Monday, 15 July 2013
Sunday, 14 July 2013
Some Sunday thoughts. Freedom In Christ
Galatians
5
English
Standard Version Anglicised (ESVUK)
Christ
Has Set Us Free
5 For freedom Christ has
set us free; stand firm therefore, and do not submit again to a yoke of slavery.2 Look: I, Paul, say to
you that if you accept circumcision, Christ will be of no advantage to you. 3 I
testify again to every man who accepts circumcision that he is obligated to
keep the whole law. 4 You are severed from Christ, you who would be justified
by the law; you have fallen away from grace. 5 For through the Spirit, by
faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ
Jesus neither circumcision nor uncircumcision counts for anything, but only
faith working through love.
7
You were running well. Who hindered you from obeying the truth? 8 This
persuasion is not from him who calls you. 9 A little leaven leavens the whole
lump. 10 I have confidence in the Lord that you will take no other view than
mine, and the one who is troubling you will bear the penalty, whoever he is. 11
But if I, brothers, still preach circumcision, why am I still being persecuted?
In that case the offence of the cross has been removed. 12 I wish those who
unsettle you would emasculate themselves!
13
For you were called to freedom, brothers. Only do not use your freedom as an
opportunity for the flesh, but through love serve one another. 14 For the whole
law is fulfilled in one word: “You shall love your neighbour as yourself.” 15
But if you bite and devour one another, watch out that you are not consumed by
one another.
Walk
by the Spirit
16
But I say, walk by the Spirit, and you will not gratify the desires of the
flesh. 17 For the desires of the flesh are against the Spirit, and the desires
of the Spirit are against the flesh, for these are opposed to each other, to
keep you from doing the things you want to do. 18 But if you are led by the
Spirit, you are not under the law. 19 Now the works of the flesh are evident:
sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife,
jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,
drunkenness, orgies, and things like these. I warn you, as I warned you before,
that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy,
peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control;
against such things there is no law. 24 And those who belong to Christ Jesus
have crucified the flesh with its passions and desires. 25 If we live by the
Spirit, let us also walk by the Spirit. 26 Let us not become conceited,
provoking one another, envying one another.
2
Peter 1
English
Standard Version Anglicised (ESVUK)
Greeting
1
Simeon Peter, a servant and apostle of Jesus Christ,
To
those who have obtained a faith of equal standing with ours by the
righteousness of our God and Saviour Jesus Christ:2 May grace and peace be
multiplied to you in the knowledge of God and of Jesus our Lord.
Make
Your Calling and Election Sure
3
His
divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to
his own glory and excellence, 4 by which he has granted to us his precious and
very great promises, so that through them you may become partakers of the
divine nature, having escaped from the corruption that is in the world because
of sinful desire. 5 For this very reason, make every effort to supplement
your faith with virtue, and virtue with knowledge, 6 and knowledge with
self-control, and self-control with steadfastness, and steadfastness with
godliness, 7 and godliness with brotherly affection, and brotherly affection
with love. 8 For if these qualities are
yours and are increasing, they keep you from being ineffective or unfruitful in
the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities
is so short-sighted that he is blind, having forgotten that he was cleansed
from his former sins. 10 Therefore, brothers, be all the more diligent to make
your calling and election sure, for if you practise these qualities you will
never fall. 11 For in this way there will be richly provided for you an
entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.
12
Therefore I intend always to remind you of these qualities, though you know
them and are established in the truth that you have. 13 I think it right, as
long as I am in this body, to stir you up by way of reminder, 14 since I know
that the putting off of my body will be soon, as our Lord Jesus Christ made clear
to me. 15 And I will make every effort so that after my departure you may be
able at any time to recall these things.
Christ's
Glory and the Prophetic Word
16
For we did not follow cleverly devised myths when we made known to you the
power and coming of our Lord Jesus Christ, but we were eyewitnesses of his
majesty. 17 For when he received honour and glory from God the Father, and the
voice was borne to him by the Majestic Glory, “This is my beloved Son, with
whom I am well pleased”, 18 we ourselves heard this very voice borne from
heaven, for we were with him on the holy mountain. 19 And we have something
more sure, the prophetic word, to which you will do well to pay attention as to
a lamp shining in a dark place, until the day dawns and the morning star rises
in your hearts, 20 knowing this first of all, that no prophecy of Scripture
comes from someone's own interpretation. 21 For no prophecy was ever produced
by the will of man, but men spoke from God as they were carried along by the
Holy Spirit.
