Sunday, 15 September 2013

TAKE THE LEAP

Ryan Williams » Church Church Leadership Evangelism Heart Planning
Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” And when they had brought their boats to land, they left everything and followed him (Luke 5:10–11).
Have you ever taken a leap of faith?
By “taking a leap of faith” I mean doing something so daring, so “crazy,” that some really questioned the wisdom in making such a drastic move. Have you ever been so sure of the Lord’s direction that you knew if you took this leap, he would catch you wherever you landed?

GOD’S POWER CHANGES THINGS

There wasn’t anything inherently wrong or sinful with the path most of the first disciples were on before they met Jesus. Many of them were fishermen, working a trade and doing business to earn a living. Jesus himself worked as a carpenter before beginning his public ministry (Mark 6:3). But God had an important task for these men, and when Jesus called his disciples, he was calling them to take a leap of faith.
We should all be stirred by the example of Jesus’ first disciples. They may have had settled lives before meeting Jesus, but when he called them, the disciples took the leap of faith to trust and follow Jesus. What they found is that God is worth following, no matter what he calls you to do.
When Jesus called his disciples, he was calling them to take a leap of faith
The reality is that for most people, God is calling you to follow Jesus in your vocation. I often find myself advising men in my congregation to get a job, get a house, find a wife, love her, lead her, get equipped, and serve the local church (1 Thess. 4:11). Do not think for a moment that ‘normal’ life is any less holy than that of vocational ministry, or that it requires any less faith. Whether preaching a sermon, disciplining children, or working hard at our job, we all are called to take the leap of faith to trust and follow Jesus in the work he has for us.

THE CALL TO LEAVE IT ALL

God calls some to leave everything they know behind and take a leap of faith into the unknown. There is no way the disciples could have known what was ahead, but after experiencing his power firsthand (Luke 5:1–11), following Jesus just made sense, no matter what he called them to.
God is worth following, no matter what he calls you to do
I felt the Lord leading me to take a leap of faith when I was studying ministry in Bible college. I thought I would simply finish my studies and find a nice ministry job working in a small church. But instead, God spoke to me and told me to sell everything I owned and follow him to a country I had never been, a church I had never set foot in, and people I had never met. Jesus had saved me, was changing my life, and was crushing my sin—I knew his power was real. Because I knew the Lord was calling me to this, I knew I could trust him and take the leap of faith. By God’s grace, I now get to lead a local church and can say from experience that following Jesus is worth far more than comfort, security, and reputation.

TAKE THE LEAP

No matter what your situation is, I’d invite you to ask the Lord if he’s calling you to take a leap of faith. Whether it’s in your job, your community, your local church, or across the world, is God calling you to give up some comfort and do something that shows the supreme value of Jesus above all else?
Is the Lord calling you to take a leap?

Global warming is just HALF what we said: World's top climate scientists admit computers got the effects of greenhouse gases wrong , The Myth of Global Warming

Global warming is just HALF what we said: World's top climate scientists admit computers got the effects of greenhouse gases wrong 

  • Leaked report reveals the world is warming at half the rate claimed by IPCC in 2007 
  • Scientists accept their computers 'may have exaggerated' 
  • Met Office to examine the report and 'respond in due course'

