Friday, 11 September 2015

The Healing at Bethesda. A Story of a Disciple or Follower of the Way, John 5:1-15 NIV




You dreamt last night, that you were a young boy again, running and playing with your friends, you wake up with a jolt and look beneath the bed sheet, and see the same damaged and twisted legs that have been your constant companions for so many long and agonizing years.

You hear your father call your name,  James,  and your mother comes to you, to bring you, your breakfast and your father helps you get ready,  you look at your parents, and see their  careworn and lined faces, you notice how old they look, and they seem frailer than they were just yesterday,   your brothers and sisters have all married and have families of their own,  yes they all come and visit,  and spend time with you and your parents,  but you feel all alone,   there’s a knock on the door,  and your brother Abraham and his three sons,  Yeshua,  Mordecai and Daniel,  you remember the promise Abraham  made to you and your parents so many years ago,  after the accident,  to look after you and take  you to the pool by the sheep gate near to the temple,  you notice that Abraham is talking to your parents and telling them about the healer and his followers,  and how the entire city is talking about the man Yeshua of Nazareth and his band of mostly Galilean misfits and trouble makers. 



You may be a cripple ,  and your family may only be carpenters but you all live in Jerusalem and are Judeans,  you  may be the lowest of the low in the sight of your fellow citizens in Jerusalem  but you’re not Galilean or even a dirty Samaritan,

Abraham and his boys lift your bed up,  it’s before sunrise but you know you must get to the pool of Bethesda  early,  you heard the story as a boy how once a year,  Yahweh would send one of His angels to stir the water of the sheep pool and whoever was the first into the pool was healed,   you had seem it so many times,  but in the rush to the pool you never made it,  in many ways the waiting there for so many years had crippled you in the inside.




You notice how the dusty, narrow and crowded streets leading the temple seem busier than usual. You see groups of people all talking together; you ask Abraham who are they talking about? he says they’re talking about the healer from Nazareth,   you say can anything of value and importance come from the backwaters of Galilee ?   You see the temple and religious elite, the Scribes, the Sadducees, the Pharisees even the Levites and Priests gathering together talking in hushed whispers, you see some Pharisees talking with some of the hated collaborators of the Romans, the followers of Herod and his family,   you realize that the streets are busy, one of the Pharisees shouts at your brother and tells him off for working on the Sabbath, your brother ignores him and keeps walking although at a faster pace.

The Temple Police are out in force today, and you notice small groups of the hated Roman Soldiers marching around the city,  you all arrive at the gate of the sheep pool,  and with despair you see the good spots near the pool are all gone,  you hear the noise of people shouting,   you notice the one of the colonnades is full of people  and there is a wide gap between that group and the other groups,   you realise the group on their own are the lepers,  you hope that your family don’t leave you near those unclean wretches ,  you notice a few familiar faces and see some people that in another life wouldn’t  be your friends but in the world of the destitute and downtrodden you have formed of a friendship of the broken,   you suddenly feel alone as you are left there for another day,  you talk to your neighbours but keep one eye on the pool,  all the days even the Sabbaths have become a seeming ceaseless and endless day, you long for your days to be different,  you want to run or even walk again,  you feel a pang of emotion.


You look at the dirty pool, and wonder why Yahweh would use such a cesspit to heal someone, the smell of unwashed bodies and clothes fills your nostrils, the human voices are mixed with the bleating of the sacrificial sheep, some kindly women pass drinking water to you and those around you, the day is getting hotter and the flies seem to be busier than usual, 

You look all around you and see countless people of all ages,  some men, some woman and even some children,   you remember the first time , your Father and Abraham bought you here ,  and has the days and years passed you were gradually left here on your own,   you drift off into a daydream ,  suddenly you wake and hear a commotion ,  there is movement the pool is stirring suddenly there is a rush of people all trying at the same time to be the first into the cesspit,  people push, hit and trample on each other,  a father and mother lower their crippled baby into the pool, and the baby is healed, you have seen so many times others healed but you remain unhealed,  and  you feel angry, bitter and rejected.

