Views, Visions and Values.

Thursday, 15 August 2013

Yet for this reason I found mercy, and Blessed Assurance

1 Timothy 1:15-16

New American Standard Bible (NASB)

15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. 16 Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those [a]who would believe in Him for eternal life.

The 19^th Century American Hymn Writer, Fanny J Crosby wrote these wonderful words

Blessed assurance, Jesus is mine!

O what a foretaste of glory divine!

Heir of salvation, purchase of God,

Born of His Spirit, washed in His blood.

Refrain:

This is my story, this is my song,

praising my Saviour all the day long;

this is my story, this is my song,

praising my Saviour all the day long.

Perfect submission, perfect delight!

Visions of rapture now burst on my sight;

Angels descending bring from above

Echoes of mercy, whispers of love.

Perfect submission, all is at rest!

I in my Saviour am happy and blest,

Watching and waiting, looking above,

Filled with his goodness, lost in His love

Last week, we looked at the phrase, in 1 Tim 1:16, For this reason I found Mercy, today we will start to look at the phrase The Justification and sanctification of believers through the finished work of Christ and we will start to look at the doctrine of Justification and then next week we will follow on by looking at the doctrine of Sanctification. But what do we mean by Justification ?

Simply put, to justify is to declare righteous, to make one right with God. Justification is God’s declaring those who receive Christ to be righteous, based on Christ’s righteousness being imputed to the accounts of those who receive Christ

We are justified, declared righteous, at the moment of our salvation. Justification does not make us righteous, but rather pronounces us righteous. Our righteousness comes from placing our faith in the finished work of Jesus Christ. His sacrifice covers our sin, allowing God to see us as perfect and unblemished. Because as believers we are in Christ, God sees Christ's own righteousness when He looks at us. This meets God's demands for perfection; thus, He declares us righteous—He justifies us.

Justification is an instantaneous legal act of God in which he a) thinks of our sins as forgiven and Christ’s righteousness as belonging to us and b) declares us to be righteous in his sight

Now let us examine the Scriptures in regards to Justification

1. Romans 3:21-26 21 But now apart [k]from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those [l]who believe; for there is no distinction; 23 for all [m]have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a [n]propitiation [o]in His blood through faith. This was to demonstrate His righteousness, [p]because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who [q]has faith in Jesus.

2. Romans 5:1-11 Therefore, having been justified by faith, [a]we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and [b]we exult in hope of the glory of God. 3 And not only this, but [c]we also exult in our tribulations, knowing that tribulation brings about perseverance; 4 and perseverance, proven character; and proven character, hope; 5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

3. 6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; [d]though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified [e]by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved [f]by His life. 11 And not only this, [g]but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

4. Romans 5:12-21 12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned— 13 for [h]until the Law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a [i]type of Him who was to come15 But [j]the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. 16 The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression [k]resulting in condemnation, but on the other hand the free gift arose from many transgressions [l]resulting in justification. 17 For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.18 So then as through one transgression [m]there resulted condemnation to all men, even so through one act of righteousness [n]there resulted justification of life to all men. 19 For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. 20 [o]The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

5. Galatians 2:16-21^”nevertheless knowing that a man is not justified by the works of ^[ⁿ^]the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of ^[^o^]the Law; since by the works of ^[^p^]the Law no ^[^q^]flesh will be justified. ¹⁷But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! ¹⁸For if I rebuild what I have once destroyed, I prove myself to be a transgressor.¹⁹For through ^[^r^]the Law I died to ^[^s^]the Law, so that I might live to God. ²⁰I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and ^[^t^]the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. ²¹I do not nullify the grace of God, for if righteousness comes through^[^u^]the Law, then Christ died needlessly

6. Romans 8:29-35 29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.31 What then shall we say to these things? If God is for us, who is against us? 32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was [l]raised, who is at the right hand of God, who also intercedes for us. 35 Who will separate us from the love of [m]Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Westminster Confession of Faith, Chapter 11

Justification

I. Those whom God effectually calls, He also freely justifies;[1] not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ's sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them,[2] they receiving and resting on Him and His righteousness by faith; which faith they have not of themselves, it is the gift of God.[3]

II. Faith, thus receiving and resting on Christ and His righteousness, is the alone instrument of justification:[4] yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but works by love.[5]

III. Christ, by His obedience and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real and full satisfaction to His Father's justice in their behalf.[6] Yet, in as much as He was given by the Father for them;[7] and His obedience and satisfaction accepted in their stead;[8] and both, freely, not for any thing in them; their justification is only of free grace;[9] that both the exact justice, and rich grace of God might be glorified in the justification of sinners.[10]

