Wednesday, 5 June 2013

Can a Christian Be Gay? (Part 2)

Can a Christian Be Gay? (Part 2)
]1.  To call oneself an authentic Christian and remain a practicing homosexual is a direct contradiction of biblical teaching and contrary to the "abundant life" promised by Jesus. 
Just as "Christian hatred" is an oxymoron, so too is the term “gay Christian.” God offers forgiveness and freedom through His Son, which is the good news (gospel) of the Christian message.
According to the Christian faith, once a person responds to the gospel message in repentance and faith, he or she finds a new start to then fulfill their destiny in life. Even as Saul of Tarsus a murdererbecame Paul the apostle, a great saint and missionary leader, Christianity asserts that God redeems repentant people who may be “homosexuals, adulterers, drunkards, idolaters or whatever” and transforms their lives! It happened in the “San Francisco” of their dayCorinth—and has been repeated all over the world. Jesus Christ didn’t invade human history as the world’s Messiah to merely make our selfish, sinful lives a little better and more prosperous. He came to totally transform our lives and not only forgive our sins but free us from sin's power!

How I Know David and Jonathan Weren’t Gay

How I Know David and Jonathan Weren’t Gay

davidjonathan
Some “theologians” today are perverting Bible stories to promote their agenda. We can’t let them hijack the gospel.
A few weeks ago when I addressed the topic of homosexuality, a reader posted a comment on our forum suggesting that the biblical King David and his friend Jonathan were gay lovers. After a few other readers questioned this interpretation, another reader repeated the claim. “The Bible is clear that David and Jonathan were physical, sexual, gay male homosexual lovers,” this person wrote authoritatively—without citing a chapter and verse.
Most evangelical Christians would drop their jaws in bewilderment if confronted with such an odd theory. Even people with minimal knowledge of the Old Testament know that (1) David was married to Jonathan’s sister, Michal—and he had a few other wives, and (2) David’s biggest blunder was his adulterous relationship with Bathsheba—a woman he saw bathing on a rooftop. God was not happy about David’s lust or with his decision to have Bathsheba’s husband killed so he could hide his sin.
It is illogical to read homosexuality into the story of David and Jonathan because neither Jewish nor early Christian tradition ever endorses sex outside the bounds of heterosexual marriage. If you read the Bible from Genesis to Revelation, you will never see a depiction of a gay relationship, ever. Nor will you see homosexuality affirmed. You cannot get around the fact that the Bible says gay sex is flat-out wrong.
But that doesn’t mean people won’t try to change the meaning of Scripture. “Theologians” from both Catholic and Protestant backgrounds have written books claiming that various Bible characters were gay. They have suggested that Ruth and Naomi were lesbian lovers; that the Roman centurion in Matthew 8 had a gay relationship with his servant; and that the disciple John had a homoerotic relationship with Jesus.
Gay-affirming theologians also have pounced on the story of David and Jonathan. They point to David’s words in 2 Samuel 1:26 when he eulogized Jonathan and Saul: “I am distressed for you, my brother Jonathan; you have been very pleasant to me. Your love to me was more wonderful than the love of women” (NASB).
So how do we interpret this verse? We need to keep these points in mind:
1. Old Testament morality has not changed. Our culture today is redefining sexuality. We’ve made killing babies a right, we celebrate fornication and we’re on a mad dash to legitimize gay marriage. But with all the bending, twisting and legal redefining, we cannot change what was written in the Bible thousands of years ago. It’s silly to make the Bible imply something it never said. And it’s laughable to suggest that David, the author of many of the psalms—and the biblical figure who best represents a true worshipper of the one true God—would be recast as being in a gay relationship.
Conservative Jews in our country agree. The Rabbinical Council of America (RCA), the nation’s largest body of Orthodox Jews, recently reaffirmed their commitment to Old Testament morality. The RCA recently stated, “The Torah and Jewish tradition, in the clearest of terms, prohibit the practice of homosexuality. Same-sex unions are against both the letter and the spirit of Jewish law, which sanctions only the union of a man and a woman in matrimony.” Jewish priests in the time of David and Jonathan held the same view.
2. David and Jonathan had a model friendship. Scripture says Jonathan loved David “as himself” (1 Sam. 18:3). Jonathan’s love was selfless and heroic. Even though he was in line to be the next king of Israel, he recognized David would step into that role—and Jonathan not only celebrated his friend as the rightful king but also protected him from his father’s spear-throwing tantrums.
Jonathan’s love was not lust. It was the ultimate in sacrifice. He laid down his rights so his friend could be promoted. He opposed his father’s self-willed ambition and instead affirmed that David should be the true king. Jonathan showed us all how to be a true friend. David’s comment that his friend’s love was “more wonderful than the love of women” was not sexual; he was praising Jonathan’s loyalty and brotherly devotion.
3. We should encourage healthy male friendships instead of sexualizing them. In our fatherless culture, men are starved for affirmation and encouragement. God wired men to need close friends, but few of us are willing to build those kinds of relationships because of insecurity, inferiority or pride. Many guys are lonely, isolated and afraid to admit they need help. Some may even struggle with sexual confusion, yet they could find healing through a combination of the Holy Spirit’s power and healthy male bonding. The church today should do everything possible to encourage male friendships.
It is incredibly perverse—not to mention blasphemous—to suggest that anything sexual was going on between David and Jonathan. Yet I suspect that leaders in the gay-affirming church movement will continue to come up with more bizarre examples of Scripture-twisting in order to promote their agenda. We can’t allow them to hijack the purity of the gospel.


J. Lee Grady is the former editor of Charisma and the director of the Mordecai Project(themordecaiproject.org). You can follow him on Twitter at @leegrady. He is the author of The Holy Spirit Is Not for Sale and other books.

