The Lord's Prayer, Good, Good Father

 

Matthew 6New American Standard Bible (NASB)

Giving to the Poor and Prayer

6 “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.

² “So when you ^[a]give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honoured by men. Truly I say to you, they have their reward in full. ³ But when you ^[b]give to the poor, do not let your left hand know what your right hand is doing, ⁴ so that your ^[c]giving will be in secret; and your Father who sees what is done in secret will reward you.

⁵ “When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners ^[d]so that they may be seen by men. Truly I say to you, they have their reward in full. ⁶ But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.

⁷ “And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. ⁸ So do not be like them; for your Father knows what you need before you ask Him.

⁹ “Pray, then, in this way:

‘Our Father who is in heaven,
Hallowed be Your name.
¹⁰ ‘Your kingdom come.
Your will be done,
On earth as it is in heaven.
¹¹ ‘Give us this day ^[e]our daily bread.
¹² ‘And forgive us our debts, as we also have forgiven our debtors.
¹³ ‘And do not lead us into temptation, but deliver us from ^[f]evil. ^[g][For Yours is the kingdom and the power and the glory forever. Amen.’]

¹⁴ For if you forgive ^[h]others for their transgressions, your heavenly Father will also forgive you. ¹⁵ But if you do not forgive ^[i]others, then your Father will not forgive your transgressions.

Fasting; The True Treasure; Wealth (Mammon)

¹⁶ “Whenever you fast, do not put on a gloomy face as the hypocrites do, for they ^[j]neglect their appearance so that they will be noticed by men when they are fasting. Truly I say to you, they have their reward in full. ¹⁷ But you, when you fast, anoint your head and wash your face ¹⁸ so that your fasting will not be noticed by men, but by your Father who is in secret; and your  Father who sees what is done in secret will reward you.

¹⁹ “Do not store up for  yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. ²⁰ But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; ²¹ for where your treasure is, there your heart will be also.

²² “The eye is the lamp of the body; so then if your eye is ^[k]clear, your whole body will be full of light. ²³ But if your eye is ^[l]bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!

²⁴ “No one can serve two masters; for either  he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and ^[m]wealth.

The Cure for Anxiety

²⁵ “For this reason I say to you, ^[n]do not be worried about your ^[o]life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? ²⁶ Look at the birds of the ^[p]air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? ²⁷ And who of you by being worried can add a single ^[q]hour to his ^[r]life? 

²⁸ And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, ²⁹ yet I say to you that not even Solomon in all his glory clothed himself like one of these. ³⁰ But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 

³¹ Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ ³² For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. ³³ But ^[s]seek first ^[t]His kingdom and His righteousness, and all these things will be ^[u]added to you.

³⁴ “So do not worry about tomorrow; for tomorrow  will ^[v]care for itself. ^[w]Each day has enough trouble of its own.

Dictionary of Bible Themes Back

8618 prayerfulness

An attitude by which a constant relationship between God and believers is developed.

Prayerfulness is a way of life

Lk 2:37 See also Ps 5:3; Ps 55:17; Ps 109:4; Da 6:10-11,13

Prayerfulness arises from a desire to be with God

Ps 130:5-6 See also Ps 42:1-4; Ps 84:1-2

Prayerfulness arises from an awareness of need that can only be met by God

1Ti 5:5 See also Ps 86:1; Ps 105:4

Prayerfulness demonstrates a continuing trust in God

Jn 15:5-8 See also Ps 63:1-8

Prayerfulness involves a heart that is right with God

Isa 1:15-17 See also Mt 6:7; Mk 12:40 pp Lk 20:47

Prayerfulness involves the need to be alert

Mt 26:41 pp Mk 14:38 pp Lk 22:40 See also Mic 7:7; Lk 21:36; Col 4:2

Prayerfulness needs to be maintained especially in difficult circumstances

Lk 18:1 See also Hab 3:16-19; Ac 16:25; 1Th 5:17; 1Pe 4:7

Examples of people whose prayerfulness proved effective

Hannah, who prayed for a child 1Sa 1:20 See also Isa 1:10-18

Elijah, an ordinary man who prayed Jas 5:17-18 See also 1Ki 17:1; 1Ki 18:41-46

Nehemiah, a man who discovered God’s plan through prayer Ne 1:4 See also Ne 1:5-11; Ne 2:4-5