Suddenly someone asks you, how long have you been here >, you say since I was a boy,  and this man asked ,  what was wrong with you ?,   explaining  to the man with the kindly smile and eyes, how you had  fallen as a boy and your legs are broken and twisted,  the man asked another question  “ Do you want to get well ?”

Yes,  you reply,  hoping the man and his friends will take pity on you,  and lower you into the water,  if they are stirred again,   you feel angry at such an obvious question and give a sharp reply and explain how when the waters stir there is no one to help you.  You hope that this man will help you into the pool, instead he says to you.  “Get up, Pick up your bed and walk” 

Suddenly you feel strength in your feet and ankles ,  and for the first time in so many years, you’re standing ,  you take one small step, then another as you remember how to walk, you bend down to roll up your bed and start walking,  you turn to thank your new friend,  but in the commotion he’s gone  , suddenly several Pharisees and Sadducees  climb over the people around you,  shouting you not allowed to work on the Sabbath,  they ask you who told you to carry your bed ?,   you reply  the man who made me well,  told me to pick up my bed and walk,  they  ask who was this man,   you reply he was a stranger,   finally after several more questions,   threats and warnings including the temple police will arrest you and your family,  they leave you in relative peace, you feel a sensation of joy and peace,  you walk with the crowds to the temple courts.

Has you look up at the wonders of the Yahweh’s temple,  a hand reaches out and touches your shoulder ,  you turn expecting to see a Temple Policeman, instead it’s the man they call the healer,  Yeshua of Nazareth,   He says to you,  “ See you’re well again, stop sinning or something worst may happen to you, “   Sometime later,  a Pharisee from earlier rushes up to you, and demands who was the man you were talking to,  you reply it was Yeshua of  Nazareth .

It has been many years, since you were healed,   you remember the look of amazement on the faces of your family,   and how you followed the family business, your wedding to Miriam, and the birth of your son and daughter. Nathan and Sarah,  how you and your family become followers of  the way of Yeshua of  Nazareth,  the Messiah,  you remember how he died, he arose again , and the days that started with defeat and despair,  and how the Holy Spirit rushed into that room that day,  and you become a messenger  of the way,  you look back at that cripple, and you see an old man now,



  You remember the towns,  the cities the provinces you have been as one messenger  among many messengers,  some of whom have given their lives in the service of the Yeshua the Messiah,  you look across the darkened room, and see that once young eager Pharisee who asked you so many questions,  now like you a messenger of the way,  your friend Paul,  he smiles at you,  and asks you to pray,  you see so many faces,  young, old, male and female ,   you thank Yahweh that your family are safe in Galilee ,   from outside you hear shouting from thousands of voices, suddenly the  guards open the door of the cell that you and so  many people are locked up in,  Paul tries to join you but is stopped by a guard,  you lead your people down one corridor after another ,  then the guards open a gate and you and others are lead out into an arena,  and thousands of people are throwing things at you and the others, and are shouting,  screaming and hurling abuse at you in Latin,   you hear one roar,  then another,  and see some lions  running towards you,   then you see a once familiar face from long ago that you first saw at a smelly pool,  he reaches out and embraces you,  and once more you are with your friend, Yeshua of Nazareth.



John 5 New International Version - UK (NIVUK)

The healing at the pool

5 Sometime later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[a] and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie – the blind, the lame, the paralysed. [b] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, ‘Do you want to get well?’

7 ‘Sir,’ the invalid replied, ‘I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.’

8 Then Jesus said to him, ‘Get up! Pick up your mat and walk.’ 9 At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, ‘It is the Sabbath; the law forbids you to carry your mat.’

11 But he replied, ‘The man who made me well said to me, “Pick up your mat and walk.”’

12 So they asked him, ‘Who is this fellow who told you to pick it up and walk?’

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, ‘See, you are well again. Stop sinning or something worse may happen to you.’ 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.




Saturday, 5 September 2015

Matt Redman - It Is Well With My Soul (Acoustic/Live)

Rend Collective - Joy Of The Lord (Lyrics And Chords)

Hinge & Bracket's New Years Eve Party. Singing Tiddly Pom

How Wales could officially become the second best football team in the world if they beat Israel.

Chris Coleman celebrates with Gareth Bale

Wales' rise up the Fifa rankings shows no sign of slowing, with victory over Israel understood to mean they will be ranked at least fourth in the world.

