house is silent and you look at your alarm clock and it’s only 6 am.

You had a wonderful dream last night,  in that dream you dreamt that you were well again, and all the wasted years because of your health had been forgotten.  You decide because you’re awake to go to the kitchen and make yourself  a cup of tea,  while you make your cup of tea,   you put the TV on , just for some background noise,  and for a moment you cant remember what day of the week it is, The Calendar says it ‘s Sunday,  and although you’ve not been for a few weeks,  in your heart of hearts you know you need to get to Church again.

You know that your friends and family at Church are praying for you,  you’ve been messaged on Facebook,  and people have rang and emailed you, people have dropped in and seen you.   But you feel isolated and alone,  every day is tough and sometimes it’s a battle even to get going and do the simple everyday things,  like shopping.   You feel some sudden pain, and then go some medication.  You start to cry,  and you feel a peaceful presence in the room,   you know that it is the Holy Spirit,  you feel at real peace for the first time in months.

You mind wanders back to that day, when you first become ill, and you think about the Hospital Appointments, Tests,  X-Ray s,  The Doctors Appointments,   everything is  a series of increasing grey flashbacks,  you feel a tear then another tear, then some more tears run down your cheek.

You read your Bible and turn to Psalm 23,

Psalm 23 New International Version - UK (NIVUK)

A psalm of David.

1 The Lord is my shepherd, I lack nothing.

2     He makes me lie down in green pastures,

he leads me beside quiet waters,

3     he refreshes my soul.

He guides me along the right paths

    for his name’s sake.

4 Even though I walk

    through the darkest valley,[a]

I will fear no evil,

    for you are with me;

your rod and your staff,

    they comfort me.

5 You prepare a table before me

    in the presence of my enemies.

You anoint my head with oil;

    my cup overflows.

6 Surely your goodness and love will follow me

    all the days of my life,

and I will dwell in the house of the Lord

    for ever.

You have read this Psalm  100’s if not 1000’s of times,  you start to recite the words,  The Lord is My Shepherd,  and in saying these words,  it becomes a prayer.   You feel a glimmer of faith raise in your heart,  and you turn to Romans 10:17

Romans 10:17New International Version - UK (NIVUK)

17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.

You hear noises in the house and realise that everyone else is waking up,  you hear shouts, moans and groans,  as the rush begins for the bathroom,  you dry your tears, and go to the Kitchen and start preparing breakfast.

After breakfast, you go to get yourself ready,  and once you’re ready, you pray the almost identical prayer that you constantly pray,  “ O Lord,  if it be your will, Heal me”

You sit in the car,  and because of the noise and banter ask everyone to be quiet,  suddenly you’re hit by a wall of silence and some looks of concern,  to stop the silence,  you put a cd on in the car,

And you hear these words being sung:

Amazing grace! How sweet the sound

That saved a wretch like me!

I once was lost, but now am found;

Was blind, but now I see.

’Twas grace that taught my heart to fear,

And grace my fears relieved;

How precious did that grace appear

The hour I first believed.

Through many dangers, toils and snares,

I have already come;

’Tis grace hath brought me safe thus far,

And grace will lead me home.

The Lord has promised good to me,

His Word my hope secures;

He will my Shield and Portion be,

As long as life endures.

Yea, when this flesh and heart shall fail,

And mortal life shall cease,

I shall possess, within the veil,

A life of joy and peace.

The earth shall soon dissolve like snow,

The sun forbear to shine;

But God, who called me here below,

Will be forever mine.

 When we’ve been there ten thousand years,

Bright shining as the sun,

We’ve no less days to sing God’s praise

Than when we’d first begun.

The journey to Church seems to be over just as it started ,  you arrive at Church, and people come to you smiling and welcoming you,  you feel the warmth of their love for you,  and you know that love, care for and support you.  You know that Jesus died for your sins,  and that He rose again,  you’re justified and being sanctified .  You sit in your normal seat, and as the Pastor gets up to lead the service,  He says he needs to read Psalm 23, you start to cry,  you feel a hand reach out and touch your left hand.

