Words for The Wise, Godly Living, Titus 3 Nasb.

 

 

Titus 3 New American Standard Bible (NASB)

Godly Living

3 Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, 2 to malign no one, to be peaceable, gentle, showing every consideration for all men. 3 For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. 4 But when the kindness of God our Saviour and His love for mankind appeared, 5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, 6 whom He poured out upon us richly through Jesus Christ our Saviour, 7 so that being justified by His grace we would be made heirs [a]according to the hope of eternal life. 8 This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men. 9 But avoid foolish controversies and genealogies and strife and disputes about the Law, for they are unprofitable and worthless. 10 Reject a factious man after a first and second warning, 11 knowing that such a man is perverted and is sinning, being self-condemned.

Personal Concerns

12 When I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, for I have decided to spend the winter there. 13 Diligently help Zenas the lawyer and Apollos on their way so that nothing is lacking for them. 14 Our people must also learn to engage in good [b]deeds to meet pressing needs, so that they will not be unfruitful.

15 All who are with me greet you. Greet those who love us in the faith.

Grace be with you all.

The IVP New Testament Commentary Series

The Church in the World (3:1-8)

Biblical Christians are by definition in a predicament. Christians must live in this world, but they are not of this world. As the Father sent Christ into this world to minister, so he sends believers to be ministers in the world (Jn 17:14-18).

Titus 2:1—3:8 is concerned with living in this world. The previous passage stresses engagement in the world, by enforcing Christian respectability in a way that shows sensitivity to accepted social rules and relationships. At this point the question of the Christian's general attitude toward all people and political institutions is raised. What is the Christian's obligation in relation to the world—that is, to its unbelieving inhabitants and its political structure? The early church had to deal with this question (1) because it was compelled by Christ's missionary mandate to reach the world with the gospel, a task that requires interaction, and (2) because the political system was generally opposed to the exclusive claims of Christianity.

What Paul has to say in Titus 3 is not new, but reflects agreement with both his own earlier thinking and that of 1 Peter 2:13-17. The instruction in 3:1-8 divides into three parts: verses 1-2 give the instructions; verses 3-7 give the theological foundation for the behaviour that is prescribed; and verse 8 adds a missionary motive.

Christian Living in the World (3:1-2)

Christian conduct outside of the church is to be sensitive in two directions, to government authorities (v. 1) and to all people (v. 2).

Paul's injunction to recognize the state is firmly embedded in the New Testament church's ethical code. Here we find a command common to other New Testament "household codes" at the head of a list of virtues (see 1 Tim 4:12; 6:11; 2 Tim 2:22; 3:10). It is likely that Paul and other New Testament writers drew on and adapted teaching from a common source to which the "household code" belonged (see on 1 Tim 2). This aspect of the teaching encouraged the church to respect the government; a form of the verb "to be subject to" is typical of this kind of teaching (Rom 13:1, 5; 1 Pet 2:13). Essentially, the instruction calls for Christians to participate in this level of the social structure (as far as possible) according to society's rules.

Participation as such takes two courses. "Obedience" is left unexplained, but presumably it corresponds to Romans 13:6 where a specific example of doing what is obligatory (paying taxes; in 1 Tim 2:2, obedience takes the form of praying for—and thereby expressing loyalty to—government leaders) underlines the need to do what the "system" requires. Subjection to the state—that is, adherence to and recognition of this institution—means obeying the rules.

Yet subjection also necessitates the more active expression of the Christian life which is (according to the early church's code) traditionally termed "doing good" (Rom 13:3; 1 Pet 2:15). This was the attitude of the respectable, loyal citizen. As with the other two passages cited and throughout the Pastorals, "doing good" is Christian existence portrayed in tangible ways in the life of the believer or the community (collectively) as the observable manifestation of the Holy Spirit. Paul has stressed in other contexts that this "expression of the Spirit" will include socially responsible behaviour (Tit 2; 1 Tim 2:8-15; 5:1-2, 9-14; 6:1-2).

At verse 2 the church's responsibility toward all people comes into view. The tradition seems to have influenced Paul here to connect this responsibility and the responsibility to the state (compare 1 Pet 2:13, 17). Essentially, the instructions advise the Cretan Christians to make as few waves as possible by living in a way that fosters good relations. In the area of speech, Christians are not to be known as those who slander others. Rather, in speech and conduct (that is, in the totality of life; see discussion at 1 Tim 4:12) they are to be known for peace able ness, gentleness (NIV considerate) and meekness (humility) toward all people.

