Monday, 24 June 2013

Isaiah 58:5-14 A Message of Transformation, Hope and Renewal


Is this the kind of fast I have chosen,
    only a day for people to humble themselves?
Is it only for bowing one’s head like a reed
    and for lying in sackcloth and ashes?
Is that what you call a fast,
    a day acceptable to the Lord?
‘Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
Is it not to share your food with the hungry

    and to provide the poor wanderer with shelter –
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,

    and your healing will quickly appear;
then your righteousness will go before you,
    and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;

    you will cry for help, and he will say: here am I.
‘If you do away with the yoke of oppression,
    with the pointing finger and malicious talk,
10 and if you spend yourselves on behalf of the hungry

    and satisfy the needs of the oppressed,
then your light will rise in the darkness,
    and your night will become like the noonday.
11 The Lord will guide you always;

    he will satisfy your needs in a sun-scorched land
    and will strengthen your frame.
You will be like a well-watered garden,
    like a spring whose waters never fail.
12 Your people will rebuild the ancient ruins

    and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
    Restorer of Streets with Dwellings.
13 ‘If you keep your feet from breaking the Sabbath
    and from doing as you please on my holy day,
if you call the Sabbath a delight
    and the Lord’s holy day honourable,
and if you honour it by not going your own way
    and not doing as you please or speaking idle words,
14 then you will find your joy in the Lord,

    and I will cause you to ride in triumph on the heights of the land
    and to feast on the inheritance of your father Jacob.’
For the mouth of the Lord has spoken.




Sunday, 23 June 2013

Orphans of the EU meltdown: The shocking picture that shows how middle class parents in Greece are dumping their children in orphanages so they won't starve By IAN BIRRELL


PUBLISHED: 23:27, 22 June 2013 | UPDATED: 02:04, 23 June 2013
·          Isaiah 58:5ff
 
Is this the kind of fast I have chosen,
    only a day for people to humble themselves?
Is it only for bowing one’s head like a reed
    and for lying in sackcloth and ashes?
Is that what you call a fast,
    a day acceptable to the Lord?
‘Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter –
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness will go before you,
    and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and he will say: here am I.
‘If you do away with the yoke of oppression,
    with the pointing finger and malicious talk,
10 and if you spend yourselves on behalf of the hungry
    and satisfy the needs of the oppressed,
then your light will rise in the darkness,
    and your night will become like the noonday.
11 The Lord will guide you always;
    he will satisfy your needs in a sun-scorched land
    and will strengthen your frame.
You will be like a well-watered garden,
    like a spring whose waters never fail.
12 Your people will rebuild the ancient ruins
    and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
    Restorer of Streets with Dwellings.
13 ‘If you keep your feet from breaking the Sabbath
    and from doing as you please on my holy day,
if you call the Sabbath a delight
    and the Lord’s holy day honourable,
and if you honour it by not going your own way
    and not doing as you please or speaking idle words,
14 then you will find your joy in the Lord,
    and I will cause you to ride in triumph on the heights of the land
    and to feast on the inheritance of your father Jacob.’
For the mouth of the Lord has spoken.

Laughing children play in a pine-scented courtyard on a warm summer’s evening. 
Excitement rises to fever pitch as a creamy chocolate gateau is sliced. It appears a timeless, idyllic scene – but in reality it is a very modern Greek tragedy.
For this cloistered red-brick building in a wealthy suburb of Athens is a children’s home. Yet many of those youngsters are not orphans or the products of dysfunctional families. 
Alexandros and Olga Eleftheriadou visiting their children Nicholas and Victoria at the Zanneio Child Care Institution
Desperate: Alexandros and Olga Eleftheriadou visiting their children Nicholas and Victoria at the Zanneio Child Care Institution
Instead, they are forgotten victims of the Eurozone crisis, handed over by parents who can no longer afford to feed them.
The financial meltdown in Greece has caused pain and suffering throughout the country. But in a nation where the idea of family is central to everyday life, its youngest citizens are bearing some of the heaviest burdens of the crisis.