Colossians
3
English
Standard Version Anglicised (ESVUK)
Put
On the New Self
3
If then you have been raised with Christ,
seek the things that are above, where Christ is, seated at the right hand of
God. 2 Set your minds on things that are above, not on things that are on
earth. 3 For you have died, and your life is hidden with Christ in God. 4 When
Christ who is your life appears, then you also will appear with him in glory.
5
Put to death therefore what is earthly in you: sexual immorality, impurity,
passion, evil desire, and covetousness, which is idolatry. 6 On account of
these the wrath of God is coming. 7 In these you too once walked, when you were
living in them. 8 But now you must put them all away: anger, wrath, malice,
slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing
that you have put off the old self with its practices 10 and have put on the
new self, which is being renewed in knowledge after the image of its creator.
11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian,
Scythian, slave, free; but Christ is all, and in all.
12
Put on then, as God's chosen ones, holy and beloved, compassionate hearts,
kindness, humility, meekness, and patience, 13 bearing with one another and, if
one has a complaint against another, forgiving each other; as the Lord has
forgiven you, so you also must forgive. 14 And
above all these put on love, which binds everything together in perfect
harmony. 15 And let the peace of Christ rule in your hearts, to which indeed
you were called in one body. And be thankful. 16 Let the word of Christ dwell
in you richly, teaching and admonishing one another in all wisdom, singing
psalms and hymns and spiritual songs, with thankfulness in your hearts to God.
17 And whatever you do, in word or deed, do everything in the name of the Lord
Jesus, giving thanks to God the Father through him.
Saturday, 13 July 2013
A Comment on Jesus’ Teaching on the nature of the Kingdom of God, with particular reference to Matthew 13:1-52 and Matthew 5-7. A Study by Blair Humphreys.
1) Introduction
Throughout the
New Testament, especially the Synoptic Gospels * The Gospels of Matthew, Mark and
Luke, there are numerous references to the Kingdom of God or the Kingdom of
Heaven, which *1 “ is generally considered to be the central theme of Jesus’
Teaching.
“ Although spoken to mainly Jewish Audience, some 2,000 years ago, in a province of the Roman Empire, it is still the same Life Changing and Revolutionary message today as it was then. *2 “ Jesus preached the Kingdom of God. We preach Jesus. In Him and through the power of His Message the Kingdom *1 is available to us, but can we preach Jesus or even understand Him, without understanding God’s Kingly Rule, the central note in all His Teaching.”
“ Although spoken to mainly Jewish Audience, some 2,000 years ago, in a province of the Roman Empire, it is still the same Life Changing and Revolutionary message today as it was then. *2 “ Jesus preached the Kingdom of God. We preach Jesus. In Him and through the power of His Message the Kingdom *1 is available to us, but can we preach Jesus or even understand Him, without understanding God’s Kingly Rule, the central note in all His Teaching.”
*1 Encyclopaedia
Britannica Article The Kingdom of God.
*2 Understanding
the Kingdom of God, by Georgina Harkness, Chapter 1, Where We
Stand
It is my
objective, through my own personal study of the above Scriptures and with
reading through
the New Testament, especially the Synoptic Gospels, prayer
and reading
through relevant articles, books such as Matthew Henry’s commentary ,
and using various
translations of the Bible, to gain an understanding of the Lord’s
teaching of the
Kingdom of God, and applying that teaching to myself and it’s
relevance for us
today in the early part of the 21st Century.
The Kingdom of
God/Heaven is the central theme and the essence of Jesus’ message
, when we read
through the Gospels, we see how important this message is, there are
so many
references to the Kingdom of God throughout the Gospels, (although there
several
references to the Kingdom of God in the Old Testament, for example
in Psalm 145:13
Nlt “For your kingdom is an everlasting kingdom. You rule
throughout all
generations, “ although the Old Testament saints, only saw a
glimmer of what
was to come, Matt.13:17), we can only come to the conclusion
that if the
Kingdom of God is mentioned so many times it must be important.