The Worship Group get up to lead the Worship, and the first song they sing is Amazing Grace,  you start to cry again,  you sit down, and you feel an arm around your shoulder.  The Worship ends,  and the Pastor announces that there is a guest speaker,  you have never seen this speaker before and can’t recall his name.  He asks everyone to open their Bibles and asks everyone to turn to Mark 5v 21 -42

Mark 5:21-42 NASB

21 When Jesus had crossed over again in the boat to the other side, a large crowd gathered around Him; and so He [f]stayed by the seashore. 22 One of the synagogue [g]officials named Jairus *came up, and on seeing Him, *fell at His feet 23 and *implored Him earnestly, saying, “My little daughter is at the point of death; please come and lay Your hands on her, so that she will [h]get well and live.” 24 And He went off with him; and a large crowd was following Him and pressing in on Him.

25 A woman who had had a hemorrhage for twelve years, 26 and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but rather had grown worse— 27 after hearing about Jesus, she came up in the crowd behind Him and touched His [i]cloak. 28 For she [j]thought, “If I just touch His garments, I will [k]get well.” 29 Immediately the flow of her blood was dried up; and she felt in her body that she was healed of her affliction. 30 Immediately Jesus, perceiving in Himself that the power proceeding from Him had gone forth, turned around in the crowd and said, “Who touched My garments?” 31 And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’” 32 And He looked around to see the woman who had done this. 33 But the woman fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has [l]made you well; go in peace and be healed of your affliction.”

35 While He was still speaking, they *came from the house of the synagogue official, saying, “Your daughter has died; why trouble the Teacher anymore?” 36 But Jesus, overhearing what was being spoken, *said to the synagogue official, “Do not be afraid any longer, only [m]believe.” 37 And He allowed no one to accompany Him, except Peter and [n]James and John the brother of [o]James. 38 They *came to the house of the synagogue official; and He *saw a commotion, and people loudly weeping and wailing. 39 And entering in, He *said to them, “Why make a commotion and weep? The child has not died, but is asleep.” 40 They began laughing at Him. But putting them all out, He *took along the child’s father and mother and His own companions, and *entered the room where the child was. 41 Taking the child by the hand, He *said to her, “Talitha kum!” (which translated means, “Little girl, I say to you, get up!”). 42 Immediately the girl got up and began to walk, for she was twelve years old. And immediately they were completely astounded. 43 And He gave them strict orders that no one should know about this, and He said that something should be given her to eat.

The speaker starts to read those powerful words of life, and asks everyone to read V 25 -32

25 A woman who had had a hemorrhage for twelve years, 26 and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but rather had grown worse— 27 after hearing about Jesus, she came up in the crowd behind Him and touched His [i]cloak. 28 For she [j]thought, “If I just touch His garments, I will [k]get well.” 29 Immediately the flow of her blood was dried up; and she felt in her body that she was healed of her affliction. 30 Immediately Jesus, perceiving in Himself that the power proceeding from Him had gone forth, turned around in the crowd and said, “Who touched My garments?” 31 And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’” 32 And He looked around to see the woman who had done this. 33 But the woman fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has [l]made you well; go in peace and be healed of your affliction.”

You start to read it with everyone else,  and you mind goes back to when you were a Child in Sunday School and hearing the story,  your mind wanders and imagine that you’re there,  the speaker says that God is a healing God and because of Jesus’s work on the cross and your sins are forgiven, and sickness, illness will be healed because of Jesus,  you know one day it will be,  but It can’t be now.  

An appeal is made for people to come forward for prayer for Healing,  you struggle to your feet, and you’re crying,  he asks you why you’ve come forward  for prayer, through your tears,  you say I want to be healed, you expect  a dramatic prayer, and he says  “ Your Faith has made your well,  go in peace and be healed of your affliction”  You feel a little bit disappointed,  then you notice your pain has gone,  you feel like skipping then you want to dance,  a burden has been released , as you realise that you’re healed.

It's been over a month, since that wonderful day,  days of peace, blessing and encouragement, every day that you feel the sunshine and rain on your face, is a day of freshness, that you've not experienced for so long,  each day you feel stronger and things that held you back for so long, have gone,   you know life is so much better than it has been before,  you now feel that you want to help others be healed to.