Just when Wales fans thought things couldn't get much better comes the news our nation could soon be the second best football team in the world. Yes, you read that right!

The Dragon’s have seen an incredible resurgence under boss Chris Coleman, currently standing ninth in the Fifa rankings. They are even above England for the first time with the ‘old enemy’ one place behind.

After a hard-fought win over Cyprus last night, thanks to a great goal from talisman Gareth Bale, Wales are now on the brink of qualifying for Euro 2016 in France next year - the first time they would have done so in nearly 60 years.

Is Gareth Bale our greatest ever?


Words for The Wise, From Slavery to Sonship, Our Status in Christ



Galatians 4 New International Version - UK (NIVUK)

4 What I am saying is that as long as an heir is under age, he is no different from a slave, although he owns the whole estate. 2 The heir is subject to guardians and trustees until the time set by his father. 3 So also, when we were under age, we were in slavery under the elemental spiritual forces[a] of the world. 4 But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5 to redeem those under the law, that we might receive adoption to sonship.[b] 6 Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, ‘Abba,[c] Father.’ 7 So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

Paul’s concern for the Galatians

8 Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9 But now that you know God – or rather are known by God – how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved by them all over again? 10 You are observing special days and months and seasons and years! 11 I fear for you, that somehow I have wasted my efforts on you.

12 I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19 My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah


21 Tell me, you who want to be under the law, are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23 His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.

24 These things are being taken figuratively: the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: this is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above is free, and she is our mother. 27 For it is written:

‘Be glad, barren woman,
    you who never bore a child;
break forth and cry aloud,
    you who were never in labour;
because more are the children of the desolate woman
    than of her who has a husband.’[e]

28 Now you, brothers and sisters, like Isaac, are children of promise. 29 At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30 But what does Scripture say? ‘Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.’[f] 31 Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.


The IVP New Testament Commentary Series

Enjoying the Full Rights of Sons (4:6-7)

Now Paul describes the way that children experience their full rights: Because you are sons, God sent the Spirit of his Son into our hearts (v. 6). The change from first person (we) to second person (you) shows that the adoption received by those under law (v. 5) was also received by the Gentile converts. The confession of faith of Jewish Christians is now the confession of Gentile Christians. Though Gentiles were not under law in the same way the Jewish people were, Paul's point is that they too were set free from the tyranny and curse of the law by the sending of God's Son. And by faith in Christ, they too have entered into a new relationship with God which involves the enjoyment of the full rights of sons and daughters of God. Now their life is to be lived not "under law" but "in Christ."

The striking parallelism between God sent his Son and God sent the Spirit of his Son rivets our attention on God's gracious initiative. Just as our position as sons and daughters was secured by God's action in sending his Son, so our experience as sons and daughters is the result of God's action in sending the Spirit of his Son. We could do nothing to attain to the position of sons and daughters; we can only receive the gift of adoption by faith. We could do nothing to produce an experience as sons and daughters; the action of God in sending the Spirit of his Son into our hearts enables us to enjoy our new relationship with God our Father.



The Bible Panorama

Galatians 4

V 1–5: ADOPTION Paul states that through redemption Christians are adopted by God as His sons. An adopted child is brought from one family into another. We have been brought from the ‘family’ of condemnation to the ‘family’ of salvation in Christ. As such we are heirs who inherit His eternal blessings.

 V 6–7: ABBA Paul is quick to point out that this is not only a legal position, but that God’s Spirit works in our hearts so that we know Him spiritually and directly as ‘Abba Father’. ‘Abba’ literally means ‘daddy’. We are not slaves, but sons and heirs.

V 8–16: ASTRAY Paul applies this truth and tells them of his concern, because having been saved by faith in Christ according to God’s promise, they are now putting themselves into bondage by observing days, months, and seasons. They seek to fulfil unnecessary legalistic requirements either of a past and extinct ceremonial law, or of man-made laws. Paul observes the difference that this has made to their former conduct towards him. Previously he had been encouraged by their love and their caring warmth. Now he feels treated as an enemy because he insists on God’s truth about salvation.