Logo for the IPCC - Intergovernmental Panel on Climate Change
The Intergovernmental Panel on Climate Change has changed its story after issuing stern warnings about climate change for years
A leaked copy of the world’s most authoritative climate study reveals scientific forecasts of imminent doom were drastically wrong.
The Mail on Sunday has obtained the final draft of a report to be published later this month by the UN Intergovernmental Panel on Climate Change (IPCC), the ultimate watchdog whose massive, six-yearly ‘assessments’ are accepted by environmentalists, politicians and experts as the gospel of climate science. 
They are cited worldwide to justify swingeing fossil fuel taxes and subsidies for ‘renewable’ energy.
Yet the leaked report makes the extraordinary concession that the world has been warming at only just over half the rate claimed by the IPCC in its last assessment,  published in 2007. 
Back then, it said that the planet was warming at a rate of 0.2C every decade – a figure it claimed was in line with the forecasts made by computer climate models. 
But the new report says the true figure since 1951 has been only 0.12C per decade – a rate far below even the lowest computer prediction.
The 31-page ‘summary for policymakers’ is based on a more technical 2,000-page analysis which will be issued at the same time. It also surprisingly reveals: IPCC scientists accept their forecast computers may have exaggerated the effect of increased carbon emissions on world temperatures  – and not taken enough notice of natural variability.
lThey recognise the global warming ‘pause’ first reported by The Mail on Sunday last year is real – and concede that their computer models did not predict it. But they cannot explain why world average temperatures have not shown any statistically significant increase since 1997.
lThey admit large parts of the world were as warm as they are now for decades at a time between 950 and 1250 AD – centuries before the Industrial Revolution, and when the population and CO2 levels were both much lower.
lThe IPCC admits that while computer models forecast a decline in Antarctic sea ice, it has actually grown to a new record high. Again, the IPCC cannot say why.
lA forecast in the 2007 report that hurricanes would become more intense has simply been dropped, without mention. 
This year has been one of the quietest hurricane seasons in history and the US is currently enjoying its longest-ever period – almost eight years – without a single hurricane of Category 3 or above making landfall.
graphic
One of the report’s own authors, Professor Myles Allen, the director of Oxford University’s Climate Research Network, last night said this should be the last IPCC assessment – accusing its cumbersome production process of ‘misrepresenting how science works’.
Despite the many scientific uncertainties disclosed by the leaked report, it nonetheless draws familiar, apocalyptic conclusions – insisting that the IPCC is more confident than ever that global warming is mainly humans’ fault.
It says the world will continue to warm catastrophically unless there is drastic action to curb greenhouse gases – with big rises in sea level, floods, droughts and the disappearance of the Arctic icecap.
Last night Professor Judith Curry, head of climate science at Georgia Institute of Technology in Atlanta, said the leaked summary showed that ‘the science is clearly not settled, and  is in a state of flux’. 
 
She said  it therefore made no sense that the IPCC was claiming that its confidence in its forecasts and conclusions has increased.
For example, in the new report, the IPCC says it is ‘extremely likely’ – 95 per cent certain – that human  influence caused more than half  the temperature rises from 1951 to 2010, up from ‘very confident’ –  90 per cent certain – in 2007.
Prof Curry said: ‘This is incomprehensible to me’ – adding that the IPCC projections are ‘overconfident’, especially given the report’s admitted areas of doubt.
head of climate science at Georgia Institute of Technology in Atlanta, said the leaked summary showed that ¿the science is clearly not settled, and is in a state of flux¿.
Head of climate science at Georgia Institute of Technology in Atlanta, said the leaked summary showed that 'the science is clearly not settled, and is in a state of flux'
Starting a week tomorrow, about 40 of the 250 authors who contributed to the report – and supposedly produced a definitive scientific consensus – will hold a four-day meeting in Stockholm, together with representatives of most of the 195 governments that fund the IPCC, established in 1998 by the World Meteorological Organisation (WMO) and the United Nations Environment Programme (UNEP). 
The governments have tabled 1,800 questions and are demanding major revisions, starting with the failure to account for the pause.
Prof Curry said she hoped that  the ‘inconsistencies will be pointed out’ at the meeting, adding: ‘The consensus-seeking process used by the IPCC creates and amplifies biases in the science. It should be abandoned in favour of a more traditional review that presents arguments for and against – which would  better support scientific progress, and be more useful for policy makers.’ Others agree that the unwieldy and expensive IPCC assessment process has now run its course. 
Prof Allen said: ‘The idea of producing a document of near-biblical infallibility is a misrepresentation of how science works, and we need to look very carefully about what the IPCC does in future.’
Climate change sceptics are more outspoken. Dr Benny Peiser, of the Global Warming Policy Foundation, described the leaked report as a ‘staggering concoction of confusion, speculation and sheer ignorance’. 
As for the pause, he said ‘it would appear that the IPCC is running out of answers .  .  . to explain why there is a widening gap between predictions and reality’. 
The Mail on Sunday has also seen an earlier draft of the report, dated October last year. There are many striking differences between it and the current, ‘final’ version. 
The 2012 draft makes no mention of the pause and, far from admitting that the  Middle Ages were unusually warm, it states that today’s temperatures are the highest for at least 1,300 years, as it did in 2007. Prof Allen said the change ‘reflects greater uncertainty about what was happening around the last millennium but one’.
A further change in the new version is the first-ever scaling down of a crucial yardstick, the ‘equilibrium climate sensitivity’ – the extent to which the world is meant to warm each time CO2 levels double. 
As things stand, the atmosphere is expected to have twice as much CO2 as in pre-industrial times by about 2050. In 2007, the IPCC said the ‘likeliest’ figure was 3C, with up to 4.5C still ‘likely’. 
Now it does not give a ‘likeliest’ value and admits it is ‘likely’ it may be as little as 1.5C – so giving the world many more decades to work out how to reduce carbon emissions before temperatures rise to dangerous levels. 
As a result of the warming pause, several recent peer-reviewed scientific studies have  suggested that the true figure for the sensitivity is much lower than anyone – the IPCC included – previously thought: probably less than 2C.
Last night IPCC communications chief Jonathan Lynn refused to comment, saying the leaked report was ‘still a work in progress’. 
The Met Office said it would examine the paper and respond in due course.