Indeed in Matthew
6:33, The Lord’s commends us to seek, the Kingdom above all
else, or in some
versions “,make the Kingdom of God, your primary concern. “ If
the Kingdom of
God was central to our Lord’s Teaching, it must be central to
our Christian
Walk, Witness and Lifestyle.
Indeed the
Kingdom of God is the Life force of Jesus’ Message, in Matthew Henry’s
Commentary on
Matthew 13, it states that “ the word of the Gospel is the word of the
Kingdom. “ Our
Message must be the same as Jesus’ Message. In Matt. 13:1-23
, it describes
how a farmer when to sow some seed, (the word of God) and the
responses to that
word, although Jesus spoke a message that everyone could
relate to, and
hopefully understand, he used phrases, terms and illustrations that
people would
know, I believe that the four times of soil, can relate to 4 times of
people that hear
the Gospel, a) some seed fell on the path, some people hear the
message of the
Kingdom, but don’t understand it, b) other seed fell on shallow
ground, some
people hear the message gladly, but because of various problems
etc, turn away,
c) other seed fell among thorns, some people hear the word, but
their lives
become full of other things, turn away and don’t produce a crop,
and finally d)
some seed fell on good soil, and produced a huge harvest, speaks of
those who truly
accept God’s message, and see other lives transformed by the
Gospel.
In Matt. 13:9
Jesus says “ Anyone who is willing to hear, should listen and
understand! “ I
believe that although, the message of the Kingdom of God
can be easy to
understand, not everything who hears it, will accept it .
The Lord only
reveals a greater understanding of the Kingdom to those
, who truly
accept the message ( I’m not speaking of a type of
special knowledge
or revelation that is only available to some sort of
initiate of a
secret society or an elite band of people, because that would be
a form of
Gnosticism) , in Matthew 13:11f. Jesus tells the Disciples, “That you have
been permitted to
understand the secrets of the Kingdom of Heaven, to those who are
open to my
teaching, more understanding will be given, and they will have an
abundance of
knowledge. “ although Jesus was speaking to the 12 here, he also
speaks to us, we
can’t understand the Kingdom, unless we have a relationship
with the King, I
believe because of our relationship with the King, we will have a
fuller
understanding of Kingdom, the more time we spend with Him, and as we show
others the truth
that we have learned from Him. See Matt 13:52. “, He can bring out
old treasures as
well as new treasures from his storehouse.”
I believe that as
Jesus was sent by God, to reveal the message of the Kingdom of God
, today we’re
sent by Him, to reveal to others the Gospel of the Kingdom, see
Romans 10:14,
Mark 3:14 & Matt 9:37-38
The Kingdom of
God is not of this world, see John 18:36, although it can be
, seen in the
lives of His followers who express every day both the fullness and
revelation of His
Kingdom. Indeed, there’s nothing quite like knowing the King and
being part of His
Kingdom, see Matt 13:44-46.
In Matthew 5-7,
we see practical and everyday Kingdom Teaching, that reaches
, through the
pages of our Bibles into our lives, situations and personalities.
IVP Commentary,
Matthew 5-7 Introduction “ The Ethics of God’s Kingdom”
“Jesus summons
those who would be his followers to radical devotion and radical
dependence on
God. His followers must be meek, must not retaliate, must go beyond
the letter's law
to its spirit, must do what is right when only God is looking, must
depend on God for
their needs and pursue his interests rather than their own, and must
leave spiritual
measurements of others' hearts to God. In short, true people of the
kingdom live for
God, not for themselves, “
This Kingdom
teaching, starts with what’s commonly referred to as the Beatitudes in
Matt 5:3 Nlt. “
God blesses those who realise their need for Him, for the
Kingdom of Heaven
belongs to them, “ we also see the types of people
, that God will
bless in Matt 5:4f and basically it includes everyone. Amen
We’re called to
be both salt and light in Society, salt purifies and light shows people
, the way to go,
see Matt 5:13- 16
In Matthew 6:9f,
we see the Lord’s Prayer,
“9 Pray like
this: Our Father in heaven, may your name be kept holy.