 V 17–20: APOSTATE The comparison between the false apostles, who seek to exclude the Galatian Christians from the grace of God, and Paul’s fatherly concern is obvious. Nevertheless, he is prepared to act as a good father and reprimand them if necessary.

V 21–31: ABRAHAM Paul refers to scriptural history. Abraham and Hagar (a slave) had a son, Ishmael. Abraham and Sarah, his wife, had the son God promised, namely Isaac. Paul illustrates two distinct and opposing covenants of law and of freedom, represented by the two different relationships, which underline what he teaches the Galatians in this chapter. As Isaac inherited God’s promises to Abraham, so we inherit God’s promises magnified to repentant sinners in Christ. Thus we are the free ‘children of promise’ and are born of the Spirit of God. We do not become God’s children of promise through enslavery to the law or our works.

Yours for His Sake

Blessings

Blair Humphreys


Southport, Merseyside

Saturday, 22 August 2015

The Ministry of Proclaimation, 2 Corinthians 4 ESV(UK) The Indepth Series


 









2 Corinthians 4English Standard Version Anglicised (ESVUK)
The Light of the Gospel


4 Therefore, having this ministry by the mercy of God,[a] we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practise cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled only to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants[b] for Jesus' sake. 6 For God, who said, “Let light shine out of darkness”, has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.


Treasure in Jars of Clay

7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.

13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke”, we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

16 So we do not lose heart. Though our outer self[c] is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

The IVP New Testament Commentary Series
Setting Forth the Truth Plainly (4:1-6)

There is a constant temptation in the ministry to preach what people want to hear rather than what they need to hear. Sermons that confront a congregation with their spiritual shortcomings do not usually result in a pat on the back. Instead, they quite often yield criticism and hostility. David Wells argues that the pastoral task of brokering the truth of God to God's people has, for this very reason, largely fallen by the wayside in evangelicalism today (1993:1-14). To preach in a way that serves Christ and not people's egos takes courage. But it is easy to become disheartened when people turn a deaf ear to preaching that tells it like it is.

Paul repeatedly had to deal with discouragement in his ministry. There were plenty of preachers whose motives were less than pious and who would do whatever they had to to gain a following (v. 2). There were also churches who were readily seduced by flattering speech and winsome ways. It would have been all too easy for someone who remained faithful in preaching Christ and not themselves (v. 5) to grow weary of the downside of human nature (v. 1).

Paul, however, did not give in to discouragement. What heartened him were two things: the character of his ministry and the mercy of God. Since through God's mercy we have this ministry, he says, we do not lose heart (v. 1). Through God's mercy is literally "as we have been shown mercy." Paul looked on his ministry as something he received not because of any personal merit but on account of God's favour. Nor was this a matter of theoretical knowledge. Paul experienced God's mercy first hand when he was stopped dead in his tracks while pursuing Jewish Christians who had fled Jerusalem for the safer haven of Damascus (Acts 9:1-9). Then there was the surpassing splendour of the new covenant (this ministry). The privilege of being a minister of such a covenant more than compensated for the trials and tribulations that he experienced as an itinerant preacher.


God's Power Is Made Known Through Ministerial Hardships (4:7-12)

Virtually every archaeological dig in the Middle East has unearthed innumerable pieces of pottery from earliest civilization forward. Pottery seems to have been a favorite material for fashioning a wide variety of utensils. It was not a costly material. The well-to-do turned to materials such as ivory, glass, marble, brass and costly wood. Pottery, on the other hand, was the material of the common person. It was used to make everything from pitchers, oil jars and bowls to griddles, washbasins and pots. Coarse clay was preferred for utilitarian ware. For more expensive vessels, the potter first refined the clay by treading it out in water. Clay pots found many uses. Items of value could be kept in them, and clay jars were especially popular for storing liquids because the pottery hindered evaporation and kept the contents cool at the same time. Even broken pieces of pottery, or "shards," found a use as writing material for notes, receipts and messages.

