Friday, 10 January 2014

Words For the Wise, Matthew 7 Asking in Faith









Matthew 7

English Standard Version Anglicised (ESVUK)


Judging Others

“Judge not, that you be not judged. For with the judgement you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye’, when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

Ask, and It Will Be Given

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

The Golden Rule

12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
13 “Enter by the narrow gate. For the gate is wide and the way is easy[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

A Tree and Its Fruit
15 “Beware of false prophets, who come to you in sheep's clothing but inwardly areravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thorn bushes? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits.

I Never Knew You
21 “Not everyone who says to me, ‘Lord, Lord’, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Build Your House on the Rock
24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be likea foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

The Authority of Jesus
28 And when Jesus finished these sayings, the crowds were astonished at his teaching,29 for he was teaching them as one who had authority, and not as their scribes.
Footnotes:
  1. Matthew 7:13 Some manuscripts For the way is wide and easy
Matthew Henry's Commentary

Verses 7-11

Our Saviour, in the foregoing chapter, had spoken of prayer as a commanded duty, by which God is honoured, and which, if done aright, shall be rewarded; here he speaks of it as the appointed means of obtaining what we need, especially grace to obey the precepts he had given, some of which are so displeasing to flesh and blood.

I.                    `Here is a precept in three words to the same purport, Ask, Seek, Knock (Matt. 7:7); that is, in one word, “Pray; pray often; pray with sincerity and seriousness; pray, and pray again; make conscience of prayer, and be constant in it; make a business of prayer, and be earnest in it. Ask, as a beggar asks alms.” Those that would be rich in grace, must betake themselves to the poor trade of begging, and they shall find it a thriving trade. “Ask; represent your wants and burthens to God, and refer yourselves to him for support and supply, according to his promise. Ask as a traveller asks the way; to pray is to enquire of God, Ezek. 36:37. Seek, as for a thing of value that we have lost, or as the merchantman that seeks goodly pearls. Seek by prayer, Dan. 9:3. Knock, as he that desires to enter into the house knocks at the door.” We would be admitted to converse with God, would be taken into his love, and favour, and kingdom; sin has shut and barred the door against us; by prayer, we knock; Lord, Lord, open to us. Christ knocks at our door (Rev. 3:20; Song 5:2); and allows us to knock at his, which is a favour we do not allow to common beggars. Seeking and knocking imply something more than asking and praying. 1. We must not only ask but seek; we must second our prayers with our endeavours; we must, in the use of the appointed means, seek for that which we ask for, else we tempt God. When the dresser of the vineyard asked for a year’s respite for the barren fig-tree, he added, I will dig about it, Luke 13:7, 8. God gives knowledge and grace to those that search the scriptures, and wait at Wisdom’s gates; and power against sin to those that avoid the occasions of it. 2. We must not only ask, but knock; we must come to God’s door, must ask importunately; not only pray, but plead and wrestle with God; we must seek diligently; we must continue knocking; must persevere in prayer, and in the use of means; must endure to the end in the duty.


Dictionary of Bible Themes
8235 doctrine, nature of

The teachings of Scripture, especially as expressed as a formulation and summary of revealed truth.

Doctrine communicated

In the OT Ezr 7:10 See also Dt 33:10; Ps 78:1-4; Ps 119:33-36; Pr 4:1-2; Mal 2:6

In the ministry of Jesus Christ Mt 4:23 See also Mt 9:35; Mk 6:6,34; Lk 6:6; Lk 13:10,22; Lk 19:47; Lk 20:1; Lk 21:37; Jn 6:59 The authority of Jesus Christ’s teaching causes amazement: Mt 7:28-29; Mt 13:54; Mt 22:23-33; Mk 1:21-22 pp Lk 4:31-32

In the ministry of the apostles Ac 2:42 See also Ac 4:2; Ac 5:42; Ac 18:11
2Ti 1:13 See also 1Co 15:3-5; Php 2:5-11; 1Ti 3:16; Tit 2:1-10; Heb 5:11-6:2

In the church Eph 4:11 See also Ac 13:1; Ro 12:7; 1Co 12:28; 1Co 14:26; 1Ti 5:17; Jas 3:1

True doctrine is from God


Jn 7:16; 2Ti 3:16-17 See also Jn 8:28; Jn 12:49-50; Jn 14:10,24; 2Pe 1:20-21

Yours in His Grace

Blair Humphreys

Southport, Merseyside

10th January 2014 

Words for the Wise, Prayer and Discipleship, Matthew 6








Matthew 6
English Standard Version Anglicised (ESVUK)
Giving to the Needy

6 “Beware of practising your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.