IV. God did, from all eternity, decree to justify all the elect,[11] and Christ did, in the fullness of time, die for their sins, and rise again for their justification:[12] nevertheless, they are not justified, until the Holy Spirit does, in due time, actually apply Christ unto them.[13]

V. God does continue to forgive the sins of those that are justified;[14] and although they can never fall from the state of justification,[15] yet they may, by their sins, fall under God's fatherly displeasure, and not have the light of His countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.[16]

VI. The justification of believers under the Old Testament was, in all these respects, one and the same with the justification of believers under the New Testament.[17]

Wednesday, 14 August 2013

Chosen in Christ

Ephesians 1:4-6

New American Standard Bible (NASB)

4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love 5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, 6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.

Salvation

Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” - Acts 4:12 http://bit.ly/TDYrr1

All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. - 2 Corinthians 4:15 http://bit.ly/XSS2t6

Tuesday, 13 August 2013

8 Ways to Give Definition to Your Ministry

Christ Jesus came into the world to save sinners, among whom I am foremost of all./Amazing Grace

1 Tim 1:15-16

¹⁵It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. ¹⁶Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those ^[^l^]who would believe in Him for eternal life.

Amazing Grace how sweet the sound, that saved a wretch like me wrote the former slave ship captain, a person we now recognise has the Anglican Vicar and Hymn Writer John Newton.

Some 2,000 years ago, a man was lead to his death by an occupying army to die a death that was both humiliating and agonising, both the political and religious authorities had conspired to end the live of this one man because they felt threated by his message and popularity his friends had run away from him and where now in hiding, one of his friends had betrayed him and one of his closest friends had denied him, he was beaten and bloodied, and was led to certain death by public execution, of all the tens of thousands if not hundreds of thousands who shared his fate or will share his fate including some of his latter disciples, this one death out of thousands of similar deaths of those who had been crucified on a cross of wood, this one death was and is of eternal significance, this death bought God’s Gift of Salvation, the forgiveness of sins, The Redemption of Mankind.

When our Lord Jesus came, He had one mission in mind, he voluntary laid aside his divine attributes and was born by a woman, he lived a normal life in seeming obscurity, he launched his mission by these words The Spirit of the Lord is upon me see Luke 4:18-19, he had been tempted to sin by the deceiver and accuser Satan, yet had not sinned, indeed there was no sin found in Him, his mission then and now is to save sinners. John the Baptist said these words when Jesus came to him to be baptised in Water, Behold the Lamb of God, who takes away the sin of the world, and see John 1:28-30

Westminster Confession, Chapter 8

Christ the Mediator

I. It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, to be the Mediator between God and man,[1] the Prophet,[2] Priest,[3] and King,[4] the Head and Savior of His Church,[5] the Heir of all things,[6] and Judge of the world:[7] unto whom He did from all eternity give a people, to be His seed,[8] and to be by Him in time redeemed, called, justified, sanctified, and glorified.[9]

II. The Son of God, the second person of the Trinity, being very and eternal God, of one substance and equal with the Father, did, when the fullness of time was come, take upon Him man's nature,[10] with all the essential properties, and common infirmities thereof, yet without sin;[11] being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, of her substance.[12] So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion.[13] Which person is very God, and very man, yet one Christ, the only Mediator between God and man.[14]

III. The Lord Jesus, in His human nature thus united to the divine, was sanctified, and anointed with the Holy Spirit, above measure,[15] having in Him all the treasures of wisdom and knowledge;[16] in whom it pleased the Father that all fullness should dwell;[17] to the end that, being holy, harmless, undefiled, and full of grace and truth,[18] He might be thoroughly furnished to execute the office of a Mediator and Surety.[19] Which office He took not unto Himself, but was thereunto called by His Father,[20] who put all power and judgment into His hand, and gave Him commandment to execute the same.[21]

IV. This office the Lord Jesus did most willingly undertake;[22] which that He might discharge, He was made under the law,[23] and did perfectly fulfil it;[24] endured most grievous torments immediately in His soul,[25] and most painful sufferings in His body;[26] was crucified, and died,[27] was buried, and remained under the power of death, yet saw no corruption.[28] On the third day He arose from the dead,[29] with the same body in which He suffered,[30] with which also he ascended into heaven, and there sits at the right hand of His Father,[31] making intercession,[32] and shall return, to judge men and angels, at the end of the world.[33]