In verses 7-15 Paul compares the gospel minister to a piece of Palestinian pottery. We have this treasure in jars of clay (v. 7). This treasure is the glorious good news about Christ (vv. 1-6). Jars of clay is actually "earthenware vessels" (ostrakinois skeuesin). The noun skeuos refers to a vessel serving a specific purpose (such as a jug, cup, pan or pot). When used of people it often carries the sense of "implement" or "instrument" (Maurer 1971:358-67). So to be God's "vessel" is to be his instrument in carrying out a specific service—in this case, the gospel ministry.

The marvel of Paul's statement is not to be overlooked. The gospel minister is a vessel made of common, run-of-the-mill clay—fragile and easily broken. And yet God has entrusted the treasure of the gospel to such a vessel, just as Palestinians stored their valuables in common clay pots. Why does God do this? According to Paul, he does it to show that this all-surpassing power is from God and not from us. God uses what is fragile and yet serviceable so that there might be no mistaking the origin of the gospel minister's power. The adjective all-surpassing (hyperbolh) stresses the extraordinary quality or extent of something (Bauer, Arndt and Gingrich 1979). The "something" here is power. The Greek dynamis is the term from which we derive our English word "dynamite." The gospel is not merely a message that confronts the mind but an explosive power that turns a person's life upside down. On May 18, 1980, Mount St. Helens in the Cascade Range of Washington exploded with a stunning demonstration of nature's power. The explosion ripped thirteen hundred feet off the mountain and leveled 150-foot Douglas firs even seventeen miles away. We stand in awe of such force and yet forget the equally awesome power that is unleashed in the preaching of the gospel.


A Faith That Prompts Outspokenness (4:13-18)

Paul is not alone in his opinion. He finds the same spirit of faith in the psalmist's exclamation, I believed; therefore I have spoken (Ps 116:10). The Greek term pneuma can refer either to the divine Spirit or to a human attitude. The broader context of the psalm suggests that it is a commonality of attitude between himself and the psalmist that prompts Paul to cite this text. The genitive of faith is most likely subjective. Paul and the psalmist had in common a "faith that prompts outspokenness." The Old Testament quote is actually from the LXX rather than the Masoretic Text. In the LXX, the psalmist recounts how his faith gave him the courage to speak out despite opposition and how he was greatly afflicted because of his outspokenness. It is not clear whether the psalmist is speaking of a crippling illness, a mortal wound or a false accusation. Nevertheless, he, like Paul, felt crushed (Ps 116:10), dismayed (v. 11) and disillusioned (v. 11). And he, like Paul, possessed a faith that prompted him to speak out.

What motivates a person to speak out regardless of the personal consequences? This is a question that Paul raises toice in the space of too chapters. It is also one that we all ask from time to time. Why preach the gospel if it leads to ridicule, personal deprivation and hostility? For Paul it was not a matter of feeling that he was the best qualified or had superior credentials. It was, rather, a question of conviction—a conviction that constrained him to speak out, even when it was not to his advantage to do so. What was this conviction? It was not the belief that Jesus is the Christ—as we would expect of a Jew—but rather the certainty that he who raised the Lord Jesus from the dead will also raise us with Jesus (v. 14). Raise us points to a corporate event. With Jesus is best rendered "in the company of." Paul is thinking of the parousia, when "God will bring with Jesus those who have fallen asleep in him" (1 Thess 4:14). Paul could be saying that he speaks out despite the consequences because he knows that if death takes him, God can and will raise him up. But in light of verse 15 (all this is for your benefit), it is more likely a recognition on his part of what hearers will miss out on if he fails to speak out.

Not only will God raise us, Paul says, but he will also present us with you in his presence. The Greek verb for present means "to cause to stand" or "to place beside." In his presence is not found in the Greek text. It answers the question: "Stand where?" It is Paul's conviction that God will raise and place before himself those who have heard and responded to the gospel—another reason to speak out. All this (ta panta), he reminds the Corinthians, is for your benefit (v. 15). What he undergoes as an itinerant preacher he undergoes not for his own sake but for theirs. As Paul's spiritual children, the Corinthians have been the direct beneficiaries of his willingness to preach the gospel regardless of personal cost.