10 May your
Kingdom come soon. May your will be done on earth,
as it is in
heaven. 11 Give us today the food we need, 12 and forgive us our sins,
as we have
forgiven those who sin against us. 13 And don’t let us yield to
temptation, but
rescue us from the evil one.”
There are so many
examples of the nature of Kingdom Living, found in
, these Chapters,
Matt 5-7, but what summarises this teaching for me, can be found in
Matt 7:24-27” 24
Therefore everyone who hears these words of mine and puts them
into practice is
like a wise man who built his house on the rock. 25 The rain came
down, the streams
rose, and the winds blew and beat against that house; yet it did not
fall, because it
had its foundation on the rock. 26 But everyone who hears these
words of mine and
does not put them into practice is like a foolish man who built his
house on sand.”
James 1:22 “ But
don’t just listen to God’s word. You must do what it says, “
Matt 24:14 “And
this gospel of the kingdom will be preached in the whole world as a testimony
to all nations, and then the end will come.”
Blair Humphreys
July 13th 2013
Bibliography
1) Encyclopaedia
Britannica Article The Kingdom of God
2) Understanding
the Kingdom of God, by Georgina Harkness
3) Matthew
Henry’s Commentary on Matthew 13
4) IVP Commentary
on Matthew 5-7
Thursday, 11 July 2013
A Renewed Thinking
Romans 12 The Message 1-2 So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.
Romans 12:1-2 The Voice Brothers and sisters, in light of all I have shared with you about God’s mercies, I urge you to offer your bodies as a living and holy sacrifice to God, a sacred offering that brings Him pleasure; this is your reasonable, essential worship. 2 Do not allow this world to mold you in its own image. Instead, be transformed from the inside out by renewing your mind. As a result, you will be able to discern what God wills and whatever God finds good, pleasing, and complete.
Romans12:1-2 Niv Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will.
Matthew Henry’s Commentary Romans 12:2
The mind must be renewed for him. This is pressed (Rom. 12:2): “Be you transformed by the renewing of your mind; see to it that there be a saving change wrought in you, and that it be carried on.” Conversion and sanctification are the renewing of the mind, a change not of the substance, but of the qualities of the soul. It is the same with making a new heart and a new spirit—new dispositions and inclinations, new sympathies and antipathies; the understanding enlightened, the conscience softened, the thoughts rectified; the will bowed to the will of God, and the affections made spiritual and heavenly: so that the man is not what he was—old things are passed away, all things are become new; he acts from new principles, by new rules, with new designs. The mind is the acting ruling part of us; so that the renewing of the mind is the renewing of the whole man, for out of it are the issues of life, Prov. 4:23. The progress of sanctification, dying to sin more and more and living to righteousness more and more, is the carrying on of this renewing work, till it be perfected in glory. This is called the transforming of us; it is like putting on a new shape and figure.
On Facebook, and when we update our Status on Facebook, it asks its users the question “What’s on your mind?”
In the English Language we have one word for Mind, and that word is Mind, I’m sorry for stating the obvious, The Bible was written in two languages, the first of these was Hebrew which the Old Testament was originally written in, although it was later translated into languages like Aramaic, Greek and so on. The second language was Greek, which the New Testament was originally written in, although it was again translated into other languages, in many ways for the Roman Empire and other Empires of that time especially in the Eastern Mediterranean area, The Greek Language was the lingua franca, we call the Greek Language used then as Koine Greek.