David, sustained through trials 1Sa 30:6 See also 2Sa 22:1-4 pp Ps 18:1-3; Ps 3:1-8

Daniel, whose patience in prayer was rewarded Da 10:12 See also Da 9:1-19

Jesus Christ, who perfectly trusted his Father Heb 5:7 See also Lk 5:16; Jn 11:41-42

The early church, which was founded upon prayer Ac 1:14 See also Ac 2:42; Ac 4:23-31; Ac 6:4; Ac 12:5

Paul, who prayed for all the churches which he founded or visited Col 1:9 See also Ro 1:9-10; Eph 1:16; Php 1:4; 1Th 3:10; 2Th 1:11; 2Ti 1:3; Phm 4

Dictionary of Bible Themes Back

8605 prayer, and God’s will

Prayer is concerned not only with the well-being of the one who prays. A vital aspect of its purpose is to allow the will of God to be done, and to bring glory and honour to his name.

True motives for prayer

The desire that God’s name be honoured Mt 6:9-13 pp Lk 11:2-4 See also Nu 14:13-16; Jos 7:7-9; 2Sa 7:25-26; 1Ki 18:36-37; Ps 115:1; Jn 17:1

The desire that God’s will be fulfilled Mt 6:9-13 pp Lk 11:2-4 See also Mt 26:39 pp Mk 14:36 pp Lk 22:42; Mt 26:42; Heb 10:7 Submission to God’s will characterised Jesus Christ’s prayer life.

God answers prayer that accords with his will

1Jn 5:14-15

Petitioners may enquire of God to discover his will Ps 143:10 See also Ge 25:22-23; Jdg 1:1-2; 2Sa 2:1; 1Ch 14:14-15

The Holy Spirit helps believers to pray in God’s will Ro 8:26-27

God’s response to prayers allows believers to discern his will

2Co 12:7-9 See also Ex 33:18-20; 2Sa 12:15-18; Job 19:7-8; Ps 35:13-14

God does not respond to the prayers of the wicked

Jn 9:31 See also Ps 66:18; Pr 15:8; Isa 1:15; Isa 59:1-2; La 3:44; 1Pe 3:12

Encyclopedia of The Bible Back 

PRAYER (תְּפִלָּה, H9525, prayer; פָּלַל֮, H7137, to intervene, interpose, arbitrate, mediate, intercede, pray; προσευχή, G4666, prayer, place for prayer, chapel; προσεύχομαι, G4667, to pray).

The doctrine of prayer is no appendix added on after one has completed his doctrines of God and man. A view of prayer is implicit in one’s view of God’s relation to the world and man’s relation to God. Therefore a Biblical doctrine of prayer is most meaningfully integrated with an entire theology that is Scriptural.

C. S. Lewis has suggested some helpful illustrations. Ask a neighbour to feed the cat while you are away, an employer for a raise, or a woman to marry you. What is the connection between the asking and the receiving? C. S. Lewis wrote:

Your neighbour may be a humane person who would not have let your cat starve even if you had forgotten to make arrangements. Your employer is never so likely to grant your request for a raise as when he is aware that you could get better money from a rival firm, and he is quite possibly intending to secure you by a raise in any case. As for the lady who consents to marry you—are you sure she had not decided to do so already? Your proposal, you know, might have been the result, not the cause, of her decision. A certain important conversation might never have taken place unless she had intended that it should (“The Efficacy of Prayer” in His [May, 1959], 7).

What confirmation have Christians that their requests have been significant? Assurance arises, not from the manipulation of circumstances, but from knowing the persons involved. Those who best know an individual know whether their request to him was answered by coincidence or because they asked. Those who best know the God of the Bible can assess the efficacy of prayer as request to Him.