This is a fictional story, and is not meant to be used as testimony

Be Blessed Today

Blair Humphreys

Southport,  Merseyside

The Healing at Bethesda. A Story of a Disciple or Follower of the Way, John 5:1-15 NIV

You dreamt last night, that you were a young boy again, running and playing with your friends, you wake up with a jolt and look beneath the bed sheet, and see the same damaged and twisted legs that have been your constant companions for so many long and agonizing years.

You hear your father call your name,  James,  and your mother comes to you, to bring you, your breakfast and your father helps you get ready,  you look at your parents, and see their  careworn and lined faces, you notice how old they look, and they seem frailer than they were just yesterday,   your brothers and sisters have all married and have families of their own,  yes they all come and visit,  and spend time with you and your parents,  but you feel all alone,   there’s a knock on the door,  and your brother Abraham and his three sons,  Yeshua,  Mordecai and Daniel,  you remember the promise Abraham  made to you and your parents so many years ago,  after the accident,  to look after you and take  you to the pool by the sheep gate near to the temple,  you notice that Abraham is talking to your parents and telling them about the healer and his followers,  and how the entire city is talking about the man Yeshua of Nazareth and his band of mostly Galilean misfits and trouble makers. 

You may be a cripple ,  and your family may only be carpenters but you all live in Jerusalem and are Judeans,  you  may be the lowest of the low in the sight of your fellow citizens in Jerusalem  but you’re not Galilean or even a dirty Samaritan,

Abraham and his boys lift your bed up,  it’s before sunrise but you know you must get to the pool of Bethesda  early,  you heard the story as a boy how once a year,  Yahweh would send one of His angels to stir the water of the sheep pool and whoever was the first into the pool was healed,   you had seem it so many times,  but in the rush to the pool you never made it,  in many ways the waiting there for so many years had crippled you in the inside.

You notice how the dusty, narrow and crowded streets leading the temple seem busier than usual. You see groups of people all talking together; you ask Abraham who are they talking about? he says they’re talking about the healer from Nazareth,   you say can anything of value and importance come from the backwaters of Galilee ?   You see the temple and religious elite, the Scribes, the Sadducees, the Pharisees even the Levites and Priests gathering together talking in hushed whispers, you see some Pharisees talking with some of the hated collaborators of the Romans, the followers of Herod and his family,   you realize that the streets are busy, one of the Pharisees shouts at your brother and tells him off for working on the Sabbath, your brother ignores him and keeps walking although at a faster pace.

The Temple Police are out in force today, and you notice small groups of the hated Roman Soldiers marching around the city,  you all arrive at the gate of the sheep pool,  and with despair you see the good spots near the pool are all gone,  you hear the noise of people shouting,   you notice the one of the colonnades is full of people  and there is a wide gap between that group and the other groups,   you realise the group on their own are the lepers,  you hope that your family don’t leave you near those unclean wretches ,  you notice a few familiar faces and see some people that in another life wouldn’t  be your friends but in the world of the destitute and downtrodden you have formed of a friendship of the broken,   you suddenly feel alone as you are left there for another day,  you talk to your neighbours but keep one eye on the pool,  all the days even the Sabbaths have become a seeming ceaseless and endless day, you long for your days to be different,  you want to run or even walk again,  you feel a pang of emotion.

You look at the dirty pool, and wonder why Yahweh would use such a cesspit to heal someone, the smell of unwashed bodies and clothes fills your nostrils, the human voices are mixed with the bleating of the sacrificial sheep, some kindly women pass drinking water to you and those around you, the day is getting hotter and the flies seem to be busier than usual, 

You look all around you and see countless people of all ages,  some men, some woman and even some children,   you remember the first time , your Father and Abraham bought you here ,  and has the days and years passed you were gradually left here on your own,   you drift off into a daydream ,  suddenly you wake and hear a commotion ,  there is movement the pool is stirring suddenly there is a rush of people all trying at the same time to be the first into the cesspit,  people push, hit and trample on each other,  a father and mother lower their crippled baby into the pool, and the baby is healed, you have seen so many times others healed but you remain unhealed,  and  you feel angry, bitter and rejected.

