Matthew 9 Nepali Bible

मत्ती 9 (Nepali Bible: Easy-to-Read Version)

मत्ती 9

Nepali Bible: Easy-to-Read Version (ERV-NE)

येशूले पक्षवातको रोगीलाई निको पार्नुभयो

9 येशू एउटा डुङ्गामा चढ्नुभयो र झील पारी जानुभयो अनि उहाँ आफ्नो शहरमा पुग्नुभयो। 2 केही मानिसहरू एकजना पक्षघाती रोगीलाई आफूहरू सित लिएर येशू भएकहाँ आए। त्यो मानिस ओछ्यानमै लडीरहेको थियो। येशूले तिनीहरूमा औधी विश्वास भएको देख्नुभयो। अनि उहाँले त्यो पक्षघातीको रोगीलाई भन्नुभयो, “सुखी होऊ, जवान मानिस! तिम्रो पापहरू क्षमा गरिएका छन्।”

3 केही शास्त्रीहरूले यी कुराहरू सुने। तिनीहरूले आफू माझ त्यस कुराको वहस गरे, “यो मानिस परमेश्वरले जस्तै कूरा गर्छ उसले परमेश्वरकै निन्दाको कुरा गरे जस्तो छ।”

4 तिनीहरूले के सोंचिरहेका छन् भनेर येशूले जान्नू भयो अनि उहाँले भन्नुभयो, “किन तिनीहरू यस्ता दुष्ट विचारहरू आफ्नो मनमा राख्छौ? 5-6 यो पक्षाघातको रोगीलाई कुन कुरा भन्न असल छ: ‘तिम्रा पापहरू क्षमा गरिए’ अथवा ‘उठ र हिँड’ भन्नु। म तिमीहरूलाई यो देखाउनेछु कि यस पृथ्वीमा मानिसको पुत्रलाई पापको क्षमा गर्ने शक्ति प्राप्त छ।” तब येशूले पक्षघातको रोगीलाई भन्नुभयो, “उठ तिम्रो बिछ्यौना बोक र घर जाऊ।”

7 अनि त्यो मानिस उठ्यो र घरतिर लाग्यो। 8 मानिसहरू यो देखी छक्क परे। मानिसहरूलाई यस्तो शक्ति प्रदान गरेकोमा तिनीहरूले परमेश्वरको प्रशंसा गरे।

येशूले मत्तीलाई बोलाए

9 जब येशू गइरहनु भएको थियो, उहाँले एकजना मत्ती नाम गरेको मानिसलाई भेट्नु भयो। मत्ती महसूल उठाउने अड्डामा बसिहहेका थिए। येशूले भन्नुभयो, “मसित आऊ।” त्यसपछि मत्ती जुरूक्क उठे र येशूको पछि लागे।

10 येशू बेलुकीको भोजन मत्तीकै घरमा खान बस्नु भएको बेला त्यहाँ धेरै कर उठाउनेहरू र पापीहरू आएका थिए अनि तिनीहरूले येशू र उहाँका चेलाहरू सँगै भोजन खादै थिए। 11 येशूले ती मानिसहरूसँग खाना खाइ रहनु भएको फरिसीहरूले देखे। फरिसीहरूले येशूका चेलाहरूलाई सोधे, “किन तिमीहरूका गुरूले कर उठाउनेहरू र पापीहरूसँग बसेर खाना खान्छन्?”

12 फरिसीहरूले भन्दै गरेको कुरा येशूको सुन्नुभयो। अनि उहाँले भन्नुभयो, “स्वस्थ मानिसहरूलाई वैद्यको आवश्यकता पर्दैन। जो रोगी छ उसैलाई वैद्यको आवश्यकता पर्दछ। 13 म तिमीहरूलाई एउटा कुरो भन्नेछु। जाऊ अनि यसको अर्थ के हो सिक: ‘म पशुको बलिदान चाहन्न। म मानिसहरूमा दया चाहन्छु।’ म यहाँ धार्मिक मानिसहरूलाई भेट्न आएको होइन, ती पापीहरूलाई भेट्न आएको हुँ।”

येशू अरू यहूदीहरू जस्तो हुनुहुन्न

14 त्यसपछि यूहन्नाका चेलाहरू येशूकहाँ आए। तिनीहरूले येशूलाई भने, “हामी अनि फरिसीहरू धेरै जसो उपवास बस्दछौ। ती तपाईंका चेलाहरू किन उपवास बस्दैनन्?”