The users of Koine Greek would have used 3 different words that we today would read in our Bibles as the English word “Mind” these are:-
1. Sophrono or right mind, Strong’s ref 4993 To be of sound mind, sane, self-controlled, serious, moderate, sober-minded, restrained, disciplined, able to reason. From sozo.” , to save” and phren, “ the mind” see Mark 5:15
2. Dianoia or a thinking through Strong’s ref 1271 Dianoia combines nous, “mind” and dia, “through” The word suggests understanding, insight, meditation, reflection, perception, the gift of apprehension, the faculty of thought. When this faculty is renewed by the Holy Spirit, the whole mind-set changes from the fearful negativism of the carnal mind to the vibrant, positive thinking of the quickened spiritual mind see Mark 12:30
3. Sophronismos or a sound mind Strong’s ref 4995, A combination of sos “safe” and phren, “the mind” hence safe-thinking. The word denotes good judgement, disciplined thought patterns, and the ability to understand and make right decisions. It includes the qualities of self-control and self-discipline see 2 Timothy 1:7
For many of us, our thought patterns have been influenced by what our society and culture think or indeed think of us!, the influence or propaganda of a non-Christian world view or group think has had or indeed having an undue influence on the way we think as Christian Believers, it’s time we changed the way we think.
Colossians 3:1-3 Esv
3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God.
1 Peter 1:13-15 Esv
13 Therefore, preparing your minds for action, [a] and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct
Ephesians 4:17-18 Niv
17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18 They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.
Wednesday, 10 July 2013
Matthew 6 New American Standard Bible (NASB) Giving to the Poor and Prayer : But seek first His kingdom and His righteousness, and all these things will be added to you.
6
“Beware of practicing your righteousness before men to be noticed by them;
otherwise you have no reward with your Father who is in heaven.
2
“So when you give to the poor, do not sound a trumpet before you, as the
hypocrites do in the synagogues and in the streets, so that they may be honoured
by men. Truly I say to you, they have their reward in full. 3 But when you give
to the poor, do not let your left hand know what your right hand is doing, 4 so
that your giving will be in secret; and your Father who sees what is done in
secret will reward you.
5
“When you pray, you are not to be like the hypocrites; for they love to stand
and pray in the synagogues and on the street corners so that they may be seen
by men. Truly I say to you, they have their reward in full. 6 But you, when you
pray, go into your inner room, close your door and pray to your Father who is
in secret, and your Father who sees what is done in secret will reward you.
7
“And when you are praying, do not use meaningless repetition as the Gentiles
do, for they suppose that they will be heard for their many words. 8 So do not
be like them; for your Father knows what
you need before you ask Him.
9
“Pray, then, in this way:
‘Our Father who is in
heaven,
Hallowed be Your name.
10 ‘Your kingdom come.
Your will be done,
On earth as it is in
heaven.
11 ‘Give us this day our
daily bread.
12 ‘And forgive us our
debts, as we also have forgiven our debtors.
13 ‘And do not lead us
into temptation, but deliver us from evil. [For Yours is the kingdom and the
power and the glory forever. Amen.’]
14
For if you forgive others for their transgressions, your heavenly Father will
also forgive you. 15 But if you do not forgive others, then your Father will not
forgive your transgressions.
Fasting;
The True Treasure; Wealth (Mammon)
16
“Whenever you fast, do not put on a gloomy face as the hypocrites do, for they
neglect their appearance so that they will be noticed by men when they are
fasting. Truly I say to you, they have their reward in full. 17 But you, when
you fast, anoint your head and wash your face 18 so that your fasting will not
be noticed by men, but by your Father who is in secret; and your Father who sees
what is done in secret will reward you.
19
“Do not store up for yourselves treasures on earth, where moth and rust
destroy, and where thieves break in and steal. 20 But store up for yourselves
treasures in heaven, where neither moth nor rust destroys, and where thieves do
not break in or steal; 21 for where your treasure is, there your heart will be
also.
22
“The eye is the lamp of the body; so then if your eye is clear, your whole body
will be full of light. 23 But if your eye is bad, your whole body will be full
of darkness. If then the light that is in you is darkness, how great is the
darkness!
24
“No one can serve two masters; for either he will hate the one and love the
other, or he will be devoted to one and despise the other. You cannot serve God
and wealth.
The
Cure for Anxiety
25
“For this reason I say to you, do not be
worried about your life, as to what you will eat or what you will drink; nor
for your body, as to what you will put on. Is not life more than food, and the
body more than clothing?
26 Look at the birds of the air, that they do not
sow, nor reap nor gather into barns, and yet your heavenly Father feeds them.
Are you not worth much more than they?