Misunderstanding these qualities leads to what has been called "doormat Christianity." But in reality they have nothing to do with passivity. Peaceableness is a conscious mode of response that allows one to resist taking a violent course in difficult situations, often sacrificially, in order to save relationships. Gentleness (or consideration) is an attitude that quiets personal concerns to make room for the concerns of others. And meekness (humility) is that balanced perception of oneself that makes it possible to regard others as more important (compare Phil 2:3-4). In fact, the last two qualities describe Christlikeness, the basic disposition of Christ toward others (2 Cor 10:1; compare 1 Tim 3:3; 2 Tim 2:25). Paul's language portrays Christian living in relation to all people as reasoned forbearance in every aspect of life, the putting of the concerns of others ahead of one's own.

The Bible Panorama

Titus 3

V 1–2: ACCEPT AUTHORITY Church members are to be told to accept lawful authority and to be ready to do good works. They must live peaceably and gently, speaking no evil and showing humility to all men.

V 3–8: CONVERSION CONDUCT Paul reminds Titus of the shameful and wicked ways that he and they lived before coming to know Christ. But God’s kindness and love in Christ have changed that, through His mercy, His cleansing and the work of His Holy Spirit in response to faith in Jesus Christ. Because of God’s grace, which has justified repentant sinners, they should now maintain good works, and Titus must teach this because it is good and profitable for them all.

 V 9–11: DAMAGING DIVISIONS Foolish disputes and unprofitable discussions which are going nowhere, and lead to strife, are to be avoided. A person causing division is to be warned twice only. If he still continues in his selfishness and sin, he is then to be rejected. The implication is that church discipline should then exclude him until repentance and faith are manifested.

V 12–14: SUPPORTING SAINTS Paul looks forward to a visit from Titus soon, and briefs him on the itineraries of some of his co-labourers in the gospel. He urges Titus to make sure that God’s saints are supported in their needs, lacking nothing. The church people must also maintain good works to meet their needs, and thus be fruitful.

V 15: GRACIOUS GREETINGS Again, Paul ends one of his letters by sending the greetings of all with him and asking Titus to greet all who love him in the faith. They need what he wants for them, namely God’s grace.

Dictionary of Bible Themes

4018 life, spiritual

Life embraces more than physical existence; it includes humanity’s relationship with God. Human beings come to life spiritually only through faith in the redeeming work of God in Jesus Christ. This spiritual life is a foretaste of the life which believers will finally enjoy to the full in the new heaven and earth. Life in the Spirit means keeping in step with the promptings and guidance of the Holy Spirit, and always being open to his gifts and empowerment.

The nature of spiritual life

It is new life Ac 5:20 See also Ac 11:18; 2Pe 1:3; 1Jn 3:14

It is true life 1Ti 6:19

It is eternal life Ro 5:21 See also Da 12:2; Mt 19:29; Jn 6:27; 1Jn 5:11,20

It is abundant life Ps 16:11; Jer 17:8 See also Ps 1:3; Jn 10:10

The origins and nature of spiritual life

Spiritual life is the work of the Holy Spirit Jn 3:6,8 See also Eze 36:26; Jn 3:3,5-7; Ro 8:11; Tit 3:5-7

Spiritual life unites believers to Jesus Christ Eph 2:4-5 See also Ro 6:3-5; Ro 8:10; 1Co 12:13; Col 2:13; 1Jn 5:12

Spiritual life makes believers the children of God Jn 1:12-13 See also Dt 30:20; Mt 6:9; Ro 8:15; Jas 1:18; 1Jn 4:7; 1Jn 5:1

Spiritual life brings people to know God Jn 17:3 See also Mt 11:27

Spiritual life brings about faith Jn 3:15; Jn 20:31 See also Jn 3:16,36; Jn 5:24; Jn 6:40; Jn 11:25

Keeping in step with the Spirit

A new way of life is made possible Gal 5:25 See also Ro 8:5-6,9-16; Gal 5:16-18,22-24

Bondage to the written law is ended Ro 2:29 See also Ro 7:6; Ro 8:2; 2Co 3:6; Gal 5:17-18

Obedience to God is made possible Ro 8:4 See also Eze 36:27; Ro 8:13; Gal 5:16; 1Th 4:7-8