15 येशूले भन्नुभयो, “विवाहको बेलामा जो दुलहासँग हुन्छन्, तिनले दुःख मान्दैनन् तर त्यस्तो समय आउँछ जब तिनीहरूबाट दुलहालाई अलग गरिन्छ। तब तिनीहरू दुःखी बन्छन् र तिनीहरू उपवास लिन्छन्।

16 “कसैले पुरानो वस्त्रमा भएको प्वालमा नखुम्चिएको लुगाको टुक्रा टाल्दैन। यदि कसैले त्यसो गरे त्यो टालो पुरानो लुगाबाट च्यातिन्छ र त्यो प्वाल झन नराम्रो हुन्छ। 17 कसैले पनि नयाँ दाखरसलाई छालाको पुरानो थैलाहरूमा हाल्दैन। पुरानो थैलीमा कसैले नयाँ दाखरस हाल्यो भने, त्यो थैली फाट्छ र दाखरस पनि नष्ट हुन्छ। यसकारण मानिसहरूले नयाँ थैलाहरूमा नयाँ दाखरस हाल्दछन्। यसरी दाखरस र थैलाहरू दुवै सुरक्षित रहन्छन्।”

येशूले मरेकी केटीलाई जीवित पार्नु भयो र रोगी स्त्रीहरूलाई निको पार्नु भयो

18 येशू यी कुराहरू भन्दै हुनुहुन्थ्यो, त्यसैबला सभाधरको एकजना प्रमुख उहाँकहाँ आए। येशूको अघि तिनले शिर झुकाए, अनि भने, “मेरी छोरी अहिले मरी कृपया आउनुहोस् र तपाईंको हात त्यसमाथि राखिदिनुहोस् अनि त्यसले आफ्नो जीवन फिर्ता पाउनेछ।”

19 तुरन्तै येशू उठ्नु भयो अनि तिनीसित जानुभयो। उहाँका चेलाहरू पनि पछि लागे।

20 बाह्र वर्षदेखि रगत बहने रोगले ग्रस्त एउटी स्त्री त्यहाँ थिईन्। येशूको पछिल्तिर आएर उनले उहाँको वस्त्रको फेरमा छोइन्। 21 तिनले सोच्दै थिइन्, “यदि मैले उहाँको लुगाको फेरमा छोएँ मात्र भने पनि म ठीक भइजानेछु।”

22 येशू पछिल्तिर फर्किनु भयो र तिनलाई देखेर भन्नुभयो, “हे प्यारी छोरी खुशी होऊ। तिम्रो विश्वासले तिमी निको भएकि छौ।” तिनै बेला तिनी ठीक भइन्।

23 येशू यहूदी शासकसँग हिँड्दै हुनुहुन्थ्यो।उहाँ तिनको घरमा पुग्नु भयो।मानिसहरूलाई शोक धुन बजाईरहेको देख्नुभयो। उहाँले धेरै मानिसहरूलाई त्यहाँ रोइरहेको देख्नुभयो किनभने युवती मरेकी थिई। 24 येशूले भन्नुभयो, “पर जाऊ। यो युवती मरेकी छैन। ऊ निदाएकी मात्र छे।” यो देखेर मानिसहरूले उहाँको हाँसो उडाए। 25 जब मानिसहरूलाई घरबाट बाहिर पठाइयो, तब येशू युवतीको कोठामा प्रवेश गर्नुभयो। उहाँले युवतीको हात समात्नुभयो अनि त्यो युवती जुरुक्क उठी। 26 तब यस कुराको खबर सारा मुलुकभरि फिँजियो।

येशूद्वारा धेरै मानिसहरू निको भए

27 जब येशू त्यो स्थानबाट गईरहनु भएको थियो, दुइजना अन्धो मानिसले उहाँलाई पछ्याए। ती अन्धाहरूले ठूलो स्वरले रूदै भने, “हे दाऊदका पुत्र, कृपया हामीलाई सहायता गर्नुहोस्।”