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Scores of children have been put in orphanages and care homes for economic reasons; one charity said 80 of the 100 children in its residential centres were there because their families can no longer provide for them.
Ten per cent of Greek children are said to be at risk of hunger. Teachers talk of cancelling PE lessons because children are underfed and of seeing pupils pick through bins for food. 
At the Zanneio Child Care Institution, I was proffered a piece of cake by nine-year-old Nicolas Eleftheriadou. When I asked him how he was, he replied with a shy grin: ‘I’m as tough as a walnut.’ 
His parents, Olga and Alexandros, had arrived to take their three oldest children home for the weekend; the children attend the unit from Monday to Friday. The friendly couple both lost jobs in catering two years ago; he delivered pizzas, she worked in a sandwich shop.
Alexandros and Olga Eleftheriadou can no longer afford to feed their children after the Eurozone crisis
Tough decisions: Alexandros and Olga Eleftheriadou can no longer afford to feed their children after the Eurozone crisis
With five children, they struggled to survive on social security of £400 a month, boosted by odd jobs in the black economy. They want proper work, but there are few jobs.
Olga’s widowed mother tried to protect the family, providing food and funds from her own meagre benefits as a cancer patient. Sadly, it was not enough – and so for more than a year Nicolas, his eight-year-old brother and seven-year-old sister have been sent to Zanneio, an hour from their home on the other side of Athens.
The couple admitted it was incredibly painful. ‘It was so hard, incredibly hard, especially at the start,’ Olga says. ‘I could hardly bear it. The children have got used to it. The one consolation is they seem happier now and their teachers are very kind and caring.’
The Eleftheriadous’ story highlights the harshness of life in modern Greece, where the economy is in freefall – it is still shrinking at five per cent a year – and the unemployment rate is the highest in Europe. 
Almost a third of adults are jobless, along with two-thirds of under-25s. But even those in work struggle. Private sector wages have fallen by 30 per cent in four years and painful new taxes have been imposed as the country is crucified by its adherence to the euro. 
In the few days I was in Athens, Greece was demoted by the financial markets from ‘developed nation’ to ‘emerging market’ status, a human rights group condemned the appalling scapegoating of migrants and the state broadcaster ERT was switched off by the government to cut costs. 
The closure of ERT shocked Greeks and reminded outsiders of the scale  of the country’s crisis. The move  shattered the fragile three-party governing coalition with the smallest  pulling out – and could force the third general election in just over a year.
Olga Eleftheriadou holding two of her five children, who live at the home from Monday to Friday
Strain: Olga Eleftheriadou holding two of her five children, who live at the home from Monday to Friday
Under the EU-imposed austerity programme, Greece must lose 150,000 of its 800,000 public sector jobs, many the product of political patronage and a key cause – alongside rampant tax evasion – of the huge debts dragging down this nation of 11million. 
Such is the scale of the crisis that Greece’s economic contraction is already twice as deep as Britain’s during the Great Depression of the 1930s.
Little wonder staff at Zanneio – which sits amid the beautiful villas of film stars, financiers and even a former prime minister – have seen so many heartbreaking cases.
One family was forced to put four children aged between six and 14 in the home after the father’s restaurant went bust with such big debts he was jailed under hardline new laws and their mother was unable to cope.
An angelic-looking 11-year-old girl told me how much she looked forward to seeing her mother each Friday. Her father was dead, her mother unemployed and unable to afford her upkeep; she had been there two years already. Such cases upset those involved in childcare. ‘It is not in the Greek culture for families to split up,’ said Menelaos Tsaoussis, 45, the foundation’s former director. ‘These situations are so traumatic for the families.’
Another charity last year reported four children, including a newborn baby, dumped on its doorstep. One toddler was found holding a note saying: ‘I will not be coming to pick up Anna today because I cannot afford to look after her. Please take good care of her. Sorry.’
The Child’s Smile, a Greek charity for families in crisis, said it helped 10,927 children last year with emergency supplies of food, clothes, shoes, school books and psychological support. The previous year, the number was 4,465. 
‘We used to have people only from the lowest economic level but now we are seeing people from upper middle levels when they lose their jobs and have nowhere to go,’ said Tania Schiza, a social worker with the group.
Often these ‘new poor’ are reluctant to seek support, worsening their plight. 
Nine-year-old Nicholas with the other children running to the backyard of the orphanage
Staying cheerful: Nine-year-old Nicholas with the other children running to the backyard of the orphanage
‘We have some cases where families who used to donate money have become victims of the crisis.
‘Now they come to us for help,’ said Schiza. 
‘All of these families are deeply disappointed. They feel whatever they do, nothing can be done to change their circumstances in the crisis.’
Other charities told similar stories. SOS Children’s Villages helped 47 families five years ago; today it is helping 900 and opening new centres across Greece to stave off family breakdown amid soaring poverty.
Many turning to them are from formerly prosperous middle-class families; among the restaurant owners, shopkeepers and businessmen was one senior executive with a major company who had lost his job.