Deepening unity is encouraged Eph 4:3 See also Col 2:13; Php 2:1-4

Strength and encouragement are received Ac 9:31

Gifts for those living in the Spirit

Gifts are given for building up the church 1Co 12:4-11 See also Ro 12:6-8; 1Co 12:27-30

Visions are given Ac 2:17; Joel 2:28; Rev 1:10,12-13; Rev 4:2; Rev 17:3; Rev 21:10

Miracles are worked Mt 12:28 See also Ac 10:38; Ro 15:19; Gal 3:5

Ministry is enhanced 2Co 3:6 See also 2Co 3:7-9

Those living in the Spirit receive revelation and guidance

God is revealed as Father Gal 4:6 See also Ro 8:14-16

God’s purposes are revealed 1Co 2:9-10 See also Ro 15:13; 2Co 5:2-5; Gal 5:5; Eph 1:17-18

Guidance is given to believers Ac 8:29 See also Ac 10:19; Ac 11:12; Ac 13:2; Ac 16:6-7; Ac 20:22-23

Help is given to pray Ro 8:26-27; Eph 6:18; Jude 20

The Holy Spirit sanctifies those in whom he lives

Through the Spirit, Jesus Christ lives in believers Eph 3:16-17

The Spirit transforms believers 2Co 3:18 See also Ro 15:16; 2Th 2:13; 1Pe 1:2

The fruit of the Spirit is seen in believers’ lives Ac 13:52; Ro 5:5; Ro 8:6; Ro 14:17; Ro 15:30; Gal 5:22-23; Col 1:8; 1Th 1:6

Examples of life in the Holy Spirit

Jesus Christ Mt 4:1 pp Mk 1:12 pp Lk 4:1; Mt 12:18,28; Lk 4:14,18; Lk 10:21; Ac 10:38

Simeon Lk 2:25-27

Peter Ac 4:8; Ac 10:19,44

Stephen Ac 6:5,10; Ac 7:55

The first Christians Ac 4:31; Ac 6:3-5; Ac 11:24,27-29; Ac 13:1-3; Ac 15:28

Yours by His Grace

Blair Humphreys

Southport, Merseyside,  United Kingdom

31^st July 2015

Words for The Wise, Stand Firm, Stand Strong, Ephesians 6 Nasb

Ephesians 6 New American Standard Bible (NASB)

Family Relationships

6 Children, obey your parents in the Lord, for this is right. 2 Honor your father and mother (which is the first commandment with a promise), 3 so that it may be well with you, and that you may live long on the earth.

4 Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

5 Slaves, be obedient to those who are your [a]masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; 6 not [b]by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the [c]heart. 7 With good will [d]render service, as to the Lord, and not to men, 8 knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.

9 And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.

The Armor of God

10 Finally, be strong in the Lord and in the strength of His might. 11 Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. 12 For our struggle is not against [e]flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. 13 Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. 14 Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 [f]in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

18 [g]With all prayer and petition [h]pray at all times in the Spirit, and with this in view, [i]be on the alert with all perseverance and petition for all the saints, 19 and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in [j]chains; that [k]in proclaiming it I may speak boldly, as I ought to speak.

21 But that you also may know about my circumstances, [l]how I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will make everything known to you. 22 [m]I have sent him to you for this very purpose, so that you may know [n]about us, and that he may comfort your hearts.

23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all those who love our Lord Jesus Christ [o]with incorruptible love.

Matthew Henry's Commentary

Verses 10-18

Here is a general exhortation to constancy in our Christian course, and to encourage in our Christian warfare. Isa. not our life a warfare? It is so; for we struggle with the common calamities of human life. Isa. not our religion much more a warfare? It is so; for we struggle with the opposition of the powers of darkness, and with many enemies who would keep us from God and heaven. We have enemies to fight against, a captain to fight for, a banner to fight under, and certain rules of war by which we are to govern ourselves. “Finally, my brethren (Eph. 6:10), it yet remains that you apply yourselves to your work and duty as Christian soldiers.” Now it is requisite that a soldier be both stout-hearted and well armed. If Christians be soldiers of Jesus Christ,

I. They must see that they be stout-hearted. This is prescribed here: Be strong in the Lord, etc. Those who have so many battles to fight, and who, in their way to heaven, must dispute every pass, with dint of sword, have need of a great deal of courage. Be strong therefore, strong for service, strong for suffering, strong for fighting. Let a soldier be ever so well armed without, if he have not within a good heart, his armour will stand him in little stead. Note, spiritual strength and courage are very necessary for our spiritual warfare. Be strong in the Lord, either in his cause and for his sake or rather in his strength. We have no sufficient strength of our own. Our natural courage is as perfect cowardice, and our natural strength as perfect weakness; but all our sufficiency is of God. In his strength we must go forth and go on. By the actings of faith, we must fetch in grace and help from heaven to enable us to do that which of ourselves we cannot do, in our Christian work and warfare. We should stir up ourselves to resist temptations in a reliance upon God’s all-sufficiency and the omnipotence of his might.