27 And who of you by being worried can
add a single hour to his life? 28 And why are you worried about clothing?
Observe how the lilies of the field grow; they do not toil nor do they spin,
29
yet I say to you that not even Solomon in all his glory clothed himself like
one of these. 30 But if God so clothes the grass of the field, which is alive
today and tomorrow is thrown into the furnace, will He not much more clothe
you? You of little faith!
31 Do not worry then, saying, ‘What will we eat?’ or
‘What will we drink?’ or ‘What will we wear for clothing?’
32 For the Gentiles
eagerly seek all these things; for your
heavenly Father knows that you need all these things. 33 But seek first His
kingdom and His righteousness, and all these things will be added to you. 34
“So do not worry about tomorrow; for tomorrow will care for itself. Each day
has enough trouble of its own.
Monday, 8 July 2013
1 Corinthians 15 New American Standard Bible (NASB) The Fact of Christ’s Resurrection
Gustav Aulén writes in description of Christus Victor, "the work of Christ is first and foremost a victory over the powers which hold mankind in bondage: sin, death, and the devil."[3]:p.20
15 Now I make known to you, brethren,
the gospel which I preached to you, which also you received, in which
also you stand, 2 by which also you are saved, if
you hold fast the word which I preached to you, unless you believed
in vain.
3 For I delivered to you as of
first importance what I also received, that Christ died for our sins according
to the Scriptures, 4 and that He was buried, and
that He was raised on the third day according to the Scriptures,
5 and
that He appeared to Cephas, then to the twelve. 6 After
that He appeared to more than five hundred brethren at one time, most of whom
remain until now, but some have fallen asleep; 7 then
He appeared to James, then to all the apostles;8 and
last of all, as to one untimely born, He appeared to me also. 9 For
I am the least of the apostles, and not fit to be called an apostle,
because I persecuted the church of God.
10 But
by the grace of God I am what I am, and His grace toward me did not prove
vain; but I laboured even more than all of them, yet not I, but the
grace of God with me.11 Whether then it was I
or they, so we preach and so you believed.
12 Now if Christ is preached, that He has been raised from the dead, how do
some among you say that there is no resurrection of the dead? 13 But
if there is no resurrection of the dead, not even Christ has been raised; 14 and if
Christ has not been raised, then our preaching is vain, your faith also is
vain.
15 Moreover we are even found to be false witnesses of God,
because we testified against God that He raised Christ, whom He
did not raise, if in fact the dead are not raised. 16 For
if the dead are not raised, not even Christ has been raised; 17 and
if Christ has not been raised, your faith is worthless; you are still in
your sins. 18 Then those also who have fallen
asleep in Christ have perished.19 If we have hoped in
Christ in this life only, we are of all men most to be pitied.
The Order of Resurrection
20 But now Christ has been raised
from the dead, the first fruits of those who are asleep. 21 For
since by a man came death, by a man also came the
resurrection of the dead. 22 For as in Adam
all die, so also in Christ all will be made alive. 23 But
each in his own order: Christ the first fruits, after that those who
are Christ’s at His coming, 24 then comes
the end, when He hands over the kingdom to the God and Father,
when He has abolished all rule and all authority and power. 25 For
He must reign until He has put all His enemies under His feet. 26 The
last enemy that will be abolished is death. 27 For He has put all things in subjection under His
feet. But when He says, “All things are put in subjection,” it is
evident that He is excepted who put all things in subjection to Him. 28 When all
things are subjected to Him, then the Son Himself also will be subjected to the
One who subjected all things to Him, so that God may be all in all.
29 Otherwise, what will those do who are
baptized for the dead? If the dead are not raised at all, why then are they
baptized for them? 30 Why are we also in
danger every hour? 31 I affirm, brethren, by the
boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If from
human motives I fought with wild beasts at Ephesus, what does it
profit me? If the dead are not raised, let
us eat and drink, for tomorrow we die. 33 Do
not be deceived: “Bad company corrupts good morals.” 34 Become
sober-minded as you ought, and stop sinning; for some have no
knowledge of God. I speak this to your shame.
