Equal Marriage : Just Plain Wrong: A Christian Perspective on the Gay Marriage Debate in the UK

Equal Marriage : Just Plain Wrong: A Christian Perspective on the Gay Marriage Debate in the UK

Equal Marriage; Just Plain Wrong.

Today, both in the United Kingdom and other Countries, we face the challenge in the name of Equality and Tolerance to allow same sex marriage (the marriage of a man to another man or the marriage of a woman to another woman) the equal standing in society that marriage between a man and a woman or a woman and a man has in the 21st Century.

Yet those calling for Equality and Tolerance, only believe that their view and understanding of Equality and Tolerance is the only valid view and supersedes the understanding of both Equality and Tolerance of those Groups such as Christians that disagree with their view and understanding, rather than an open and honest debate and discussion, they have decided to demonize those who’s views and understanding of Equality and Tolerance differ from theirs, and criticize and condemn them for not showing or agreeing to both Equality and Tolerance, this is indeed a lack of Equality and Tolerance, for by calling those groups who differ from them In-tolerant etc,  they themselves have done  exactly what they accuse other groups of!

In recent days,  I have followed the on-going debate in today’s media both in favour and against same sex marriage and have examined the evidence and have researched the different perspectives and I believe that our standard and indeed our bench mark for all practices that we the Church hold,  is God’s Word  The Bible. It is quite easy to be influenced by the opinions and perspectives of others.

Romans 12:1-2 the Message

1-2 So here's what I want you to do, God helping you: Take your everyday, ordinary life—you’re sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don't become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You'll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

I’m on Facebook, which I think is one of the best sources of both news and information available on-line and I subscribe to various news feeds . I read with interest and a high level of disappointment and article on Lib Dem Voice by Steve Gilbert is Liberal Democrat MP for St Austell and Newquay.  “Church Opposition to Gay Marriage is intolerant, out of touch and wrong.” 

Mr. Gilbert has quoted that societies in the past such as Ancient China and Ancient Rome allowed Gay Marriage; if we followed the example of these societies today we would still have Slavery and The Death Penalty for various Crimes.  So if we follow the Example of Ancient Rome and all that is involved in that in allowing Gay Marriage shouldn’t we also allow Slavery and turn Wembley Arena into a 21st Century version of the Coliseum at Rome!  I think not!

The Bible clearly teaches that both Homosexual Practice and Behaviour are wrong and therefore calling for Homosexual Marriage doesn’t legitimise a practice or behaviour that God clearly speaks against, if anything Homosexual Marriage waters down the blessings of Marriage.  

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 To understand why Mr. Gilbert mentioned that practices of Ancient Rome and Ancient China, I decided to examine the evidence and have discovered the following on Wikipedia. (Although Wikipedia is not infallible)

“Various types of same-sex marriages have existed, [52] ranging from informal, unsanctioned relationships to highly ritualized unions.[53]

In the southern Chinese province of Fijian, through the Ming dynasty period, females would bind themselves in contracts to younger females in elaborate ceremonies.[54] Males also entered similar arrangements. This type of arrangement was also similar in ancient European history.[55]

An example of egalitarian male domestic partnership from the early Zhou Dynasty period of China is recorded in the story of Pan Zhang & Wang Zhongxian. While the relationship was clearly approved by the wider community, and was compared to heterosexual marriage, it did not involve a religious ceremony binding the couple.[56]