Like all such groups, it strives to keep families together. Despite this, with financial pressures growing more intense by the day as savings dwindle and firms collapse, a handful of children in its homes have been given up by impoverished parents. 
Eight-year-old Vallia Georgitsi's mother Metaxia is struggling to cope
Threat: Eight-year-old Vallia Georgitsi's mother Metaxia is struggling to cope
‘This is a major shift in Greek society over the past three years,’ said Pavlos Salihos, a teacher and trained psychologist at the children’s village in Vari. ‘We never had cases like this before; it was just social problems such as drug abuse.’
Another official with SOS Children’s Villages said some youngsters were in such bad shape they could barely talk. One school said one in six of its students suffered malnutrition. In others teachers have started handing out fruit, sandwiches and milk. A public health body believes food security levels in Greece have fallen to those of some African countries. Social workers said they look out for children who simply give up on school work, the first sign of mental trauma caused by the crisis.
Suicide rates and mental health problems across all ages have risen sharply over the past three years; on my previous visit, I came across a woman who had lost her job and was threatening to jump from her office. One newspaper has said Greece was a ‘society on the verge of a nervous breakdown’. 
Ironically, the image has grown of Greeks as feckless and lazy, although studies have found more entrepreneurs per head and longer working hours than elsewhere in Europe. 
But to make matters worse, as demand soars from desperate parents, the maelstrom that has engulfed Greece is making it harder for cash-strapped charities to keep such centres open. 
On Friday, the day I visited, the foundation that runs Zanneio was marking its closure and merger with another group; the buildings have been bought by the church for training priests. 
Although its 19th Century founders endowed it with dozens of properties, the foundation’s rental income fell in the financial crisis from £1.3million to £850,000, while new taxes imposed by a government scrabbling around for funds took an extra £300,000 a year. 
The centre has been taken over by Hatzikonsta – the oldest children’s welfare organisation in Greece, founded by a family of wealthy traders 160 years ago. Hatzikonsta has already seen the number of children it is supporting rise more than four-fold since the crisis began – and four-fifths of children in its residential care are there for economic reasons.
Yet it, too, is struggling to survive. It is owed more than £850,000 from property rentals; already its 72 staff have taken substantial salary cuts. ‘I feel I must have been Genghis Khan in a previous life for such punishment,’ joked Leonidas Dragoumanos, the director trying to juggle the finances.
Metaxia Georgitsi, 40, a single mother of three, put her oldest child – a 14-year-old boy – in full-time care after seeing her income from cleaning work fall by nearly two-thirds, then losing her job and trying to survive on benefits of £300 a month. 
‘We both cried every day to begin with,’ she said. ‘I tried to visit him every day, which made it a bit better, but it was hard. 
‘Without a husband, what else could I do – we had no option. 
‘It was very difficult – I had loans to pay and did not have enough money for food. But at least they helped him with his homework there and he ate properly.’
After one year, the family was reunited last autumn when the boy came home. But now her unemployment benefits are due to stop after a year without work and she may have to rent out her home, which she retains only because her elderly parents pay the mortgage.
Ian Birrell went to Athens where he heard middle-class families' concerns that they could not look after themselves
Special report: Ian Birrell went to Athens where he heard middle-class families' concerns that they could not look after themselves
‘I just don’t know what I can do in the future,’ said Metaxia, who believes single-parent families have been hit especially hard. ‘The crisis has undone us. I fear I may have to put my boy back in the orphanage, send my girls to live with my mother and I will stay with a friend. Then the family will be completely split up. It’s the worst possible scenario.’ 
Amid the soup kitchens, shut-down shops and scavengers on the streets, there is one sliver of good to emerge from this Greek catastrophe: the rediscovery of self-help and communal values as the welfare state is gutted and people pull together. 
In Marousi, a suburb of Athens that has had a 70 per cent cut in state funding, mayor Giorgos Patoulis has led a drive to open a health centre treating 6,000 uninsured patients, food kitchens, clothing banks and even a pharmacy staffed by volunteers and stocked with donations.
‘The mentality had to change and there are signs of a new solidarity,’ he said. ‘But if this crisis extends much further, how will we be able to take care of all our people?’
It is a question many more Greeks are asking, especially those thousands of parents teetering on the edge of the abyss. Most would echo the words of Amalia Ntougia, 46, a widowed mother of three from Marousi whose shop closed in the crisis. Although living off handouts and crumbs from her disabled father’s small pension, when asked if she would give up her children to a care home, she replied indignantly: ‘No, I am a Greek mother.’
Tragically, for many Greek parents, even such intense family pride is no longer enough.
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Read more: http://www.dailymail.co.uk/news/article-2346622/Orphans-EU-meltdown-The-shocking-picture-shows-middle-class-parents-Greece-dumping-children-orphanages-wont-starve.html#ixzz2X3AmNrfo
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Psalm 68:3-6a NIV may the righteous be glad and rejoice before God;