35 But someone will say, “How are the
dead raised? And with what kind of body do they come?” 36 You
fool! That which you sow does not come to life unless it dies; 37 and
that which you sow, you do not sow the body which is to be, but a bare grain,
perhaps of wheat or of something else. 38 But
God gives it a body just as He wished, and to each of the seeds a body of
its own. 39 All flesh is not the same flesh, but
there is one flesh of men, and another flesh of beasts, and
another flesh of birds, and another of fish. 40 There
are also heavenly bodies and earthly bodies, but the glory of the heavenly is
one, and the glory of the earthly is another.
41 There
is one glory of the sun, and another glory of the moon, and another glory of
the stars; for star differs from star in glory.
42 So also is the resurrection of the
dead. It is sown a perishable body, it is raised an
imperishable body; 43 it is sown in
dishonor, it is raised in glory; it is sown in weakness, it is raised in
power; 44 it is sown a natural body, it is
raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So
also it is written, “The first man,
Adam ,became a living soul.” The last
Adam became a life-giving spirit. 46 However,
the spiritual is not first, but the natural; then the spiritual. 47 The
first man is from the earth, earthy; the second man is from heaven. 48 As
is the earthy, so also are those who are earthy; and as is the heavenly, so
also are those who are heavenly. 49 Just as we have borne
the image of the earthy, we will also bear the image of the heavenly.
The Mystery of Resurrection
50 Now I say this, brethren, that flesh
and blood cannot inherit the kingdom of God; nor does the perishable
inherit the imperishable. 51 Behold, I tell
you a mystery; we will not all sleep, but we will all be changed, 52 in
a moment, in the twinkling of an eye, at the last trumpet; for the trumpet
will sound, and the dead will be raised imperishable, and we
will be changed.
53 For this perishable must
put on the imperishable, and this mortal must put on immortality. 54 But
when this perishable will have put on the imperishable, and this
mortal will have put on immortality, then will come about the saying that is
written, “Death is swallowed up in
victory.
55 O death,
where is your victory? O death,
where is your sting?” 56 The sting of death is sin, and the
power of sin is the law; 57 but thanks be to
God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be
steadfast, immovable, always abounding in the work of the Lord, knowing
that your toil is not in vain in the Lord.
Friday, 5 July 2013
1 Timothy 4 New American Standard Bible (NASB) but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe.
4 But the Spirit explicitly says
that in later times some will fall away from the faith, paying
attention to deceitful spirits and doctrines of demons, 2 by
means of the hypocrisy of liars seared in their own conscience as with a
branding iron, 3 men who forbid
marriage and advocate abstaining from foods which God has
created to be gratefully shared in by those who believe and know the
truth. 4 For everything created by God is
good, and nothing is to be rejected if it is received with gratitude; 5 for
it is sanctified by means of the word of God and prayer.
6 In pointing out these things to the
brethren, you will be a good servant
of Christ Jesus, constantly nourished
on the words of the faith and of the sound doctrine which you have
been following. 7 But have nothing to do
with worldly fables fit only for old women. On the other hand, discipline
yourself for the purpose of godliness; 8 for bodily
discipline is only of little profit, but godliness is profitable for all
things, since it holds promise for the present life and also for
the life to come. 9 It is a
trustworthy statement deserving full acceptance. 10 For it is for this we labour and strive,
because we have fixed our hope on the living God, who is the
Savior of all men, especially of believers.
11 Prescribe and teach these things. 12 Let
no one look down on your youthfulness, but rather in speech, conduct, love,
faith and purity,
show yourself an example of those who believe. 13 Until
I come, give attention to the public reading of
Scripture, to exhortation and teaching. 14 Do
not neglect the spiritual gift within you, which was bestowed on you through prophetic
utterance with the laying on of hands by the presbytery. 15 Take pains with these things; be absorbed in them, so that your
progress will be evident to all. 16 Pay close
attention to yourself and to your teaching; persevere in these things, for as
you do this you will ensure salvation both for yourself and for those who
hear you.
in
all things show yourself to be an example of good deeds, with purity in
doctrine, dignified, 8 sound in speech which is beyond reproach Titus 2:7 Nasb
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