V. The Lord Jesus, by His perfect obedience, and sacrifice of Himself, which He through the eternal Spirit, once offered up unto God, has fully satisfied the justice of His Father;[34] and purchased, not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for those whom the Father has given unto Him.[35]

VI. Although the work of redemption was not actually wrought by Christ till after His incarnation, yet the virtue, efficacy, and benefits thereof were communicated unto the elect, in all ages successively from the beginning of the world, in and by those promises, types, and sacrifices, wherein He was revealed, and signified to be the seed of the woman which should bruise the serpent's head; and the Lamb slain from the beginning of the world; being yesterday and today the same, and forever.[36]

VII. Christ, in the work of mediation, acts according to both natures, by each nature doing that which is proper to itself;[37] yet, by reason of the unity of the person, that which is proper to one nature is sometimes in Scripture attributed to the person denominated by the other nature.[38]

VIII. To all those for whom Christ has purchased redemption, He does certainly and effectually apply and communicate the same;[39] making intercession for them,[40] and revealing unto them, in and by the word, the mysteries of salvation;[41] effectually persuading them by His Spirit to believe and obey, and governing their hearts by His word and Spirit;[42] overcoming all their enemies by His almighty power and wisdom, in such manner, and ways, as are most consonant to His wonderful and unsearchable dispensation.[43]

What do we mean by the Word, sin?

Sin means missing the mark, failure, offense, taking the wrong course, sin, guilt, it’s also used in the New Testament in a generic sense of concrete wrongdoing, a principle and quality of action, and as a sinful deed this includes acts/desires/passions. Sin separates us from God the father because of sin we are unable to have a relationship with Him, Man has tried to find a way to have a relationship with God, and because of our sinful nature we have failed, yet God has provided us the way to Him , see John 14:6.

Let us look now, how Sin came into a perfect World, we all know that when Adam & Eve sinned in the Garden of Eden, they were deceived by satan, see Romans 5:6-21 that because of the fall, sin entered a perfect world, we have inherited sin because we come from Adam & Eve and because of this we have a sinful nature and the desire and inclination to sin, see Romans 3:21-26.

Because no man is born without sin, and we have sinful desires and inclinations, it is impossible for a man to die in our place for our sins, God sent his Son Jesus, who voluntary died in our place for our sins, He died as our substitute he took the place we deserve, paid the price that we should really pay, he surrendered his life that we may live, he laid aside his relationship to his father, so that through him and his sacrifice we can enter into a relationship with His Father, and our Father see 2 Cor 5:14-21

Amazing Grace, how sweet the sound,

That saved a wretch like me.

I once was lost but now am found,

Was blind, but now I see.

T'was Grace that taught my heart to fear.

And Grace, my fears relieved.

How precious did that Grace appear

The hour I first believed.

Through many dangers, toils and snares

I have already come;

'Tis Grace that brought me safe thus far

and Grace will lead me home.

The Lord has promised good to me.

His word my hope secures.

He will my shield and portion be,

As long as life endures.

Yea, when this flesh and heart shall fail,

And mortal life shall cease,

I shall possess within the veil,

A life of joy and peace.

When we've been here ten thousand years

Bright shining as the sun.

We've no less days to sing God's praise

Than when we've first begun.

Amazing Grace, how sweet the sound,

That saved a wretch like me.

I once was lost but now am found,

Was blind, but now I see.

Next , for this reason I found Mercy

Why Churches Should Euthanize Small Groups

Was Money at the Root of Sam Hinn’s Rapid-Fire Restoration?

10 things single people wish married people wouldn’t say…

10 things single people wish married people wouldn’t say…: pDear lovely-married-Christian-people, you may think you’re being empathetic and encouraging when you dish out these crackers to your single friends. But, you’re not. Here are some handy tips on being a bit more inclusive…/p

Why is Spain so childish

Monday, 12 August 2013

A View on The Church.

Acts 2:42-47

New American Standard Bible (NASB)

42 They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.

43 Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. 44 And all those who had believed were together and had all things in common; 45 and they began selling their property and possessions and were sharing them with all, as anyone might have need. 46 Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47 praising God and having favour with all the people. And the Lord was adding to their number day by day those who were being saved.

Four Commitments (2:42)

The outpouring of the Spirit produced not just momentary enthusiasm but four continuing commitments: to learn, to care, to fellowship and to worship. The apostles' teaching probably included an account of Jesus' life and ministry, his ethical and practical teachings, warnings about persecution and false teaching, and the christocentric Old Testament hermeneutic.

But at its center was the gospel message. And so today, to devote oneself to the apostles' teaching means evangelism as well as edification (4:2; 5:42; 15:35).