Every Blessing

Blair Humphreys

Southport,  Merseyside, England

Words for the Wise, Ephesians 3, God can do more than we expect

Ephesians 3 The Voice (VOICE)

For Paul there are two kinds of people: Jews and Gentiles, or to put it another way, insiders and outsiders. The Prince of Peace is establishing peace where division and hostility once ruled unchallenged. In the Jerusalem temple, a stone wall separated Jewish from non-Jewish worshipers. According to Paul, the cross is God’s instrument to dismantle the wall, end the segregation, and make the two into one. God wants one people of God. That has been His plan all along.

Today walls continue to exist, erected strategically to separate people by race, religion, class, culture, and sex. Those who erect these walls, protect them, and maintain them will find that they are enemies of the gospel that brings all together into one worshiping family.

3 All this is exactly why I, Paul, am a prisoner of Jesus the Anointed, His representative to the outsider nations. ² You have heard, haven’t you, how God appointed me to bring you His message of grace? ³ And how the mystery was made known to me in a revelation? I briefly wrote about it earlier. ⁴ When you read what I have written, you will be better able to understand the depth of my insight into the mystery of the Anointed One, ⁵ a mystery that has never before been shown to past generations. Only now are these secrets being revealed to God’s chosen emissaries^[a] and prophets through the Holy Spirit. ⁶ Specifically, the mystery is this: by trusting in the good news, the Gentile outsiders are becoming fully enfranchised members of the same body, heirs alongside Israel, and beneficiaries of the promise that has been fulfilled through Jesus the Anointed.

⁷ I became a servant and preacher of this gospel by the gift of God’s grace as He exercised His amazing power over me. ⁸ I cannot think of anyone more unworthy to this cause than I, the least of the least of the saints. But here I am, a grace-made man, privileged to be an echo of His voice and a preacher to all the nations of the riches of the Anointed One, riches that no one ever imagined. ⁹ I am privileged to enlighten all of Adam’s descendants to the mystery concealed from previous ages by God, the Creator of all, through Jesus the Anointed. ¹⁰ Here’s His objective: through the church, He intends now to make known His infinite and boundless wisdom to all rulers and authorities in heavenly realms.¹¹ This has been His plan from the beginning, one that He has now accomplished through the Anointed One, Jesus our Lord. ¹² His faithfulness^[b] to God has made it possible for us to have the courage we need and the ability to approach the Father confidently. ¹³ So I ask you not to become discouraged because I am jailed for speaking out on your behalf. In fact, my suffering is something that brings you glory.

¹⁴ It is for this reason that I bow my knees before the Father,¹⁵ after whom all families in heaven above and on earth below receive their names, and pray:

¹⁶ Father, out of Your honourable and glorious riches, strengthen Your people. Fill their souls with the power of Your Spirit ¹⁷ so that through faith the Anointed One will reside in their hearts. May love be the rich soil where their lives take root. May it be the bedrock where their lives are founded so that together ^18-19 with all of Your people they will have the power to understand that the love of the Anointed is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced. God, may Your fullness flood through their entire beings.

This is a doxology of praise to the One with power that is beyond understanding.

²⁰ Now to the God who can do so many awe-inspiring things, immeasurable things, things greater than we ever could ask or imagine through the power at work in us, ²¹ to Him be all glory in the church and in Jesus the Anointed from this generation to the next, forever and ever. Amen.

NIV Application Commentary

The Doxology (3:20–21)

The doxology brings the first half of Ephesians to a close at the place it began in 1:3, in giving praise to God. Doxologies in the form “glory to God” are frequent in the New Testament, though most are much briefer. The use of “glory” in Ephesians and throughout the New Testament is fascinating. God is a God of glory (1:17; Acts 7:2), and his glory reveals who he is (John 1:14; Rom. 6:4; Heb. 1:3). God gives glory to Christ (John 17:22; Acts 3:13; 1 Cor. 2:8; 1 Peter 1:21) and people (Rom. 2:10; 8:30; 1 Cor. 2:7). Christians are transformed from glory to glory (2 Cor. 3:18). People are to do everything for God’s glory (1 Cor. 10:31) and are to give glory back to God (Eph. 1:6; Phil. 1:11). In the eschaton further glory will be revealed (Rom. 8:18). “Glory” is a word that virtually encompasses the whole of Christianity. Here the focus is on the praise and honor that should be given God for his saving work.