The first historical mention of the performance of same-sex marriages occurred during the early Roman Empire.[57] For instance, Emperor is reported to have engaged in a marriage ceremony with one of his male slaves. Emperor Elagabalus "married" a Carianslave named Hierocles.[58] It should be noted, however, that conubium existed only between a civis Romanus and a civis Romana (that is, between a male Roman citizen and a female Roman citizen), so that a so-called marriage between two Roman males (or with a slave) would have no legal standing in Roman law (apart, presumably, from the arbitrary will of the emperor in the two aforementioned cases).[59] Furthermore, "matrimonium is an institution involving a mother, mater. The idea implicit in the word is that a man takes a woman in marriage, in matrimonium ducere, so that he may have children by her."[60] Still, the lack of legal validity notwithstanding, there is a consensus among modern historians that same-sex relationships existed in ancient Rome, but the exact frequency and nature of "same-sex unions" during that period is obscure.[61] In 342 AD Christian emperors Constantius II and Constans issued a law in the Theodosian Code (C. Th. 9.7.3) prohibiting same-sex marriage in Rome and ordering execution for those so married.[62]

http://en.wikipedia.org/wiki/Gay_marriage

So using the example that same sex marriage was common both in Ancient China and Ancient Rome and had the same legal standing that marriage between a Man and a Woman is not valid and indeed erroneous.

I said earlier that our understanding of issues and our bench mark for all practices should God’s Word the Bible, for example if The Bible supported the idea that the Marriage Union between a Man and a Man and a Woman and Woman was equal to the Marriage Union between a Man and a Woman it would say so, in the Bible there is only one definition of Marriage and that is between a Man and a Woman or a Woman and a Man.  So if we believe that the Bible is God’s Inspired Word we Christians shouldn’t support or agree to a Marriage Ceremony or Union that doesn’t involve a Man marrying a Woman or a Vice a Versa, lets us examine some scriptures on Marriage.

All Scripture Verses are from the English Stand Version unless otherwise stated.

Genesis 2:20b-24

But for Adam[g] there was not found a helper fit for him.21 so the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made[h] into a woman and brought her to the man. 23 Then the man said,

“This at last is bone of my bones

    and flesh of my flesh;

she shall be called Woman,    because she was taken out of Man.”[i]

24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.

Jeremiah 29:6

 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease.

1 Corinthians 7:2B

, each man should have his own wife and each woman her own husband.

Ephesians 5:31-33

31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

There are of course many scriptures referring to the marriage between a Man and a Woman, which space wouldn’t allow me to add, I’m sure that the above scriptures will serve as a start to your own personal study.

Further Reading:

1.     Will Churches be forced to conduct Gay Marriage?

2.     The Archbishop of York says don't force through Gay Marriage

3.     78% of the British Public say don't force through Gay Marriage

4.     The Christian Institute

5.     Christian Concern

6.     The Coalition for Marriage

Ordinary Christians in the Hands of the Extra-Ordinary God. Part 4

Ordinary Christians in the Hands of the Extra-Ordinary God.

 

Part 4:

I Corinthians 1-12:13, 3:4-11, 3:21 – 23  New Living Translation.

12 Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter, [d]” or “I follow only Christ! …… 4 When one of you says, “I am a follower of Paul,” and another says, “I follow Apollos,” aren’t you acting just like people of the world? 5 After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us. 6 I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow.  11 for no one can lay any foundation other than the one we already have—Jesus Christ…. 21 So don’t boast about following a particular human leader. For everything belongs to you— 22 whether Paul or Apollos or Peter,[g] or the world, or life and death, or the present and the future. Everything belongs to you, 23 and you belong to Christ, and Christ belongs to God.

When we look at the Church today, what do we see and what do we mean by the word Church ? to some the word Church has a negative effect on the other hand, the word Church has a positive effect, to others Church should be consigned to the past, and it doesn’t have any relevance to them and society both today in the present or indeed tomorrow the future, some think of the word Church and they think of a physical building others think of the New Testament concept of God’s people or a spiritual building.

The Church today is divided into various camps or tribal groups, that more often or not have very little to do with other camps or tribal groups, sometimes different churches can be close to each in terms of a physical distance, but miles apart in so many other ways.   Is the Church somewhere we can go to or is it a body of people that we belong to, and are joined alongside each other to work alongside each other to see the Good News of the Gospel of the Kingdom preached to those without the Good News of Salvation through our Lord and Saviour Jesus.