II. They must be well armed: “Put on the whole armour of God (Eph. 6:11), make use of all the proper defensitives and weapons for repelling the temptations and stratagems of Satan—get and exercise all the Christian graces, the whole armour, that no part be naked and exposed to the enemy.” Observe, Those who would approve themselves to have true grace must aim at all grace, the whole armour. It is called the armour of God, because he both prepares and bestows it. We have no armour of our own that will be armour of proof in a trying time. Nothing will stand us in stead but the armour of God. This armour is prepared for us, but we must put it on; that is, we must pray for grace, we must use the grace given us, and draw it out into act and exercise as there is occasion. The reason assigned why the Christian should be completely armed is that he may be able to stand against the wiles of the devil—that he may be able to hold out, and to overcome, notwithstanding all the devil’s assaults, both of force and fraud, all the deceits he puts upon us, all the snares he lays for us, and all his machinations against us. This the apostle enlarges upon here, and shows,

What our danger is, and what need we have to put on this whole armour, considering what sort of enemies we have to deal with—the devil and all the powers of darkness: For we wrestle not against flesh and blood, etc., Eph. 6:12. The combat for which we are to be prepared is not against ordinary human enemies, not barely against men compounded of flesh and blood, nor against our own corrupt natures singly considered, but against the several ranks of devils, who have a government which they exercise in this world. (1.) We have to do with a subtle enemy, an enemy who uses wiles and stratagems, as Eph. 6:11. He has a thousand ways of beguiling unstable souls: hence he is called a serpent for subtlety, an old serpent, experienced in the art and trade of tempting. (2.) He is a powerful enemy: Principalities, and powers, and rulers. They are numerous, they are vigorous; and rule in those heathen nations which are yet in darkness. The dark parts of the world are the seat of Satan’s empire. Yea, they are usurping princes over all men who are yet in a state of sin and ignorance. Satan’s is a kingdom of darkness; whereas Christ’s is a kingdom of light. (3.)

Ashburys Bible Commentary

The pieces of armor require minimal comment. The belt of truth represents loyalty and faithfulness. Isa 11:5 says that faithfulness (the LXX has “truth”) is the sash around the waist of the Messiah. The breastplate of righteousness represents the Christian's character, which models that of God (cf. Isa 59:17). Being faithful to God and being righteous in conduct as God is, are essential elements in the believer's strategy for survival. Also, the true disciple of Jesus will have his feet fitted with the readiness that comes from the gospel of peace. The allusion here is most likely to Isa 52:7, and the implication is that bearing good news to others helps Christians keep their own souls from spiritual lethargy and thus less vulnerable to the Devil.

The shield of faith is necessary to ward off (NIV “extinguish”) the Devil's evil assaults. The word used for shield is the large whole-body shield, rather then the small shield used for deflecting sword thrusts in hand-to-hand combat. This larger shield provided comprehensive protection for the Roman soldier, so use of that image is appropriate to Paul's purpose. Jesus met the most subtle of Satan's temptations with a faith that did not depend on any special display of divine power. The helmet of salvation (cf. Isa 59:17) had also been urged upon the Thessalonian believers (1Th 5:8) as a basis of hope. The helmet protects the head, essential to the proper functioning of all other parts. Thus, the apostle suggests that the hope of salvation is a most important weapon at the disposal of all Christians, aiding them as they struggle toward “the prize for which God has called [them] heavenward” (Php 4:14).