This doxology is striking in its assertion that glory is given to God “in the church and in Christ Jesus throughout all generations, for ever and ever.” No other passage mentions the church explicitly in a doxology, although other doxologies imply it because Christians are the ones giving the praise. To suggest that the church and Christ are accorded equal status is presumptuous. The passage only assumes an unending relation between God, his people, and Christ. The presence of the people with God, made possible by Christ, will be a cause for eternal praise. This is what Paul had in mind in 1:18 with the expression “the riches of his glorious inheritance in the saints” (see also 2:7).

In verse 19 the love of Christ is beyond understanding, and in verse 20 the activity of God is beyond expectation or thought. The heightened language throughout the prayer shows the depth of Paul’s emotion. A wordplay occurs in the Greek text of verse 20 between “to him who is able” (to dynameno) and “power” (dynamis). Note the preponderance of words for God’s activity, a theme that has marked the letter from 1:1.

This doxology sums up the intent of the first half of the letter. We should praise God for his astounding work in Christ Jesus. Paul’s point is not merely that God is able to do beyond what we expect. Rather, this power is already at work in us (cf. the similar language in Col. 1:29, which describes God’s work in Paul’s ministry). God does not fit the limitations of our expectations. The language is reminiscent of Isaiah 55:8–9: God’s ways and thoughts are exceedingly beyond our ways and thoughts. God is at work and eager to work in us to achieve his purposes for salvation.

The Bible Panorama

Ephesians 3

V 1–7: REVELATION The fact of the oneness of all believers in Christ leads Paul to pray the prayer that comes later in verse 14. But first, writing from prison, he digresses to disclose his apostolic authority which enables him to deal with some important things. God revealed to Paul individually what, through the Spirit, He revealed to His prophets and apostles collectively, that believing Gentiles would be part of the same body as believing Jews. Thus his message is not a subjective ‘bright idea’ of Paul’s own making, but one that can be seen objectively as having come from the Holy Spirit.

 V 8–13: RICHES His task is to make the ‘unsearchable riches of Christ’ known to the Gentiles and to make all see the wonderful things that God has done in Christ. He expects to suffer tribulation in doing this and tells them so. His tribulation will lead to their glory.

 V 14–19: REQUEST He prays, in submission to the Lord Jesus Christ, that these Gentile believers will be strengthened by the Spirit inwardly, and know Christ’s indwelling in their hearts. He asks for stability in their Christian life and an understanding, with all of the Christians, of the immensity of the love, fullness and will of God.

V 20–21: REMINDER Paul reminds them that God is able to answer their prayers ‘exceedingly abundantly’ above their expectations. God acts with the power of the resurrection and of the Holy Spirit, which power is also experienced within each Christian and is limitless. Paul wants God to be glorified for ever in the church.

Theology test your worship songs, Christianity Magazine

What happens when you put the lyrics of some of our best-known worship songs under the theological microscope?

We’ve all stood in a Sunday morning service, bleary-eyed from a late night, and submissively warbled our way through an entire worship set without engaging our brains. We could have been singing anything.

And we’ve all sung lyrics to worship songs we didn’t fully understand. A favourite at my own church is the hymn ‘I Will Sing the Wondrous Story’, which includes the repeated line, ‘Sing it with the saints in glory, Gathered by the crystal sea’. Despite the fact that I don’t know what this refers to – and it sounds strangely like the title of an episode of Dr Who – I gamely sing it every time.

Many of us have sung things we don’t actually believe. Matt Redman’s magnum opus ‘Blessed Be Your Name’ contains the questionable line ‘You give and take away’, which seems to suggest that God actively causes, rather than allows, suffering. But is this really the nature of the biblical God? The trouble is, it’s such a good song.