 

3 But may the righteous be glad
    and rejoice before God;
    may they be happy and joyful.
4 Sing to God, sing in praise of his name,
    extol him who rides on the clouds;
    rejoice before him – his name is the Lord.
5 A father to the fatherless, a defender of widows,
    is God in his holy dwelling.

6 God sets the lonely in families,

Psalm 122 New American Standard Bible (NASB) A Song of Ascents, of David.


Psalm 122

 I was glad when they said to me,
“Let us go to the house of the Lord.”
Our feet are standing
Within your gates, O Jerusalem,
Jerusalem, that is built
As a city that is compact together;
To which the tribes go up, even the tribes of the Lord
An ordinance for Israel—
To give thanks to the name of the Lord.
For there thrones were set for judgment,
The thrones of the house of David.
Pray for the peace of Jerusalem:
“May they prosper who love you.
“May peace be within your walls,
And prosperity within your palaces.”
For the sake of my brothers and my friends,
I will now say, “May peace be within you.”
For the sake of the house of the Lord our God,
I will seek your good.


Saturday, 22 June 2013

Yet for this reason I found mercy, The Difference between Justification and Sanctification


1 Timothy 1:15-16
New American Standard Bible (NASB)




15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. 16 Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those [a]who would believe in Him for eternal life.

The Justification and Sanctification of believers through the finished work of Christ, in my previous post we briefly examined the important doctrine of Justification, which in many ways is part of the bigger picture of Salvation and the Christian life and walk, today we will examine briefly the important doctrine of Sanctification which follows on from Justification.

1)   Now let us look at the differences between Justification and Sanctification

Justification
Sanctification
Legal Standing
Internal Condition
Once for all time
Continuous throughout life
Entirely God’s work
We co-operate with God
Perfect in this life
Not perfect in this life
The same in all Christians
Greater in some than in others

Sanctification differs from justification in several ways. Justification is a one-time work of God, resulting in a declaration of “not guilty” before Him because of the work of Christ on the cross. Sanctification is a process, beginning with justification and continuing throughout life. Justification is the starting point of the line that represents one’s Christian life; sanctification is the line itself

2)   Sanctification is a progressive work of God and man that makes us more and more free from sin and like Christ in our actual lives

 Sanctification is the process of renewal and consecration by which believers are made holy through the work of the Holy Spirit. Sanctification is the consequence of justification and is dependent upon a person being in a right relationship with God.