The sword of the spirit is the word of God that is “sharper than any two-edged sword” (Heb 4:12; cf. also Hos 6:5; Isa 11:4). Paul may very well have intended to mean by the term word (rhema) of God the sacred Scriptures of Judaism that Jesus had used so effectively at the time of his own temptation, particularly Dt 8:3 (“Man does not live on bread alone but on every word that comes from the mouth of the Lord”). The same word is used in Eph 5:26, however, to connote words spoken at the time of baptism. If the latter is the intended sense, then the word of God is any helpful word from God in the moment of need (as is suggested in Lk 12:12; 21:15; and possibly Eph 6:19). One other resource is available: prayer. It, too, is part of the equipment accessible whenever believers are tempted or on the verge of surrendering to the enemy.

Having thus called their attention to the power of prayer, the author now encourages his readers in Asia to keep on praying for all the saints. By praying for one another, Christians everywhere help fellow believers overcome the evil influences bent on destroying those whom God has called. Moreover, he includes himself among those who need the prayers of the saints. He requests his readers to pray that, whenever he speaks, the right words will come to him so that he will declare the mystery of the gospel, even though and because of which, he is in chains. In those chains, he remains, nonetheless, an ambassador, intent on carrying out his mission fearlessly (lit. “boldly”). (Luke uses the same root word in Ac 28:20 to describe Paul's two-year ministry under guard in Rome, perhaps answering the question of the epistle's origin.)

The Bible Panorama

Ephesians 6

V 1–4: FAMILY EXHORTATIONS The outworking of oneness with Christ and unity with Christians is to be reflected in the relationship between children and parents. Children must obey and honour their parents, who must give fair, non-provocative and faithful training and spiritual admonition to their children.

 V 5–9: FAITHFUL EMPLOYMENT Similarly, those under authority in their place of work are to honour and give good service to those responsible for them, as to the Lord. They are not to work well only when observed; they are always to work well ‘as to Christ’. Those responsible for employing others must also act responsibly before the Master, and renounce threatening. That is how Christ would act in their place.

 V 10–20: FIGHTING EFFECTIVELY Strengthened by God and His mighty power, all Christians must put on each piece of their spiritual armour prayerfully. Thus fully equipped and strengthened by the all-prevailing weapon of prayer, the Christian soldier should do what Paul aspires to do, namely to proclaim the gospel boldly, even if it means imprisonment.

 V 21–23: FINAL ENCOURAGEMENTSPaul wants the Ephesians to know his situation. He tells them that Tychicus will fill in gaps in their knowledge and encourage them. Paul closes the letter by wishing them peace, love, faith, and grace, all from God through Christ.

Dictionary of Bible Themes

8422 equipping, spiritual

Scripture provides examples of individuals who have been equipped to carry out tasks or responsibilities of a spiritual nature.

Jesus Christ was equipped for his work

Isa 61:1-2 See also Ps 72:1; Isa 50:4-7; Mt 12:18; Isa 42:1; Lk 4:18-19; Lk 19:31; Jn 3:34; Ac 10:38; Heb 10:5

God’s people are equipped for service

In the OT Ex 4:10-12 Bezalel and Oholiab: Ex 31:1-6; Ex 35:30-36:2

Lev 8:7-9; Jdg 3:10 Gideon: Jdg 6:14,34

Jdg 11:29; Jdg 14:19 Samson; 1Sa 10:10 Solomon: 1Ki 3:7-9; 2Ch 2:12

2Ki 2:9 Elisha; Ne 13:9; Isa 6:6-7; Jer 1:9; Eze 1:1; Eze 3:23

In the NT 2Ti 2:20-21 See also Mt 4:19; Lk 1:15 John the Baptist; Lk 1:41,67 Zechariah; Lk 12:33; Ac 4:8 Peter; Ac 6:3; Ac 9:17 Ananias; Ac 11:24 Barnabas; Ro 13:12; Eph 4:12; Eph 6:11-18; Php 4:19; 2Ti 3:16-17; Heb 13:20-21; 1Pe 3:15

Believers are equipped for spiritual tasks

By the call of Jesus Christ Mt 4:19 pp Mk 1:17 See also Mk 10:24-31; Lk 9:1-2; Lk 10:1-3; Jn 1:35-42

By spiritual gifts 1Co 12:7 See also Ac 6:3-6; Ro 12:6-8; 1Co 12:8-11,27-31; Eph 4:7,11-12

By the word of God 2Ti 2:15 See also Col 3:16; 2Ti 3:16-17; 2Pe 1:19; 1Jn 2:14

By the empowering of the Holy Spirit Ac 2:4; Ac 4:31; Ac 13:9; Eph 5:18

For spiritual conflict Eph 6:11 See also Ro 13:12; Eph 4:20-24; Eph 6:12-18; Col 3:12-15; 1Th 5:8; 1Ti 6:12; Heb 13:21; 1Pe 3:15