LYRICS COUNT

In a Church culture in which personal engagement with the Bible is sometimes patchy, worship songs and hymns become a primary source of theology for some. For others it is the most dynamic tool in terms of connecting with God. We pick up memorable bits of scripture (often a bit mangled to fit the verse structure), and larger principles about God through the lyrics of our Sunday anthems. So the accuracy of their theology really matters.

The other reason we should carefully consider our song lyrics is a missional one. If a non-Christian, with no prior knowledge of the faith or its traditions, walks into your church, what might (s)he make of singing ‘These are the days of Elijah’? It gets worse at Christmas. Every year we force nominal believers to sing ‘Christian children all must be, mild, obedient, good as he’, thus reminding them why they only come to church once a year.

Read the full article here:

Words for The Wise, No Eye has seen, 1 Corinthians 2 The Voice

1 Corinthians 2 The Voice (VOICE)

2 My brothers and sisters, I did not pose as an expert with all the answers. I did not pretend to explain the mystery of God with eloquent speech and human wisdom. 2 I claimed to know nothing with certainty other than the reality that Jesus is the Anointed One, the Liberating King, who was crucified on our behalf. 3 I was moved to utter despair during my time with you. I would find myself trembling in dread and fear. 4 The sermons I preached were not delivered with the kind of persuasive elegance some have come to expect, but they were effective because I relied on God’s Spirit to demonstrate God’s power. 5 If this were not so, your faith would be based on human wisdom and not the power of God.

Christianity is not merely a set of ideas and propositions. One can agree with all the truths in the Bible and still miss the power of God. Paul knows the brothers and sisters in Corinth might attempt to reduce Christianity to a new philosophy based on human understanding, but the power of God cannot be fully grasped by our eight-pound brains. We must approach God humbly as creations, not as those aspiring to fully explain the Creator of the universe.

6 However, in the presence of mature believers, we do impart true wisdom—not the phony wisdom typical of this rebellious age or of the hostile powers who rule this age. Despite what you may think, these ruling spirits are losing their grip on this world. 7 But we do impart God’s mysterious and hidden wisdom. Before the ages began, God graciously decided to use His wisdom for our glory. 8 This wisdom has not been grasped by the ruling powers of this age; if they had understood, they would not have crucified the Lord of Glory. 9 But as the Scriptures say,

No eye has ever seen and no ear has ever heard

    and it has never occurred to the human heart

All the things God prepared for those who love Him.[a]

10 God has shown us these profound and startling realities through His Spirit. The Spirit searches all things, even the deep mysteries of God. 11 Who can see into a man’s heart and know his thoughts? Only the spirit that dwells within the man. In the same way, the thoughts of God are known only by His Spirit. 12 You must know that we have not received the spirit of this rebellious and broken world but the Spirit that comes from God, so that we may experience and comprehend the gifts that come from God. 13 We do not speak of these gifts of God in words shaped by human wisdom; we speak in words crafted by the Spirit because our collective judgment on spiritual matters is accessible to those who have the Spirit. 14 But a person who denies spiritual realities will not accept the things that come through the Spirit of God; they all sound like foolishness to him. He is incapable of grasping them because they are disseminated, discerned, and valued by the Spirit. 15 A person who walks by the Spirit examines everything, sizing it up and seeking out truth. But no one is able to examine or size up that kind of spiritual person, 16 for the Scripture asks, “Does anyone know the mind of the Lord well enough to become His advisor?”[b] But we do possess the mind of the Anointed One.

Dictionary of Bible Themes

7027 church, purpose and mission of

The church is called to praise and glorify God, to establish Jesus Christ’s kingdom, and to proclaim the gospel throughout the world.