28 जब येशू घर भित्र पस्नुभयो, ती अन्धा मानिसहरू उहाँकहाँ आए। उहाँले ती अन्धाहरूलाई भन्नुभयो। “के म तिमीहरूलाई फेरि देख्न सक्ने बनाउँछु भनेर तिमीहरूलाई विश्वास लाग्छ?” अन्धा मानिसहरूले जवाफ दिए, “ज्यू, प्रभु, हामीलाई विश्वास लाग्छ।”

29 त्यसपछि येशूले तिनीहरूका आँखाहरू छोएर भन्नुभयो, “मैले तिमीहरूलाई देख्नसक्ने बनाउन सक्छु भन्ने विश्वास तिमीहरूसित छ। यस्तै हुन देऊ।” 30 त्यसपछि तिनीहरूले तुरन्तै देख्न सके। येशूले तिनीहरूलाई कडा चेताउनी दिनु भयो, उहाँले भन्नु भयो, “यो कुरा कसैले थाहा पाउनु हुँदैन।” 31 तर ती अन्धा मानिसहरू बाहिर गए अनि त्यस क्षेत्रमा चारैतिर येशूको खबर फिँजाए।

32 जब ती दुइ मानिसहरू जादै थिए, केही मानिसहरूले अर्को एकजनालाई येशूकहाँ ल्याए। उसलाई भूत लागेको हुनाले त्यो मानिसले बोल्ने शक्ति गुमाएको थियो। 33 येशूले त्यस मानिसबाट भूत भगाइदिनुभयो। त्यसपछि त्यो मानिस बोल्न थाल्यो। मानिसहरू छक्क पर्दै भन्नलागे, “इस्राएलमा यसप्रकारको घट्ना पहिले कहिल्यै घटेको थिएन।”

34 तर फरिसीहरूले भने, “भूतहरूको नेता एउटै छ जसले उहाँलाई भूत पाउने शक्ति दिएको छ।”

येशू मानिसहरूको लागि दु:ख मान्नु हुन्छ

35 येशू सारा शहर र गाउँहरू हुँदै यात्रा गर्नुभयो। तिनीहरूका सभाघरहरूमा शिक्षा दिनुभयो अनि राज्यको बारेमा सुसमाचार प्रचार गर्नु भयो। येशूले सबै प्रकारका रोग र बिमारीहरू निको पार्नुभयो। 36 उहाँले भीडलाई देख्नूभयो र उनीहरूको निम्ति टिठाउनु भयो। किनभने तिनीहरू असहाय अनि चिन्तित थिए। तिनीहरू गोठालो नभएका भेंडा़हरू जस्तै हैरान भई तितर-बितर भएका थिए। 37 येशूले आफ्ना चेलाहरूलाई भन्नुभयो, “फसल ता धेरै छन् तर फसल काट्ने खेतालाहरू कम्ती छन्। 38 प्रभु फसलका मालिक हुनुहुन्छ। उहाँलाई प्रार्थना गर जसद्वारा उहाँले आफ्ना फसल संग्रह गर्न अधिक कर्मीहरू पठाउनु हुनेछ।”

Some thoughts for Today, The harvest is plentiful

Matthew 9

English Standard Version Anglicised (ESVUK)

Jesus Heals a Paralytic

9 And getting into a boat he crossed over and came to his own city. 2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” 4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

Jesus Calls Matthew

9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 10 And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

A Question About Fasting

14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of un-shrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”

A Girl Restored to Life and a Woman Healed

18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 And when Jesus came to the ruler's house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.

Jesus Heals Two Blind Men

27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district.

Jesus Heals a Man Unable to Speak

32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marvelled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”

The Harvest Is Plentiful, the Labourers Few

35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the labourers are few; 38 therefore pray earnestly to the Lord of the harvest to send out labourers into his harvest.”

Ministry v Job

When I first left the business world to work for the church in 2006, people thought I was crazy.

At the time, I was president of a successful company that was a piece of cake to manage. My life was quiet, comfortable, and easy. I wasn’t looking for a change. Why give up CEO status to be an executive pastor at a church?

For me, the answer was simple (if not easy): God called me out of ajob and into ministry. 

The difference between job and ministry represents the dividing line between hirelings and shepherds: those who work because they get paid by the church, and those who work because they love the church. A job is a paycheck. Ministry is a calling.