Galatians 5:1-13Holman Christian Standard Bible (HCSB)

Freedom of the Christian

5 Christ has liberated us to be free. Stand firm then and don’t submit again to a yoke of slavery. 2 Take note! I, Paul, tell you that if you get yourselves circumcised, Christ will not benefit you at all. 3 Again I testify to every man who gets himself circumcised that he is obligated to keep the entire law. 4 You who are trying to be justified by the law are alienated from Christ; you have fallen from grace. 5 For through the Spirit, by faith, we eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.

7 You were running well. Who prevented you from obeying the truth? 8 This persuasion did not come from the One who called you. 9 A little yeast leavens the whole lump of dough. 10 I have confidence in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty. 11 Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished. 12 I wish those who are disturbing you might also get themselves castrated!

13 For you were called to be free, brothers; only don’t use this freedom as an opportunity for the flesh, but serve one another through love.

1 Peter 5:8-11New International Version - UK (NIVUK)

8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.

10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 11 To him be the power for ever and ever. Amen.

2 Peter 1 English Standard Version Anglicised (ESVUK)

Greeting

1 Simeon[a] Peter, a servant[b] and apostle of Jesus Christ,

To those who have obtained a faith of equal standing with ours by the righteousness of our God and Saviour Jesus Christ:

2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

Make Your Calling and Election Sure

3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to[c] his own glory and excellence,[d] 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue,[e] and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities[f] are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so short-sighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers,[g] be all the more diligent to make your calling and election sure, for if you practise these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.

12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body,[h] to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.

Christ's Glory and the Prophetic Word

16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honour and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son,[i] with whom I am well pleased”, 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

William Gurnall, Puritan Pastor,  The Christian in Complete Armour

             Doctrine.  That the Christian's strength lies in the Lord, not in himself.  The strength of the general in other hosts lies in his troops.  He flies, as a great commander once said to his soldiers, upon their wings; if their feathers be clipped, their power broken, he is lost; but in the army of saints, the strength of every saint, yea, of the whole host of saints, lies in the Lord of hosts.  God can overcome his enemies without their hands, but they cannot so much as defend themselves without his arm.  It is one of God's names, 'the Strength of Israel,’ I Sam. 15:29.  He was the strength of David's heart; without him this valiant worthy (that could, when held up in his arms, defy him that defied a whole army) behaves himself strangely for fear, at a word or two that dropped from the Philistine's mouth.  He was the strength of his hands, 'He taught his fingers to fight,’ and so is the strength of all his saints in their war against sin and Satan

.  Why should this one word work more than all the former, but that now God struck in with his word, which he did not before?  He is therefore said to 'teach his people to profit,’ Isa. 48:17.  He sits in heaven that teacheth hearts.  When God's Spirit, who is the headmaster, shall call a soul from his usher to himself, and say, —Soul, you have not gone the way to receive by hearing the word.  Thus and thus conceive of such a truth, improve such a promise —presently the eyes of his understanding open, and his heart burns within him while he speaks to him.  Thus you see the truth of this point, 'That the Christian's strength is in the Lord.’ 

“A pilot without his chart, a scholar without his book, and a soldier without his sword, are alike ridiculous. But, above all these, it is absurd for one to think of being a Christian, without knowledge of the word of God and some skill to use this weapon. - William Gurnall, The Christian in Complete Armour” 

Let this encourage those of you who belong to Christ: the storm may be tempestuous, but it is only temporary. The clouds that are temporarily rolling over your head will pass, and then you will have fair weather, an eternal sunshine of glory. Can you not watch with Christ for one hour?

William Gurnall,   The Christian in Complete Armour

Further Reading

Part 1 Words for the Wise, The Predestination and Purpose, Ephesians 1 NIV

Part 2 Words for The Wise, Called to Serve, Ephesians 2 Nasb

 Part 3 Words for The Wise, The Gospel Centred Life , Ephesians 3 English Standard Version Anglicised (ESVUK)

Part 4 Words for the Wise, Equipping the Saints, Ephesians 4 English Standard Version Anglicised (ESVUK)

Part 5 Words for the Wise, Living in the Light Ephesians 5 NIV