The apostles' fellowship and breaking of bread was a sharing of possessions to meet needs and of lives in common meals (2:44-46). What an inviting way of life for our day, when "loneliness drives people into one place, but that does not mean that they are together, really" (Ogilvie 1983:74).

Finally, Luke portrays prayer as integral to the church's life (compare 4:24; 6:4; 12:5; 13:3; 20:36). It is the essential link between Jesus and his people as they carry out his kingdom work under his guidance and by his strength (4:29-30; 6:6; 8:15; 14:23; 28:8). The reputation of the vital, growing Korean church as a praying church shows that the maxim is indeed true: "the vitality of the church was a measure of the reality of their prayers" (Williams 1985:39).

A Caring, Joyful, Transparent Fellowship (2:44-47)

In expression of their Spirit-inspired togetherness, the believers pooled their resources. Individuals voluntarily sold property and goods, contributed the proceeds to a fund from which any Christian (and possibly non-Christians as well) could receive help, as he or she might have need. What a standard for today's church! Indeed, "what we do or do not do with our material possessions is an indicator of the Spirit's presence or absence" (Krodel 1986:95).

The community lived out its commitment to the apostles' teaching by gathering each day in the temple courts to hear instruction. They probably met in Solomon's colonnade, at the eastern end of the court of the Gentiles (5:12; compare 5:20-21, 42, and Jesus' practice—Lk 20:1; 21:37). In the temple they also fulfilled their commitment to prayer as they engaged in corporate worship.

Daily the community broke bread together in homes—sharing a meal, beginning it with the bread and ending it with the cup of the Lord's Supper (Lk 22:19-20; 24:35; Acts 20:7, 11).

With constant intimacy, exultant joy and transparency of relationship they enjoyed the graces of Messiah's salvation in a true anticipation of his banquet in the kingdom (Lk 22:30; compare Acts 16:34). It was a gracious witness to the people (laos), "Israel as the elect nation to whom the message of salvation is initially directed" (Longenecker 1981:291).

Today growing churches manifest the same "metachurch" pattern: celebration, joining in large gatherings for worship and instruction, and cell group, meeting in home groups for fellowship and nurture.

Impact: Church Growth (2:47)

Every day the Lord Jesus by his Spirit saved some, incorporating them into their number. God's plan is for churches to grow. The challenge for us is, "Will we meet the Scriptural conditions for growth: a dedication to be a learning, caring, fellowshipping, worshipping church?" Will we meet the one essential condition? "As empowering follows petition, so evangelism and Christian unity or community follow Pentecost. The empowering, moreover, is repeatable. So pray!" (Talbert 1984:17).

IVP New Testament Commentaries are made available by the generosity of InterVarsity Press.

Reformation Study Bible

2:42 the apostles’ teaching and fellowship, to the breaking of bread and the prayers. This is a summary of the essential elements needed in Christian discipleship. They are elements the apostles had learned from their experience with Jesus: His teaching about His person and work (Matt. 16:18, 19; Luke 24:46) and their Christian responsibility as His followers (Matt. 5–7), the fellowship of Christ with His disciples (John 13), the Lord’s Supper—the breaking of bread (Matt. 26:17–30), and His prayer life for and with the disciples (Matt. 6:5–13; Luke 11:1–13; John 17).

Tis so sweet to trust in Jesus.

1. 'Tis so sweet to trust in Jesus,

and to take him at his word;

just to rest upon his promise,

and to know, "Thus saith the Lord."

Refrain:

Jesus, Jesus, how I trust him!

How I've proved him o'er and o'er!

Jesus, Jesus, precious Jesus!

O for grace to trust him more!

2. O how sweet to trust in Jesus,

just to trust his cleansing blood;

and in simple faith to plunge me

neath the healing, cleansing flood!

(Refrain)

3. Yes, 'tis sweet to trust in Jesus,

just from sin and self to cease;

just from Jesus simply taking

life and rest, and joy and peace.

(Refrain)

4. I'm so glad I learned to trust thee,

precious Jesus, Savior, friend;

and I know that thou art with me,

wilt be with me to the end.

(Refrain)

The Old Rugged Cross

1. On a hill far away stood an old rugged cross,

the emblem of suffering and shame;

and I love that old cross where the dearest and best

for a world of lost sinners was slain.

Refrain:

So I'll cherish the old rugged cross,

till my trophies at last I lay down;

I will cling to the old rugged cross,

and exchange it some day for a crown.