8 SIGNS IT’S JUST A JOB

The nature and reality of our calling should be sobering for those of us working for the church. So are you treating it as a job or as ministry? The following scenarios are meant to help us evaluate our motives on an ongoing basis in order to remain faithful to Jesus and our church.

1.   If your primary motivation is to pay your bills and provide for your family, it’s a job. If your primary motivation is to serve Jesus and be used by him as he builds his church, it’s ministry. 

2.   If you want praise and recognition for your work, it’s a job. If no one else besides Jesus needs to commend what you’re doing, it’s ministry. 

3.   If you want to quit because your spouse or kids have a difficult time with you working for the church, it’s a job. If your family understands that serving in a local church is difficult and costly for everyone, and if they count the cost and invest in it with you, it’s ministry. 

4.   If you envision yourself in another job or position outside the church, it’s a job. If there’s no other place you would rather be, it’s ministry.

5.   If you do the job as long as it does not cut into other things (hobbies, family activities, etc.), it’s a job. If you are willing to give up recreation in order to serve, it’s ministry.

6.   If you compare yourself with others outside of church staff who have more free time, more money, and more possessions, it’s a job. If you pray for people outside of church staff and want Jesus to bless them, it’s a ministry.

7.   If it bothers you when the phone rings on evenings and weekends, it’s a job. If you see random calls at odd hours as opportunities to help with gladness, it’s ministry.

8.   If you want to quit because the work is too hard, or the pressure is too great, or your performance is criticized, it’s a job. If you stick it out, no matter what happens, until Jesus clearly tells you that it’s time to go, it’s ministry.

At the end of the day, if what matters most to you is that people meet Jesus, get saved, and transformed to be more like him, then your work is ministry and we praise Jesus for you and your service to him and his church.  

UH-OH. NOW WHAT?

Some people on church staff will read the list above and realize they’re treating ministry like a job. If that’s you, here’s what I suggest:

1.   Pray. Ask Jesus what he has for you, and then spend many days just listening.

2.   Talk with your pastor. If you’re treating ministry like a job, work together to come up with a transition plan. 

3.   Know that it’s not a sin to not be called to full-time ministry. But if you’re not called, you’re taking up resources and staffing space for someone Jesus is actually calling.

4.   Church staff is not for everyone. If you’re not called to full-time ministry, then don’t take the job. The work is too hard, the pay is too little, the hours are too many, and the family sacrifice is too great. There is no reason to bring on the pain unless you are called.

5.   Consider other ways you can vocationally help the church. Start a company or a nonprofit to do what you want to do in such a way that helps the church and glorifies God. Many organizations serve and provide very helpful services to the church that are not full-time ministry. This can be a win-win, but be careful not to use the church to line your pockets.

6.   Find a secular job. Look for something that pays well and gives you the flexibility to do your thing on their time. 

I’M IN! NOW WHAT?

After all of this, if you still believe Jesus is calling you to ministry, ask him if he’s also calling you to serve on a church staff. If that’s the case, here’s what’s next: 

1.   Pray some more. Ask Jesus to clearly direct you in what to do next. 

2.   Prepare or consecrate yourself. Begin immediately a season on preparation or “consecration” (Josh. 3:5). Include your spouse and allow Jesus to strengthen your marriage and prepare you both through prayer, fasting, and meditating on Scripture. As you do, repent: the Holy Spirit will reveal sin and idols along the way. The goal is to pull close to Jesus, focus on Jesus, and listen to Jesus. 

3.   Meet with your pastor. Ask for material for reading, study, and mediation. Ask him, “Where do you see weaknesses in me and in my marriage? Where do I need to grow?” 

4.   Discuss the calling with your family, especially your kids. Pray together and ask for their commitment to wait and hear from Jesus. 

5.   Actively serve as a volunteer in your local church. Don’t wait to get hired. Start serving today! Look for areas of need rather than ways to further your own agenda or build up your spiritual resume. Let Jesus direct things. 

6.   Learn. Apply for an intern or a program like Re:Train. Take advantage of the wealth of Christian education resources online.