We are divided into groups or denominations that have more to do with our past, and very little to do with our present or future. We hold onto ways of both doing and being church because of our history and our responsibilities to that history, and the expectancies of others. Sometimes we're divided into seemingly rival tribal groups, because for some our revelation of being and doing church is driven by being the people of God where His Presence dwells, but on the other hand we're divided because of politics and personalties !.The Church is a movement for change and transformation but for many of us The Church has become a monument to our spiritual forefathers who were a movement for change and transformation !.

We follow men and sometimes women, we follow the traditions that were our spiritual forefather’s doctrines and their distinctiveness from other tribal groups and when someone from another tribe says let’s meet together for fellowship and to share together, we say we can't because we’re group a and your group b and our big chief said in 1920 said that we need to avoid group b because your understanding of church and Christianity is different from way he told us to be the church and to be a Christian and therefore you’re wrong, or we do meet together but in a spirit of reluctance and/or a spirit of mistrust, we’ve created theories,  doctrines, theologies and solutions how we’re to be the church and to life our Christian lives and be a Christian Witness, but many of those theories etc belong in the past, and have become hindrances and obstacles for us today.

Many of our tribes or denominations have become tied to the way we did Church, 10, 20, 30, 40, 50 or a 100 plus years ago, we look for structure and safety in the past.  We think that the way we do and are the Church is the right or indeed the only way to be do or be Church,  we mistake our history for our present and future and wonder why despite our best efforts, our prayers indeed our prophecies, we’re unfulfilled !

When our Lord Jesus walked the streets of his homeland,  he saw a fig tree and when he looked for fruit he found only leaves Matthew 21:18-20, 18  In the morning, as he was returning to the city, he became hungry. 19  And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they marvelled, saying, “How did the fig tree wither at once? 

I would say that so many of our churches are like that fig tree, yes we have life but it has gone to produce only leaves, instead of producing leaves alongside fruit, indeed later in the same chapter, Jesus spoke about the physical nation of Israel, saying that because they trusted in themselves rather than trusting in the Lord, that had lost the Kingdom of God, Matthew 21:43 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.

For many of our churches today, we’ve lost the Kingdom of God because we’ve trusted in ourselves, our systems, structures and strategies instead of trusting Him , our Lord and Saviour Jesus,  we’ve just grown leaves not fruit and God has gone and left us, even then we’ve created a theology and/or theory/or solutions around that, see Habakkuk 3:15-18 17 Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, 18 yet I will rejoice in the Lord!    I will be joyful in the God of my salvation!

However there is a message of hope, for those Churches that once proclaimed God’s Message, Haggai 1:6  6 You have planted much but harvest little. You eat but are not satisfied. You drink but are still thirsty. You put on clothes but cannot keep warm. Your wages disappear as though you were putting them in pockets filled with holes! See Haggai 1, our transformation isn’t due to our living in the luxury houses that  are our own tribal groups/denominations/churches but rather our transformation comes through being part of His Church, or the Temple or the House of the Lord. We’ve become consumed that our way of doing and being Church is also the Lord’s way of doing and being Church, but our ways are not his ways of doing and being Church see Isaiah 55:8-11

We have set in place man made structures, systems and organizations to how to do and be the Church today, we set in place committees, clerical systems and called and commissioned those He’s not called and commissioned to lead us in being the Church and we wonder why nothing is working, we’ve watered down and diluted our message to make it pliable to others, we’ve accepted things that go against Biblical Standards like Homosexual Clergy  and wonder why God isn’t moving amongst us and blessing us

Yet, there is hope for us the Church,  the old wineskins of our ways,  those beloved ways of doing and being the Church aren’t working and if we try to add His way of being and doing Church or the new wine to our old wineskins, our old wineskins are going to tear and break up, instead we need His new wineskins of doing and being the Church, his structure, systems, and Leadership* and following those He has called and commissioned to lead us forward, see Luke 5:37-39.