The Bible Panorama

2 Corinthians 4

V 1: ENCOURAGED God’s mercy and commissioning for service encourage Paul not to lose heart.
 V 2–6: ENLIGHTENED Unlike unbelievers, Christians renounce the hidden and dark paths of shame because gospel light has shined in their hearts to give them a personal knowledge of God through Jesus Christ. Accordingly, they preach the Lordship of Jesus Christ to blind and lost sinners.
V 7–12: ENABLED Despite crushing pressures from every side and persecution, Paul’s willingness to die to self and to live for Christ means that God’s resurrection life is at work in Paul to the glory of God. All Christians know the same truth when they trust the risen Christ.
 V 13–15: EMBOLDENED The Christian knows that Jesus is risen from the dead and that he, too, will be raised one day to be present with his risen Lord. This encourages his faith and emboldens him to speak for Christ.
 V 16–18: ENERGISED Despite the temptation to be discouraged within, and the physical weakness of their bodies, God’s servants know God’s daily renewal and are motivated by the prospect of glory to come. They do not lose heart. Their current trials are light in comparison with the weight of that glory that will be theirs.

Dictionary of Bible Themes
7944 ministry, qualifications for

God, who calls his people to minister, also equips his people. The chief qualifications are a response to God’s call, faithfulness, godliness and Christlikeness.

God calls people to minister
Qualification is by call, not gifting or achievement Dt 7:7-8 See also Dt 9:4-5
God calls those who the world regards as weak or foolish 1Co 1:27-29

Feelings of inadequacy to God’s call are common Ex 3:11 Moses; Jdg 6:15 Gideon; 1Sa 9:21 Saul; 1Sa 18:18 David; 1Ki 3:7 Solomon; Isa 6:5 Isaiah; Jer 1:6 Jeremiah

Responding to God’s call to minister
Readiness and availability 1Sa 3:10; Isa 6:8

Faith, rather than natural talent or moral perfection, is required Heb 11:1-2 See also Ge 27:19-24 Jacob was a deceiver; Nu 27:12-14 Moses and Aaron disobeyed God. David committed adultery and murder: 2Sa 11:4,14-15
1Ki 11:9-13 Solomon disobeyed God’s command.

NT ministers are recognised by call rather than their achievement

The Twelve Mt 10:1-4 pp Mk 3:14-19 pp Lk 6:12-16 The Twelve, including Peter and Judas, failed Jesus Christ at critical times.

Paul Ac 9:15; Ac 26:6; 2Co 4:7-12; 2Co 12:7 Though greatly gifted, Paul was kept humble by his sense of unworthiness, difficulties and disappointments and his “thorn in the flesh”; 1Ti 1:16

Ministry in the NT is described as service
Serving God Ro 1:9; Jas 1:1
Serving Jesus Christ Ro 1:1; Jude 1; Rev 1:1
Serving the gospel Eph 3:7; Col 1:23

Serving the church Ro 15:31; Ro 16:1; 1Co 16:15; 2Co 9:1; Eph 6:21; Col 1:7,25
Ministry is described in terms of its source, content or nature

Its source It is of the Spirit: 2Co 3:6,8
2Co 4:1 It is from God.

Its content Ac 6:2-4 the word of God; 2Co 5:18 reconciliation

Its nature Apostolic: Ac 1:25; Gal 2:8
Ro 15:16 priestly

Various ministries are equally linked by qualifications of character

Ac 1:21 the replacement for Judas; Ac 6:3 the Seven Overseers: 1Ti 3:2-7; Tit 1:7-9
1Ti 3:8-13 deacons; 1Ti 6:11 Timothy
The personal qualifications for ministry

Faithfulness 1Ti 6:11-14 Timothy; 2Ti 4:7 Paul’s claim for his own ministry “faithful” is the sole description of the ministries of Epaphras and Tychicus: Col 1:7; Col 4:7

Godliness Ac 8:21 Simon was not right with God. Timothy: 1Ti 6:11,20-21

Christlikeness Ac 1:21-22 The replacement apostle for Judas had to have been with Jesus Christ from the beginning.


Be Blessed today

Yours by His Grace, for the sake of His Gospel and His Church

Blair Humphreys

Southport, Merseyside, England

22nd August 2015

Today's post

Jesus Christ, The Same Yesterday, Today and Forever

I had the privilege to be raised in a Christian Home and had the input of my parents and grandparents into my life, they were ...