7.   Wait for Jesus. If it’s a calling, Jesus will give you clear directions. 

8.   Seek confirmation from people who know and love both you and Jesus. Talk to pastors, deacons, leaders in your church, etc. Confirmation can come from anywhere, so be open and receptive, but always “test the spirits.”

Finally, if you are called, be encouraged that Jesus Christ has called you to serve him in the local church.

http://theresurgence.com/2012/07/03/its-not-a-job-when-its-ministry?utm_source=facebook&utm_medium=theresurgence&utm_campaign=The+Resurgence+Facebook

The Spirit of Tolerance, Post-Christian America and the Laodicean Church

The Spirit of Tolerance, Post-Christian America and the Laodicean Church

Some Sunday thoughts. Freedom In Christ

Galatians 5

English Standard Version Anglicised (ESVUK)

Christ Has Set Us Free

5 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view than mine, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offence of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbour as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.

Walk by the Spirit

16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also walk by the Spirit. 26 Let us not become conceited, provoking one another, envying one another.

2 Peter 1

English Standard Version Anglicised (ESVUK)

Greeting

1 Simeon Peter, a servant and apostle of Jesus Christ,

To those who have obtained a faith of equal standing with ours by the righteousness of our God and Saviour Jesus Christ:2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

Make Your Calling and Election Sure

3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so short-sighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practise these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.

12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body, to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.

Christ's Glory and the Prophetic Word

16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honour and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased”, 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Colossians 3

English Standard Version Anglicised (ESVUK)

Put On the New Self

3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

A Comment on Jesus’ Teaching on the nature of the Kingdom of God, with particular reference to Matthew 13:1-52 and Matthew 5-7. A Study by Blair Humphreys.

 

1) Introduction

Throughout the New Testament, especially the Synoptic Gospels * The Gospels of Matthew, Mark and Luke, there are numerous references to the Kingdom of God or the Kingdom of Heaven, which *1 “ is generally considered to be the central theme of Jesus’ Teaching.

“ Although spoken to mainly Jewish Audience, some 2,000 years ago, in a province of the Roman Empire, it is still the same Life Changing and Revolutionary message today as it was then. *2 “ Jesus preached the Kingdom of God. We preach Jesus. In Him and through the power of His Message the Kingdom  *1 is available to us, but can we preach Jesus or even understand Him, without understanding God’s Kingly Rule, the central note in all His Teaching.”

*1 Encyclopaedia Britannica Article The Kingdom of God.

*2 Understanding the Kingdom of God, by Georgina Harkness, Chapter 1, Where We

Stand

It is my objective, through my own personal study of the above Scriptures and with

reading through the New Testament, especially the Synoptic Gospels, prayer

and reading through relevant articles, books such as Matthew Henry’s commentary ,

and using various translations of the Bible, to gain an understanding of the Lord’s

teaching of the Kingdom of God, and applying that teaching to myself and it’s

relevance for us today in the early part of the 21st Century.

The Kingdom of God/Heaven is the central theme and the essence of Jesus’ message

, when we read through the Gospels, we see how important this message is, there are

so many references to the Kingdom of God throughout the Gospels, (although there

several references to the Kingdom of God in the Old Testament, for example

in Psalm 145:13 Nlt “For your kingdom is an everlasting kingdom. You rule

throughout all generations, “ although the Old Testament saints, only saw a

glimmer of what was to come, Matt.13:17), we can only come to the conclusion

that if the Kingdom of God is mentioned so many times it must be important.

Indeed in Matthew 6:33, The Lord’s commends us to seek, the Kingdom above all

else, or in some versions “,make the Kingdom of God, your primary concern. “ If

the Kingdom of God was central to our Lord’s Teaching, it must be central to

our Christian Walk, Witness and Lifestyle.

Indeed the Kingdom of God is the Life force of Jesus’ Message, in Matthew Henry’s

Commentary on Matthew 13, it states that “ the word of the Gospel is the word of the

Kingdom. “ Our Message must be the same as Jesus’ Message. In Matt. 13:1-23

, it describes how a farmer when to sow some seed, (the word of God) and the

responses to that word, although Jesus spoke a message that everyone could

relate to, and hopefully understand, he used phrases, terms and illustrations that

people would know, I believe that the four times of soil, can relate to 4 times of

people that hear the Gospel, a) some seed fell on the path, some people hear the

message of the Kingdom, but don’t understand it, b) other seed fell on shallow

ground, some people hear the message gladly, but because of various problems

etc, turn away, c) other seed fell among thorns, some people hear the word, but

their lives become full of other things, turn away and don’t produce a crop, 

and finally d) some seed fell on good soil, and produced a huge harvest, speaks of

those who truly accept God’s message, and see other lives transformed by the

Gospel.