God’s purposes for the church

To praise God 1Pe 2:9 See also Eph 1:5-6,11-12,14; Heb 13:15; 1Pe 2:5

To share God’s glory Ro 8:29-30 See also Mt 13:43; Jn 17:24; Ro 9:23; 1Co 2:7; Php 3:21; Col 3:4; 2Th 2:14; Rev 2:26-27; Rev 3:4-5,21

God will build his church Mt 16:18-19 See also Mt 27:40 pp Mk 15:29; Jn 2:19-22; 1Co 3:9; Eph 2:21-22; Eph 4:11-13; Heb 3:3-6; 1Pe 2:5

To challenge Satan’s dominion Eph 3:10-11 “rulers and authorities in the heavenly realms” refers to the powers of evil. See also Mt 16:18; Eph 6:12; 1Jn 2:14

To go into the world in mission 2Co 5:18 See also Mt 5:13-16; Mt 28:19-20; Mk 16:15; Lk 24:48; Jn 20:21; Ac 1:8; Php 2:15-16; Col 1:27

The church’s mission

To preach the gospel to the world Mk 13:10 pp Mt 24:14 See also Mt 28:19; Lk 24:47; Jn 10:16; Ac 13:47

To do good to all Gal 6:10 See also Mt 25:37-40; Lk 6:35; Ac 9:36; Eph 2:10; 1Ti 6:18; Jas 1:27; 1Pe 2:12

Images of the church’s mission Mt 5:13-16; Jn 15:5-8 A fruitful plant in a fruitless world: Mt 7:18-19; Ro 7:4; Eph 5:9-10; Php 1:11; Col 1:6,10; Jas 3:17 Salt in an insipid world: Mk 9:50; Lk 14:34-35 Light in a dark world: Ro 13:12-14; Eph 5:8; Php 2:15; 1Th 5:5-6

The growth of the church

Numerical growth among the first Christians Ac 11:21 See also Ac 2:41,47; Ac 4:4; Ac 5:14; Ac 6:1,7; Ac 9:31,42; Ac 11:24; Ac 12:24; Ac 13:49; Ac 16:5; Ac 17:4; Ac 18:8; Ac 19:20

The church is to grow to maturity Eph 4:12-13 See also Php 1:6; Php 3:13-15; 2Th 1:3

Aspects of growth Growth in character: 2Co 9:10; 1Th 3:12 Growth into Christ: Eph 4:15; Col 1:10; 2Pe 3:18

Heb 6:1 growth in understanding

Prayers for the growth of the church Eph 3:14-19 See also Eph 1:17-19; Php 1:9-11; Col 1:9-12; 1Th 3:11-13; 2Th 1:11-12

Visions of the church’s final destiny

Rev 7:9-10 John’s vision of the church in glory. See also Mt 24:31; Jn 10:16; Eph 1:10; 1Th 4:16-17; Heb 12:22-23; Rev 21:2

The Bible Panorama

1 Corinthians 2

V 1–5: RESOLVE Paul’s determined resolve in preaching to the Corinthians is never to parade his excellent vocabulary or wisdom, but to concentrate solely on ‘Jesus Christ and Him crucified’. He admits that he feels his great weakness, fear, and trembling and that it is not human wisdom or persuasion that gives power to the message, but the Holy Spirit, as he concentrates on the message of the cross, the true preaching of which always is accompanied by God’s power to save.

V 6–10: REVELATION God’s revealed wisdom is shared with those who are spiritually mature. The world has rejected this wisdom and this is why ‘the Lord of glory’, the Lord Jesus Christ, was crucified. But, through His Spirit, God has revealed the truths of His word and the blessings He has prepared for His redeemed people. The same Holy Spirit, who reveals the word of God, is at work in the hearts of men to reveal to them their sin and need for this gospel of Christ crucified.

 V 11–15: RECEPTION The Christian has received ‘the Spirit who is from God’ who teaches him both the truth about God and the truth about himself, underlines his need, and intensifies his desire for God’s revelation through His word. The unconverted man (the ‘natural man’) cannot understand these things, because they are spiritually discerned and only become real to a person who has turned from sin and received the Holy Spirit by faith in Christ. God’s enlightenment follows the receiving of the Holy Spirit in conversion.

 V 16: RÉSUMÉ No one can have God’s mind unless he or she has been converted. The simplest person who trusts Christ, through grace, receives ‘the mind of Christ’ within through the indwelling of the Holy Spirit.

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