We notice in Scripture, there is a God Ordained indeed Organized way of being and doing Church, no longer will our man made systems cope with the things, our message should be say no, to the status quo,  We don’t need any other or more denominations or tribes, we don’t need another methodology of doing and being the Church.  We need to be a Movement and not a Monument. We need to see a restoration of Apostolic Christianity, which is a Movement for the 21st Century Church not a Monument to the 1st Century Church.  We need to see Revival through a Renewed Church.

It says in Ephesians 4:11-13* 11 Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. 12 Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. 13 This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.  See Ephesians 4:11-16 for context.

Yours in His Grace

Blair Humphreys

Southport, Merseyside

Some thoughts on Sanctification

1 Timothy 1:15-16

New American Standard Bible (NASB)

15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. 16 Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those [a]who would believe in Him for eternal life.

The Justification and Sanctification of believers through the finished work of Christ, last week we briefly examined the important doctrine of Justification, which in many ways is part of the bigger picture of Salvation and the Christian life and walk, today we will examine briefly the important doctrine of Sanctification which follows on from Justification.

1)   Now let us look at the differences between Justification and Sanctification

Justification	Sanctification
Legal Standing	Internal Condition
Once for all time	Continuous throughout life
Entirely God’s work	We co-operate with God
Perfect in this life	Not perfect in this life
The same in all Christians	Greater in some than in others

Sanctification differs from justification in several ways. Justification is a one-time work of God, resulting in a declaration of “not guilty” before Him because of the work of Christ on the cross. Sanctification is a process, beginning with justification and continuing throughout life. Justification is the starting point of the line that represents one’s Christian life; sanctification is the line itself

2)   Sanctification is a progressive work of God and man that makes us more and more free from sin and like Christ in our actual lives

 Sanctification is the process of renewal and consecration by which believers are made holy through the work of the Holy Spirit. Sanctification is the consequence of justification and is dependent upon a person being in a right relationship with God.

Sanctification is applied justification. By its very nature justification does not have a progressive character. It is God's declaration of righteousness. The focus of justification is the removal of the guilt of sin. The focus of sanctification is the healing of the dysfunctionality of sin. Since all spiritual blessings, justification and sanctification included, are the Christian's the moment he or she is "in Christ" sanctification is total and final in one sense Yet, unlike justification, sanctification also continues until it will be consummated when Jesus Christ returns. For then we will be like him, perfect and complete. Sanctification, therefore, has an initial, progressive, and final phase. A believer's present preoccupation is with progressive sanctification, by which the child of God lives out the implications of initial sanctification with an eye to the goal of final sanctification. The sanctified life is victorious, though it is lived out in the context of temptation and suffering. God promises the "overcomers" in Revelation 2 and 3 to restore all that was lost in the fall, in sanctification; the believer is simply applying the implications of his or her justification.

3)   A believer grows in sanctification by living according to his or her new identity

 Sanctification, defined broadly as the work of God’s grace in man’s perfection in righteousness, begins when he becomes a believer and hence is “in Christ.” It continues progressively until death brings him into Christ’s presence unless he “does despite to the Spirit of grace.” It is only as one by dedication and faith realizes in actuality what is provided in the atonement that this grace is experienced; it does not follow as a matter of course, as the exhortations in the NT imply. Parallel to the work of sanctification is the infilling of the Holy Spirit in the believer, perfection in love, having the “mind of Christ,” and “walking as he walked.”

There are many things that I can say about Sanctification but more importantly that I what I can stay about Sanctification is what the Bible says about Sanctification.  

Now let us look at some scriptures in regards to Sanctification

1)   Romans 6:15-19 15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin [j]resulting in death, or of obedience [k]resulting in righteousness? 17 But thanks are to God that [l]though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18 and having been freed from sin, you became slaves of righteousness. 19 I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, [m]resulting in further lawlessness, so now present your members as slaves to righteousness, [n]resulting in sanctification.

2)   1 Corinthians 1:30 30 But [u]by His doing you are in Christ Jesus, who became to us wisdom from God, [v]and righteousness and sanctification, and redemption.