Suddenly someone asks you, how long have you been here >, you say since I was a boy,  and this man asked ,  what was wrong with you ?,   explaining  to the man with the kindly smile and eyes, how you had  fallen as a boy and your legs are broken and twisted,  the man asked another question  “ Do you want to get well ?”

Yes,  you reply,  hoping the man and his friends will take pity on you,  and lower you into the water,  if they are stirred again,   you feel angry at such an obvious question and give a sharp reply and explain how when the waters stir there is no one to help you.  You hope that this man will help you into the pool, instead he says to you.  “Get up, Pick up your bed and walk” 

Suddenly you feel strength in your feet and ankles ,  and for the first time in so many years, you’re standing ,  you take one small step, then another as you remember how to walk, you bend down to roll up your bed and start walking,  you turn to thank your new friend,  but in the commotion he’s gone  , suddenly several Pharisees and Sadducees  climb over the people around you,  shouting you not allowed to work on the Sabbath,  they ask you who told you to carry your bed ?,   you reply  the man who made me well,  told me to pick up my bed and walk,  they  ask who was this man,   you reply he was a stranger,   finally after several more questions,   threats and warnings including the temple police will arrest you and your family,  they leave you in relative peace, you feel a sensation of joy and peace,  you walk with the crowds to the temple courts.

Has you look up at the wonders of the Yahweh’s temple,  a hand reaches out and touches your shoulder ,  you turn expecting to see a Temple Policeman, instead it’s the man they call the healer,  Yeshua of Nazareth,   He says to you,  “ See you’re well again, stop sinning or something worst may happen to you, “   Sometime later,  a Pharisee from earlier rushes up to you, and demands who was the man you were talking to,  you reply it was Yeshua of  Nazareth .

It has been many years, since you were healed,   you remember the look of amazement on the faces of your family,   and how you followed the family business, your wedding to Miriam, and the birth of your son and daughter. Nathan and Sarah,  how you and your family become followers of  the way of Yeshua of  Nazareth,  the Messiah,  you remember how he died, he arose again , and the days that started with defeat and despair,  and how the Holy Spirit rushed into that room that day,  and you become a messenger  of the way,  you look back at that cripple, and you see an old man now,

  You remember the towns,  the cities the provinces you have been as one messenger  among many messengers,  some of whom have given their lives in the service of the Yeshua the Messiah,  you look across the darkened room, and see that once young eager Pharisee who asked you so many questions,  now like you a messenger of the way,  your friend Paul,  he smiles at you,  and asks you to pray,  you see so many faces,  young, old, male and female ,   you thank Yahweh that your family are safe in Galilee ,   from outside you hear shouting from thousands of voices, suddenly the  guards open the door of the cell that you and so  many people are locked up in,  Paul tries to join you but is stopped by a guard,  you lead your people down one corridor after another ,  then the guards open a gate and you and others are lead out into an arena,  and thousands of people are throwing things at you and the others, and are shouting,  screaming and hurling abuse at you in Latin,   you hear one roar,  then another,  and see some lions  running towards you,   then you see a once familiar face from long ago that you first saw at a smelly pool,  he reaches out and embraces you,  and once more you are with your friend, Yeshua of Nazareth.

John 5 New International Version - UK (NIVUK)

The healing at the pool

5 Sometime later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[a] and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie – the blind, the lame, the paralysed. [b] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, ‘Do you want to get well?’

7 ‘Sir,’ the invalid replied, ‘I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.’

8 Then Jesus said to him, ‘Get up! Pick up your mat and walk.’ 9 At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, ‘It is the Sabbath; the law forbids you to carry your mat.’

11 But he replied, ‘The man who made me well said to me, “Pick up your mat and walk.”’

12 So they asked him, ‘Who is this fellow who told you to pick it up and walk?’

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, ‘See, you are well again. Stop sinning or something worse may happen to you.’ 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.