The Lord's Prayer

5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:

“Our Father in heaven,
hallowed be your name.[a]
10 Your kingdom come,
your will be done,[b]
    on earth as it is in heaven.
11 Give us this day our daily bread,[c]
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And lead us not into temptation,
    but deliver us from evil.[d]
14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Fasting

16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

Lay Up Treasures in Heaven

19 “Do not lay up for yourselves treasures on earth, where moth and rust[e] destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.[f]

Do Not Be Anxious

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?[g] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Footnotes:

Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence
Matthew 6:10 Or Let your kingdom come, let your will be done
Matthew 6:11 Or our bread for tomorrow
Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, for ever. Amen
Matthew 6:19 Or worm; also verse 20
Matthew 6:24 Greek mammon, a Semitic word for money or possessions
Matthew 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimetres

The IVP New Testament Commentary Series

THE ETHICS OF GOD'S KINGDOM (5-7)

Jesus summons those who would be his followers to radical devotion and radical dependence on God. His followers must be meek, must not retaliate, must go beyond the letter's law to its spirit, must do what is right when only God is looking, must depend on God for their needs and pursue his interests rather than their own, and must leave spiritual measurements of others' hearts to God. In short, true people of the kingdom live for God, not for themselves. (My overall approach to the Sermon on the Mount combines some approaches, but still remains one among many. For a more complete summary of various views on this sermon's message, see, for example, Guelich 1982:14-22; Cranford 1992; Allen 1992.)

Readers should contemplate the message of this sermon. Having summarized Jesus' message as repentance in view of the coming kingdom (4:17), Matthew now collects Jesus' teachings that explain how a repentant person ready for God's rule should live. Only those submitted to God's reign now are truly prepared for the time when he will judge the world and reign there unchallenged. This sermon provides examples of the self-sacrificial ethics of the kingdom, which its citizens must learn to exemplify even in the present world before the rest of the world recognizes that kingdom (6:10).

To be faithful to the text, we must let Jesus' radical demands confront us with all the unnerving force with which they would have struck their first hearers. At the same time, the rest of the Gospel narrative, where Jesus does not repudiate disciples who miserably fail yet repent (for example, 26:31-32), does season the text with grace. Most Jewish people understood God's commandments in the context of grace (E. Sanders 1977; though compare also Thielman 1994:48-68); given Jesus' demands for greater grace in practice (9:13; 12:7; 18:21-35), we must remember that Jesus embraces those who humble themselves, acknowledging God's right to rule, even if in practice they are not yet perfect (5:48). Jesus preached hard to the religiously and socially arrogant, but his words come as comfort to the meek and brokenhearted.

Of course one also needs to read grace in light of the kingdom demands; grace transforms as well as forgives. Jesus is meek and lowly in heart to the broken and heals and restores the needy who seek him; it is the arrogant, the religiously and socially satisfied, against whom Jesus lays the kingdom demands harshly (compare Mt 23).

Although the sermon's structure does not fit some modern outlines, it reflects a consistent pattern. Matthew gathers a variety of Jesus' teachings on related topics that appear in the source he shares with Luke. Ancient writers exercised the freedom to rearrange sayings, often topically; sometimes they also gathered sayings of their teachers into collections. Evidence within the sermon itself suggesting various audiences (5:1; 7:28) may also support the view that the sermon is composite. Scholars debate its precise structure, but 5:17-48, 6:1-18 and 6:19-34 are its largest complete units.

IVP New Testament Commentaries are made available by the generosity of InterVarsity Press.

Dictionary of Bible Themes
2378 kingdom of God, characteristics of

Those who have entered the kingdom must live according to its values, anticipating the reign of peace which will come when Jesus Christ returns.

The kingdom of God does not conform to the standards of this world

Jn 18:36; Ro 14:17

Those who inherit the kingdom of God are to bear its fruit

1Th 2:12 See also Mt 25:34-36; 2Pe 1:10-11

The kingdom of God is and will be a kingdom of peace

Peace between people Isa 2:2-4 pp Mic 4:1-4 Jas 3:18 See also Isa 9:5; Isa 19:24-25; Mic 5:4-5; Mt 5:9 The Sermon on the Mount (Mt 5:1-7:29) is often thought of as a description of life in the kingdom.

The peace and prosperity of all creation Isa 11:6-9 See also Isa 35:1-2,9; Isa 41:17-19; Eze 47:9,12; Hos 2:21-22

The kingdom of God is a kingdom of forgiveness

Mt 6:12 pp Lk 11:4; Mt 18:21-35; Lk 17:3-4

Status in the kingdom of God

Mt 18:1-5 pp Mk 9:33-37 pp Lk 9:46-48 Mt 20:25-28 pp Mk 10:42-45 pp Lk 22:25-27 See also Mt 5:19; Mt 11:11 pp Lk 7:28; Mt 19:30 pp Mk 10:31


Yours in His Grace

Blair Humphreys

Southport,  Merseyside


January 10th 2014 

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