2. O that old rugged cross, so despised by the world,

has a wondrous attraction for me;

for the dear Lamb of God left his glory above

to bear it to dark Calvary.

(Refrain)

3. In that old rugged cross, stained with blood so divine,

a wondrous beauty I see,

for 'twas on that old cross Jesus suffered and died,

to pardon and sanctify me.

(Refrain)

4. To that old rugged cross I will ever be true,

its shame and reproach gladly bear;

then he'll call me some day to my home far away,

where his glory forever I'll share.

(Refrain)

Sunday, 11 August 2013

Christ is Risen, he is Risen indeed

Gustav Aulén writes in description of Christus Victor, "the work of Christ is first and foremost a victory over the powers which hold mankind in bondage: sin, death, and the devil."[3]:p.20

1 Corinthians 15:54 – 57 New American Standard Bible

54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.

55 O death, where is your victory? O death, where is your sting?”

56 The sting of death is sin, and the power of sin is the law;

57 but thanks be to God, who gives us the victory through our Lord Jesus Christ.

Colossians 2:9-15 New American Standard Bible

⁹For in Christ lives all the fullness of God in a human body. ¹⁰So you also are complete through your union with Christ, who is the head over every ruler and authority.

¹¹When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. ¹²For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.

¹³You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. ¹⁴He cancelled the record of the charges against us and took it away by nailing it to the cross. ¹⁵In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.

Up from the Grave he arose

1. Low in the grave he lay, Jesus my Saviour,

waiting the coming day, Jesus my Lord!

Refrain:

Up from the grave he arose;

with a mighty triumph o'er his foes;

he arose a victor from the dark domain,

and he lives forever, with his saints to reign.

He arose! He arose! Hallelujah! Christ arose!

2. Vainly they watch his bed, Jesus my Saviour,

vainly they seal the dead, Jesus my Lord!

(Refrain)

3. Death cannot keep its prey, Jesus my Saviour;

he tore the bars away, Jesus my Lord!

(Refrain)

Views, Visions and Values.: Christ Jesus came into the world to save sinners,

Views, Visions and Values.: Christ Jesus came into the world to save sinners,: 1 Tim 1:15-16 15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinner...

Views, Visions and Values.: 1 Timothy 6:6 But godliness actually is a means of...

Views, Visions and Values.: 1 Timothy 6:6 But godliness actually is a means of...: 1 Timothy 6 New American Standard Bible (NASB) 6 All who are under the yoke as slaves are to regard their own masters as wort...

Views, Visions and Values.: Home is where the Heart is.

Views, Visions and Values.: Home is where the Heart is.: I find because of my job in Liverpool, I get up early in the morning, so I can have that extra cup of coffee, pray and have ...

I have decided to follow Jesus.

This was and is still one of my all time favourite hymns, I've both heard it and sung myself, I didn't know the story of it, until today.

I have decided to follow Jesus;

No turning back, no turning back.

Though I may wonder, I still will follow;

No turning back, no turning back.

The world behind me, the cross before me;

No turning back, no turning back.

Though none go with me, still I will follow;

No turning back, no turning back.

Will you decide now to follow Jesus?

No turning back, no turning back.

I Have Decided to Follow Jesus

From Wikipedia, the free encyclopedia

"I Have Decided to Follow Jesus" is a Christian hymn originating from India.

The lyrics are based on the last words of a man in Assam, north-east India, who along with his family was converted to Christianity in the middle of the 19th century through the efforts of a Welsh missionary. Called to renounce his faith by the village chief, the convert declared, "I have decided to follow Jesus." In response to threats to his family, he continued, "Though no one joins me, still I will follow." His wife was killed, and he was executed while singing, "The cross before me, the world behind me." This display of faith is reported to have led to the conversion of the chief and others in the village.[1]

The formation of these words into a hymn is attributed to the Indian missionary Sadhu Sundar Singh.[2] The melody is also Indian, and entitled "Assam" after the region where the text originated.[3] The fierce opposition is possible as various tribes in that area were formerly renowned for head-hunting.[4]

An American hymn editor, William Jensen Reynolds, composed an arrangement which was included in the 1959 Assembly Songbook. His version became a regular feature of Billy Graham's evangelistic meetings in America and elsewhere, spreading its popularity.[5]

Due to the lyrics' explicit focus on the believer's own commitment, the hymn is cited as a prime example of decision theology, emphasising the human response rather than the action of God in giving faith.[6] This has led to its exclusion from some hymnals.[6] A Lutheran writer noted, "It definitely has a different meaning when we sing it than it did for the person who composed it."[7]