Why Churches Should Euthanize Small Groups

Why Churches Should Euthanize Small Groups

Was Money at the Root of Sam Hinn’s Rapid-Fire Restoration?

Was Money at the Root of Sam Hinn’s Rapid-Fire Restoration?

10 things single people wish married people wouldn’t say…

10 things single people wish married people wouldn’t say…: pDear lovely-married-Christian-people, you may think you’re being empathetic and encouraging when you dish out these crackers to your single friends. But, you’re not. Here are some handy tips on being a bit more inclusive…/p

Why is Spain so childish

Why is Spain so childish

A View on The Church.

Acts 2:42-47

New American Standard Bible (NASB)

42 They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.

43 Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. 44 And all those who had believed were together and had all things in common; 45 and they began selling their property and possessions and were sharing them with all, as anyone might have need. 46 Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47 praising God and having favour with all the people. And the Lord was adding to their number day by day those who were being saved.

Four Commitments (2:42)

The outpouring of the Spirit produced not just momentary enthusiasm but four continuing commitments: to learn, to care, to fellowship and to worship. The apostles' teaching probably included an account of Jesus' life and ministry, his ethical and practical teachings, warnings about persecution and false teaching, and the christocentric Old Testament hermeneutic. 

But at its center was the gospel message. And so today, to devote oneself to the apostles' teaching means evangelism as well as edification (4:2; 5:42; 15:35).

The apostles' fellowship and breaking of bread was a sharing of possessions to meet needs and of lives in common meals (2:44-46). What an inviting way of life for our day, when "loneliness drives people into one place, but that does not mean that they are together, really" (Ogilvie 1983:74).

Finally, Luke portrays prayer as integral to the church's life (compare 4:24; 6:4; 12:5; 13:3; 20:36). It is the essential link between Jesus and his people as they carry out his kingdom work under his guidance and by his strength (4:29-30; 6:6; 8:15; 14:23; 28:8). The reputation of the vital, growing Korean church as a praying church shows that the maxim is indeed true: "the vitality of the church was a measure of the reality of their prayers" (Williams 1985:39).

A Caring, Joyful, Transparent Fellowship (2:44-47)

In expression of their Spirit-inspired togetherness, the believers pooled their resources. Individuals voluntarily sold property and goods, contributed the proceeds to a fund from which any Christian (and possibly non-Christians as well) could receive help, as he or she might have need. What a standard for today's church! Indeed, "what we do or do not do with our material possessions is an indicator of the Spirit's presence or absence" (Krodel 1986:95).

The community lived out its commitment to the apostles' teaching by gathering each day in the temple courts to hear instruction. They probably met in Solomon's colonnade, at the eastern end of the court of the Gentiles (5:12; compare 5:20-21, 42, and Jesus' practice—Lk 20:1; 21:37). In the temple they also fulfilled their commitment to prayer as they engaged in corporate worship.

Daily the community broke bread together in homes—sharing a meal, beginning it with the bread and ending it with the cup of the Lord's Supper (Lk 22:19-20; 24:35; Acts 20:7, 11). 

With constant intimacy, exultant joy and transparency of relationship they enjoyed the graces of Messiah's salvation in a true anticipation of his banquet in the kingdom (Lk 22:30; compare Acts 16:34). It was a gracious witness to the people (laos), "Israel as the elect nation to whom the message of salvation is initially directed" (Longenecker 1981:291).

Today growing churches manifest the same "metachurch" pattern: celebration, joining in large gatherings for worship and instruction, and cell group, meeting in home groups for fellowship and nurture.

Impact: Church Growth (2:47)

Every day the Lord Jesus by his Spirit saved some, incorporating them into their number. God's plan is for churches to grow. The challenge for us is, "Will we meet the Scriptural conditions for growth: a dedication to be a learning, caring, fellowshipping, worshipping church?" Will we meet the one essential condition? "As empowering follows petition, so evangelism and Christian unity or community follow Pentecost. The empowering, moreover, is repeatable. So pray!" (Talbert 1984:17).

IVP New Testament Commentaries are made available by the generosity of InterVarsity Press.

Reformation Study Bible

2:42 the apostles’ teaching and fellowship, to the breaking of bread and the prayers. This is a summary of the essential elements needed in Christian discipleship. They are elements the apostles had learned from their experience with Jesus: His teaching about His person and work (Matt. 16:18, 19; Luke 24:46) and their Christian responsibility as His followers (Matt. 5–7), the fellowship of Christ with His disciples (John 13), the Lord’s Supper—the breaking of bread (Matt. 26:17–30), and His prayer life for and with the disciples (Matt. 6:5–13; Luke 11:1–13; John 17).

Tis so sweet to trust in Jesus.

1.       'Tis so sweet to trust in Jesus,

          and to take him at his word;

          just to rest upon his promise,

          and to know, "Thus saith the Lord."

Refrain:

          Jesus, Jesus, how I trust him!

          How I've proved him o'er and o'er!

          Jesus, Jesus, precious Jesus!

          O for grace to trust him more!

2.      O how sweet to trust in Jesus,

          just to trust his cleansing blood;

          and in simple faith to plunge me

          neath the healing, cleansing flood!

          (Refrain)

3.       Yes, 'tis sweet to trust in Jesus,

          just from sin and self to cease;

          just from Jesus simply taking

          life and rest, and joy and peace.

          (Refrain)

4.      I'm so glad I learned to trust thee,

          precious Jesus, Savior, friend;

          and I know that thou art with me,

          wilt be with me to the end.

          (Refrain)

The Old Rugged Cross

1.       On a hill far away stood an old rugged cross,

          the emblem of suffering and shame;

          and I love that old cross where the dearest and best

          for a world of lost sinners was slain.

Refrain:

          So I'll cherish the old rugged cross,

          till my trophies at last I lay down;

          I will cling to the old rugged cross,

          and exchange it some day for a crown.

2.      O that old rugged cross, so despised by the world,

          has a wondrous attraction for me;

          for the dear Lamb of God left his glory above

          to bear it to dark Calvary.

          (Refrain)

3.       In that old rugged cross, stained with blood so divine,

          a wondrous beauty I see,

          for 'twas on that old cross Jesus suffered and died,

          to pardon and sanctify me.

          (Refrain)

4.      To that old rugged cross I will ever be true,

          its shame and reproach gladly bear;

          then he'll call me some day to my home far away,

          where his glory forever I'll share.

          (Refrain)