Sanctification is applied justification. By its very nature justification does not have a progressive character. It is God's declaration of righteousness. The focus of justification is the removal of the guilt of sin. The focus of sanctification is the healing of the dysfunctionality of sin. Since all spiritual blessings, justification and sanctification included, are the Christian's the moment he or she is "in Christ" sanctification is total and final in one sense Yet, unlike justification, sanctification also continues until it will be consummated when Jesus Christ returns. For then we will be like him, perfect and complete.Sanctification, therefore, has an initial, progressive, and final phase. A believer's present preoccupation is with progressive sanctification, by which the child of God lives out the implications of initial sanctification with an eye to the goal of final sanctification. The sanctified life is victorious, though it is lived out in the context of temptation and suffering. God promises the "overcomers" in Revelation 2 and 3 to restore all that was lost in the fall, in sanctification; the believer is simply applying the implications of his or her justification.

3)   A believer grows in sanctification by living according to his or her new identity
 Sanctification, defined broadly as the work of God’s grace in man’s perfection in righteousness, begins when he becomes a believer and hence is “in Christ.” It continues progressively until death brings him into Christ’s presence unless he “does despite to the Spirit of grace.” It is only as one by dedication and faith realizes in actuality what is provided in the atonement that this grace is experienced; it does not follow as a matter of course, as the exhortations in the NT imply. Parallel to the work of sanctification is the infilling of the Holy Spirit in the believer, perfection in love, having the “mind of Christ,” and “walking as he walked.”

There are many things that I can say about Sanctification but more importantly that I what I can stay about Sanctification is what the Bible says about Sanctification.  

Now let us look at some scriptures in regards to Sanctification

1)   Romans 6:15-19 15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin [j]resulting in death, or of obedience [k]resulting in righteousness? 17 But thanks are to God that [l]though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18 and having been freed from sin, you became slaves of righteousness. 19 I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, [m]resulting in further lawlessness, so now present your members as slaves to righteousness, [n]resulting in sanctification.

2)   1 Corinthians 1:30 30 But [u]by His doing you are in Christ Jesus, who became to us wisdom from God, [v]and righteousness and sanctification, and redemption.

3)   I Thessalonians 5:23-24 23 now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. 24 Faithful is He who calls you, and He also will bring it to pass.

4)   I Thessalonians 4:1-8 4 finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to [a]walk and please God (just as you actually do [b]walk), that you excel still more. 2 For you know what commandments we gave you [c]by the authority of the Lord Jesus. 3For this is the will of God, your sanctification; that is, that you abstain from [d]sexual immorality; 4 that each of you know how to [e]possess his own [f]vessel in sanctification and honour, 5 not in [g]lustful passion, like the Gentiles who do not know God; 6 and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. 7 For God has not called us for the purpose of impurity, but [h]in sanctification. 8 So, he who rejects this is not rejecting man but the God who gives His Holy Spirit to you

5)   2 Thessalonians 2:13-17 13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you [o]from the beginning for salvation [p]through sanctification [q]by the Spirit and faith in the truth. 14 It was for this He called you through our gospel, [r]that you may gain the glory of our Lord Jesus Christ. 15 So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter [s]from us.16 Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, 17 comfort and strengthen your hearts in every good work and word.

Wait on the Lord… or take action?

When it Comes to the Gay Agenda, Reduce Fear But Speak Truth

When it Comes to the Gay Agenda, Reduce Fear But Speak Truth

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Jesus Christ, The Same Yesterday, Today and Forever

I had the privilege to be raised in a Christian Home and had the input of my parents and grandparents into my life, they were ...