3)   I Thessalonians 5:23-24 23 now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. 24 Faithful is He who calls you, and He also will bring it to pass.

4)   I Thessalonians 4:1-8 4 finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to [a]walk and please God (just as you actually do [b]walk), that you excel still more. 2 For you know what commandments we gave you [c]by the authority of the Lord Jesus. 3 For this is the will of God, your sanctification; that is, that you abstain from [d]sexual immorality; 4 that each of you know how to [e]possess his own [f]vessel in sanctification and honour, 5 not in [g]lustful passion, like the Gentiles who do not know God; 6 and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. 7 For God has not called us for the purpose of impurity, but [h]in sanctification. 8 So, he who rejects this is not rejecting man but the God who gives His Holy Spirit to you

5)   2 Thessalonians 2:13-17 13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you [o]from the beginning for salvation [p]through sanctification [q]by the Spirit and faith in the truth. 14 It was for this He called you through our gospel, [r]that you may gain the glory of our Lord Jesus Christ. 15 So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter [s]from us.16 Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, 17 comfort and strengthen your hearts in every good work and word.

In my next blog we will start to look at 2 Tim 2:11-13

Ordinary Christians in the Hands of the Extra-Ordinary God. Part 3

Ordinary Christians in the Hands of the Extra-Ordinary God.

Part 3

I Corinthians 1:12-13 and 3:4-11 New Living Translation.

12 Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter, [d]” or “I follow only Christ.” 13 Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not! …… 4 When one of you says, “I am a follower of Paul,” and another says, “I follow Apollos,” aren’t you acting just like people of the world? 5 After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us. 6 I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. 7 It’s not important who does the planting, or who does the watering. What’s important is that God makes the seed grow. 8 The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. 9 For we are both God’s workers. And you are God’s field. You are God’s building. 10 Because of God’s grace to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful.11 for no one can lay any foundation other than the one we already have—Jesus Christ

Today when we walk in the places we live, we see buildings that are used for various purposes, some buildings are where we live, other buildings are where we work, shop, rest and relax, there are specialist buildings such as Train Stations, Churches and Hospitals, each building has a specific function and role to fulfil that more often is unique to that building, sometimes buildings can be adapted and changed to serve a different purpose than their original purpose, some buildings have been left desolate and have become ruins and monuments, some buildings are empty because no one can find a use for them anymore.  Each building we see regardless of its use and purpose needs a foundation.

The Lord Jesus said in Matthew 7:24 NLT, “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock” see Matthew 7:24-27 and Luke 47- 49 for the context. Luke 6:47-48  NLT says , “47 I will show you what it’s like when someone comes to me, listens to my teaching, and then follows it. 48 It is like a person building a house that digs deep and lays the foundation on solid rock. When the floodwaters rise and break against that house, it stands firm because it is well built.

Today in 2013, we see various versions of the Bible, that are available for us to read and study, I  use the New American Standard Bible, and when I write I use Bible Gateway which has dozens of Bible Versions. I use various versions of the Bible since I was saved at 11 but at the end of day as The Apostle Paul wrote in 2 Timothy 3: 15-17 NLT, “15 You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus. 16 All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 17 God uses it to prepare and equip his people to do every good work.

To develop and progress in our Christian walk and witness, to be more effective disciples of our Lord and Saviour we must read and study God’s Written Word daily.  When I was in Sunday School, I remember singing this song “Read your Bible, Pray every day, if you want to Grow “If that was important for me as a child how much more important is for me as a more mature Christian today?

When someone builds a foundation for a building, if they decide to use cheap or substandard building materials wouldn’t that building look strange or be dangerous and likely to collapse, yet if we don’t as Christians build using the correct building materials wouldn’t our lives and our Christian Witness look equally strange, look dangerous or likely to collapse see 1 Corinthians 3:12-13 NLT.