In Matt. 13:9 Jesus says “ Anyone who is willing to hear, should listen and

understand! “ I believe that although, the message of the Kingdom of God

can be easy to understand, not everything who hears it, will accept it .

The Lord only reveals a greater understanding of the Kingdom to those

, who truly accept the message ( I’m not speaking of a type of

special knowledge or revelation that is only available to some sort of

initiate of a secret society or an elite band of people, because that would be

a form of Gnosticism) , in Matthew 13:11f. Jesus tells the Disciples, “That you have

been permitted to understand the secrets of the Kingdom of Heaven, to those who are

open to my teaching, more understanding will be given, and they will have an

abundance of knowledge. “ although Jesus was speaking to the 12 here, he also

speaks to us, we can’t understand the Kingdom, unless we have a relationship

with the King, I believe because of our relationship with the King, we will have a

fuller understanding of Kingdom, the more time we spend with Him, and as we show

others the truth that we have learned from Him. See Matt 13:52. “, He can bring out

old treasures as well as new treasures from his storehouse.”

I believe that as Jesus was sent by God, to reveal the message of the Kingdom of God

, today we’re sent by Him, to reveal to others the Gospel of the Kingdom, see

Romans 10:14, Mark 3:14 & Matt 9:37-38

The Kingdom of God is not of this world, see John 18:36, although it can be

, seen in the lives of His followers who express every day both the fullness and

revelation of His Kingdom. Indeed, there’s nothing quite like knowing the King and

being part of His Kingdom, see Matt 13:44-46.

In Matthew 5-7, we see practical and everyday Kingdom Teaching, that reaches

, through the pages of our Bibles into our lives, situations and personalities.

IVP Commentary, Matthew 5-7 Introduction “ The Ethics of God’s Kingdom”

“Jesus summons those who would be his followers to radical devotion and radical

dependence on God. His followers must be meek, must not retaliate, must go beyond

the letter's law to its spirit, must do what is right when only God is looking, must

depend on God for their needs and pursue his interests rather than their own, and must

leave spiritual measurements of others' hearts to God. In short, true people of the

kingdom live for God, not for themselves, “

This Kingdom teaching, starts with what’s commonly referred to as the Beatitudes in

Matt 5:3 Nlt. “ God blesses those who realise their need for Him, for the

Kingdom of Heaven belongs to them, “ we also see the types of people

, that God will bless in Matt 5:4f and basically it includes everyone. Amen

We’re called to be both salt and light in Society, salt purifies and light shows people

, the way to go, see Matt 5:13- 16

In Matthew 6:9f, we see the Lord’s Prayer,

“9 Pray like this: Our Father in heaven, may your name be kept holy.

10 May your Kingdom come soon. May your will be done on earth,

as it is in heaven. 11 Give us today the food we need, 12 and forgive us our sins,

as we have forgiven those who sin against us. 13 And don’t let us yield to

temptation, but rescue us from the evil one.”

There are so many examples of the nature of Kingdom Living, found in

, these Chapters, Matt 5-7, but what summarises this teaching for me, can be found in

Matt 7:24-27” 24 Therefore everyone who hears these words of mine and puts them

into practice is like a wise man who built his house on the rock. 25 The rain came

down, the streams rose, and the winds blew and beat against that house; yet it did not

fall, because it had its foundation on the rock. 26 But everyone who hears these

words of mine and does not put them into practice is like a foolish man who built his

house on sand.”

James 1:22 “ But don’t just listen to God’s word. You must do what it says, “

Matt 24:14 “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”

Blair Humphreys

July 13th 2013

Bibliography

1) Encyclopaedia Britannica Article The Kingdom of God

2) Understanding the Kingdom of God, by Georgina Harkness

3) Matthew Henry’s Commentary on Matthew 13

4) IVP Commentary on Matthew 5-7