Are we there yet? Looking at our Journey of Faith and Adventure Part 1


In the Film Shrek 2, The Character Donkey, (voiced by Eddie Murphy) keeps asking his friends Shrek and Fiona are we nearly there yet on their journey to Far Far Away Land.

In Genesis 11, Terah, Abraham’s Father takes Abram (Abraham), Abram’s wife Sarai and his grandson Lot, the son of another son called Haran from the settlement of Ur of the Chaldeans (in modern day Iraq) to the land of Canaan, (modern day Israel), we don’t know why Terah had decided to leave Ur and settle in Canaan, but for some reason, he found the settlement of Haran (in modern day Turkey) and he settled and eventually died there, see Genesis 11:27 – 32
 27 Now these are the records of the generations of Terah. Terah became the father of Abram, Nahor and Haran; and Haran became the father of Lot. 28 Haran died [k]in the presence of his father Terah in the land of his birth, in Ur of the Chaldeans. 29 Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai; and the name of Nahor’s wife was Milcah, the daughter of Haran, the father of Milcah [l]and Iscah. 30 Sarai was barren; she had no child. 31 Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife; and they went out [m]together from Ur of the Chaldeans in order to enter the land of Canaan; and they went as far as Haran, and [n]settled there. 32 The days of Terah were two hundred and five years; and Terah died in Haran.

To get from Ur of Chaldeans to Canaan, the most direct route would be in a straight line directly across the desert, ancient travellers wouldn’t have travelled this route because of the dangers of travelling in the desert, they would have travelled through a region called The Fertile Crescent, because they could have found water and pasture for themselves and their livestock.


When God calls us to do something,  He doesn’t always lead us directly from point a to point b. He takes us in a circuitous route where we can find refreshment, encouragement and blessing, however sometimes we settle in places that God hasn’t called us to settle, we settle in places that are oasis of refreshment rather than our ultimate destination  this sometimes is because of convenience or sometimes because we’re afraid to move on. If you’re on a journey of faith, adventure and obedience to the Lord don’t stay in Ur, don’t settle in Haran keep moving to Canaan.

Sometime later, the Lord spoke to Terah’s son Abram (Abraham), and said to Him 12 The Lord said to Abram: Leave your country, your family, and your relatives and go to the land that I will show you. 2 I will bless you and make your descendants into a great nation. You will become famous and be a blessing to others. 3 I will bless anyone who blesses you, but I will put a curse on anyone who puts a curse on you. Everyone on earth will be blessed because of you.[a]
Abraham could have stayed in Haran, he was settled, comfortable and at ease, life was easier staying at Home, than going on a Journey, yet there must have been something that drew him to obey the Lord.

One of the films that inspired me in 2012,  was Peter Jackson’s The Hobbit; An Unexpected Journey,  Bilbo Baggins played by Martin Freeman, a respectable Hobbit who has settled for a comfortable live and finds himself challenged by his friend the Wizard Gandalf and the company of Dwarves led by Thorin,  when Gandalf and Thorin’s company of Dwarves leave him behind of his reluctance and desire for safety, security and comfort, he wakes up and realizes his mistake, and runs after his friends and when asked by his neighbours where he was going, he reply’s I’m off on an adventure and gets looks of bemusement and confusion

How often when God challenges us to do something, we like our safety, security, comfort and easy life, it’s time like Bilbo Baggins to leave our Bagend and don’t let anything hold you back and move on with our adventure of faith, as the Lord directs and leads us forward.

See Genesis 12:4-9 4 So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak[c] of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. 8 From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. 9 And Abram journeyed on, still going towards the Negeb.
In the book of Hebrews 11, we see the roll call of those who obeyed God by their faith and Abraham is one of those mentioned

8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.

In Part 2, we will continue to look at are we there yet?

Yours by His Grace

Blair Humphreys

Southport, Merseyside


Tuesday, 4 June 2013

NO SUCH THING AS ‘THE MOVE OF GOD’

http://www.paulscanlon.com/2013/06/03/no-such-thing-as-the-move-of-god/

Over the years I’ve often heard people talk about ‘THE move of God’ in such and such a place, usually followed by all the reasons why we should all jump on a plane and go. This kind of thinking is fuelled by the belief that God occasionally does one big special thing in our lifetime that some people call ‘THE move of God’ and to miss it would be akin to missing our destiny.
As a local church builder for over 30yrs, I’ve always found this stuff at best distracting and at worst divisive. I thank God for all the high profile moves of God in recent history like Toronto, Pensacola etc. But we only know about them because they received so much Christian media attention and they usually get that attention because they are a manifestation-based move. The truth is that God is moving all over the earth, in possibly millions of simultaneous moves of God most of which we will never hear about.
To call anything ‘THE move of God’ is to suggest that everything else is just an ordinary move of God and therefore of less importance and significance. I often ask churches whether they believe Hillsong, Joyce Meyer, Alpha or Lakewood are moves of God; to which, after a bit of thought and realizing its not a trick question, they cautiously reply ‘yes’. Then I ask, ‘do you believe that your local church is a move of God?’ Which is usually met by silence. We seem to think that for something to be called a move of God it always has to be somewhere else because what we are doing is far too ordinary for such a special title. I believe the local church is the best idea God ever had; it’s where I’ve given most of my life. The local church will be there long after many other moves of God have come and gone.
So I write this blog in the hope that every local church Pastor and their members will realize afresh – just like Dorothy did in the Wizard of Oz – that there’s no place like home!  You are at the heart of a generational move of God. Your local church is just as much a move of God as anything anywhere else called that. Your local church may in fact be the only move of God your town or city ever sees. So don’t go chasing ‘THE move of God’; just be A move of God where you are.

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