We build our Christian Life and Witness not on the latest fads or fashions, the opinions or perspectives of others however appealing or relevant they seem, we don’t build on what the non-Christian or anti-Christian demands of our Society are.  We build on God’s Word the Bible that has been and still is God’s Inspired Word; there is nothing more relevant to us today than God’s Word

The Apostle Paul wrote in Ephesians 2:20 NLT, “20 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself.”

To lead His Church into the fullness and completeness that He always intended it to be, Our Lord Jesus set apart Leadership Gifts, that this He has called in the past and is calling today specific individuals to positions of Leadership in His Church, today we have various names, titles and badges and descriptions of Leadership that vary from Church to Church!.

 We have built man-made structures and systems from the early days of the Church to co-ordinate what happens in the Church, I’m not against co-ordination or structure and systems but the organization of Church isn’t the central purpose of the Church, in many cases we have made a god of organization.  The Church is a living and breathing organism, the organization is the servant of the organism but more often or not the organism has become the servant of the organization.

I’m not saying that the Church and our Church Meetings become a free for all, the place of gossip and chat, good ideas and the downright weird and wacky, although it can happen, however, there is a divinely inspired framework for the correct method of Church Structure.

In the New Testament especially Paul’s epistles, we see God’s structure for the Church and how the Church should be organized and lead.  Today we have Vicars, Priests, Bishops, Archbishops, Reverends etc. etc., we give people titles and badges and recognition, but are they God given titles, badges and recognition or are they man given?

We see both in 1 Corinthians 12 and Ephesians 4, part of God’s structure and framework for the church,  1 Corinthians 12:28 ESVA, “And God has appointed in the church first apostles, second prophets, third teachers, then miracles then gifts of healing, helping, administrating, and various kinds of tongues. For the context see 1 Corinthians 12:27-30, and Ephesians 4:11-13 NLT, “11 Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. 12 Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. 13 This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. For the context see Ephesians 4:11-16.

The first part of God’s structure for the Church are The Apostles, The Prophets, The Evangelists, The Pastors or Shepherds and The Teachers which are five distinct ministry areas given to certain individuals in the Church, these Men and their ministries are gifts given by our Lord and Saviour as gifts to His Church, the second part of God’s structure are the Elders and Deacons, I believe that all the other ministry areas here are given to Men, and although I respect and honour the role/s of the Ladies in the Church, the biblical example of Leadership in the Church is uniquely for Men.  The descriptions of the roles of The Elders and Deacons in the Church are found in 1 Timothy 3:1-13.  Firstly Elders In 1 Timothy 3:1-2 NLT, “This is a trustworthy saying: “If someone aspires to be an elder, [a] he desires an honourable position.” 2 So an elder must be a man whose life is above reproach. He must be faithful to his wife. [b] He must exercise self-control, live wisely, and have a good reputation. Then Secondly Deacons in I Timothy 3:8 NLT, “In the same way, deacons must be well respected and have integrity.”

I believe that the correct indeed the only way for His Church to move forward in the 21st Century and face all the challenges and opportunities that it brings is firstly live as disciples, be in relational covenant with each other and follow Our Saviour’s leadership and direction in our lives, and follow the example and influence of those God has called to lead us, I would describe this a restoration or renewal of Apostolic Christianity. For my American readers, I mean New Testament Christianity, not Apostolic in the context of the Oneness Gospel.

Yours in His Grace

Blair Humphreys

Southport, Merseyside

Some thoughts on Justification

1 Timothy 1:15-16

New American Standard Bible (NASB)

15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. 16 Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those [a]who would believe in Him for eternal life.

The 19^th Century American Hymn Writer, Fanny J Crosby wrote these wonderful words

Blessed assurance, Jesus is mine!

O what a foretaste of glory divine!

Heir of salvation, purchase of God,

Born of His Spirit, washed in His blood.

Refrain:

This is my story, this is my song,

praising my Saviour all the day long;

this is my story, this is my song,

praising my Saviour all the day long.

Perfect submission, perfect delight!

Visions of rapture now burst on my sight;

Angels descending bring from above

Echoes of mercy, whispers of love

Perfect submission, all is at rest!

I in my Saviour am happy and blest,

Watching and waiting, looking above,

Filled with his goodness, lost in His love

Last week, we looked at the phrase,  in 1 Tim 1:16, For this reason I found Mercy, today  we will start to look at the phrase The Justification and sanctification of believers through the finished work of Christ and  we will start to look at the doctrine of Justification and then next week we will follow on by looking at the doctrine of Sanctification. But what do we mean by Justification ?

Simply put, to justify is to declare righteous, to make one right with God. Justification is God’s declaring those who receive Christ to be righteous, based on Christ’s righteousness being imputed to the accounts of those who receive Christ.

We are justified, declared righteous, at the moment of our salvation. Justification does not make us righteous, but rather pronounces us righteous. Our righteousness comes from placing our faith in the finished work of Jesus Christ. His sacrifice covers our sin, allowing God to see us as perfect and unblemished. Because as believers we are in Christ, God sees Christ's own righteousness when He looks at us. This meets God's demands for perfection; thus, He declares us righteous—He justifies us.

Justification is an instantaneous legal act of God in which he a) thinks of our sins as forgiven and Christ’s righteousness as belonging to us and b) declares us to be righteous in his sight

Now let us examine the Scriptures in regards to Justification

1.   Romans 3:21-26 21 But now apart [k]from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those [l]who believe; for there is no distinction; 23 for all [m]have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a [n]propitiation [o]in His blood through faith. This was to demonstrate His righteousness, [p]because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who [q]has faith in Jesus.

2.   Romans 5:1-11 Therefore, having been justified by faith, [a]we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and [b]we exult in hope of the glory of God. 3 And not only this, but [c]we also exult in our tribulations, knowing that tribulation brings about perseverance; 4 and perseverance, proven character; and proven character, hope; 5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

3.   6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; [d]though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified [e]by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved [f]by His life. 11 And not only this, [g]but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

4.   Romans 5:12-21 12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned— 13 for [h]until the Law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a [i]type of Him who was to come15 But [j]the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. 16 The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression [k]resulting in condemnation, but on the other hand the free gift arose from many transgressions [l]resulting in justification. 17 For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.18 So then as through one transgression [m]there resulted condemnation to all men, even so through one act of righteousness [n]there resulted justification of life to all men. 19 For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. 20 [o]The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

5.   Galatians 2:16-21^”nevertheless knowing that a man is not justified by the works of ^[n]the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of ^[o]the Law; since by the works of ^[p]the Law no ^[q]flesh will be justified. ¹⁷ But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! ¹⁸ For if I rebuild what I have once destroyed, I prove myself to be a transgressor.¹⁹ For through ^[r]the Law I died to ^[s]the Law, so that I might live to God. ²⁰ I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and ^[t]the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. ²¹ I do not nullify the grace of God, for if righteousness comes through^[u]the Law, then Christ died needlessly

6.   Romans 8:29-35 29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.31 What then shall we say to these things? If God is for us, who is against us? 32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was [l]raised, who is at the right hand of God, who also intercedes for us. 35 Who will separate us from the love of [m]Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

 In the next post, we will continue this theme and briefly examine the doctrine of Sanctification.

Ordinary Christians in the Hands of the Extra –Ordinary God. Part 2:

Ordinary Christians in the Hands of the Extra –Ordinary God. Part 2:

Ordinary Christians in the Hands of the Extra –Ordinary God.

Part 2:

Ephesians 3:10 -12 and 16 – 21 NIVUK

 So that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him…………… 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17  so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever. Amen

I grew up in the South Wales Valleys, were the common themes for many were Chapel, Rugby and the Colliery, the threads that would often hold those communities together would be those mentioned above, the hymns of the Chapel such as Guide me, O Though Great Jehovah would be sung with at least equal gusto on a Saturday Afternoon watching the Rugby.

In many ways, our lives would have been influenced and affected by the strong religious traditions of something best described as chapel culture, when we spoke of the church, we would often have of thought of the Anglican Church with their vicars etc., for many people from a chapel background the church was a strange place that could be described it’s church, but not as we know it!.

The traditions of Chapel Culture would be at least influenced by protecting and promoting Welsh Language and Culture, and to distinguish it against the English Language and Culture. I would say that in the Village where the Church I was raised in, half the Chapels would speak Welsh in all their services. I love Wales, its Language, Culture and its People but there aren’t The Lord who died for my sins and the sins of the entire World, and rose again in Victory and is coming back for us when He comes to reign and rule and establish His Kingdom in its full splendour and glory.

We have made idols of so many things in the Church, whether that be our traditions, heritage and our national or cultural identities, our churches have become monuments to past moves of God, or to the men who God raised up to move his Church forward.  The Church has become known to what we’re against rather than what we for, we fight battles and wars with society rather than supporting and encouraging society, yes there are anti-Christian influences and challenges facing us today, with the prospect of Gay Marriage and the attempts of our politicians to force change in the legal definition of marriage.

When people think of Church they think of a dying religion and something that is part of the establishment. We should stand against the enemy, the devil but our weapons aren’t the weapons or the strategies of the world, see 2 Corinthians 10:3-5 .We try to convict the people we meet whose lives aren’t in accordance with scripture of their sin but we aren’t the Holy Spirit who convicts the world of sin and shows them God’s righteousness see John 16:-8-11 instead we’ve alienated those He sent us to show His Love and Compassion to.

When Jesus walked the streets of the lands of Bible Times,  he wasn’t part of the establishment, whether than was the political or the religious establishment, Jesus is God’s ultimate revolutionary, he isn’t some kind of Jewish Che Guevara, he was and is the Son of God, who came as  baby, lived a normal life, then for the last 3 years of his life, bought God’s message of transformation, hope, redemption, salvation, deliverance and peace to those he meet regardless of their  sexuality,  disability, cultural or ethnic background, he raised up normal men and women, that were often the lowest and sometimes the most despised people in society, like his ancestor King David, who’s mighty men came from those in debt, distress or the discontented, see 2 Samuel 22:3, he died an agonising death on the cross, of all the tens of thousands than were crucified by the Roman and other empires, only one death made a difference, Jesus took the entire sin of the entire world from that day until he day He returns, and died as the sacrifice for not only the sins of the church, but the sins of those yet to know Him. He arose Victorious from the tomb, and entered Heaven after preparing His early disciples and sending the Holy Spirit see John 20 so that His Church may go forward and see people saved, lives transformed, hope restored and renewed and salvation bought to the ends of the earth.

Today, we  the Church like David’s Mighty Men and the early Disciples are God’s Mighty Men and Women of Faith, who have been tasked by our Saviour and Lord to advance His Kingdom and His Church into our streets, neighbourhoods, communities, regions, nations and the nations of the world.

 

When God commissioned the Prophet Isaiah in Isaiah 6:8 see here for context. Isaiah 6:8-9 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.” 9 And he said, “Go, and say to this people:

Throughout the History of the Church, God has called and commissioned Ordinary People just like You and Me,  he’s not called the seemingly best equipped or seemingly the most talented or indeed the best gifted, when God sent the Prophet Samuel to anoint Israel’s next King he sent him to the home of Jesse in Bethlehem, and when he looked at Jesse’s Sons he saw some great and talented warriors but they weren’t God’s choice see  1 Samuel 16:5-13, God is calling the Ordinary People to rise up for Him see 1 Corinthians 26-29 but let us not be like the Prophet Jonah, who when God called him to Nineveh went in the opposite direction!

Today God is calling again  Whom shall I send, and who will go for us, will we say Here am I send Me, and will we ready to Go to those who sends us and where He sends us ?

Yours in His Grace

Blair Humphreys

Southport, Merseyside