MET OFFICE'S COMPUTER 'FUNDAMENTALLY FLAWED' SAYS NEW ANALYSIS 

The British Met Office has issued ‘erroneous statements  and misrepresentations’ about  the pause in global warming  – and its climate computer model is fundamentally flawed, says  a new analysis by a leading independent researcher.
Nic Lewis, a climate scientist and accredited ‘expert reviewer’ for the IPCC, also points out that Met Office’s flagship climate model suggests the world  will warm by twice as much in response to CO2 as some other leading institutes, such as Nasa’s climate centre in America.
The Met Office model’s current value for the ‘equilibrium climate sensitivity’ (ECS) – how much hotter the world will get each time CO2 doubles – is 4.6C. This  is above the IPCC’s own ‘likely’ range and the 95 per cent certainty’ level established by recent peer-reviewed research.
Lewis’s paper is scathing about the ‘future warming’ document issued by the Met Office in July, which purported to explain why the current 16-year global warming ‘pause’ is unimportant, and does not mean the ECS is lower than previously thought. 
Lewis says the document made misleading claims about other scientists’ work – for example, misrepresenting important details of a study by a team that included Lewis and 14 other  IPCC experts. The team’s paper, published in the prestigious journal Nature Geoscience in May, said the best estimate of the ECS was 2C or less – well under half the Met Office estimate.
He also gives evidence that another key Met Office model is inherently skewed. The result is that it will always produce  high values for CO2-induced warming, no matter how its control knobs are tweaked, because its computation of the  cooling effect of smoke and dust  pollution – what scientists call ‘aerosol forcing’ – is simply incompatible with the real world.
This has serious implications,  because the Met Office’s HadCM3 model is used to determine the Government’s climate projections, which influence policy.
Mr Lewis concludes that the Met Office modelling is ‘fundamentally unsatisfactory, because it effectively rules out from the start the possibility that both aerosol forcing and climate sensitivity are modest’. Yet this, he writes, ‘is the combination that recent observations support’.

‘Children of MoS reporter should murder him’: vile abuse on Guardian site

the guardian graphic.jpg
The Mail on Sunday’s report last week that Arctic ice has had a massive rebound this year from its 2012 record low was followed up around the world – and recorded 174,200 Facebook ‘shares’, by some distance a record for an article on the MailOnline website.
But the article and its author  also became the object of extraordinarily vitriolic attacks from climate commentators  who refuse to accept any evidence that may unsettle  their view of the science. 
A Guardian website article claimed our report was ‘delusional’ because it ignored what it called an ‘Arctic death spiral’ caused by global warming.
Beneath this, some readers who made comments had their posts removed by the site moderator, because they ‘didn’t abide by our community standards’. 
But among those that still remain on the site is one which likens the work of David Rose – who is Jewish – to Adolf Hitler’s anti-Semitic rant Mein Kampf.
Another suggests it would be reasonable if he were to be murdered by his own children.  A comment under the name DavidFTA read: ‘In a few years, self-defence is going to be made  a valid defence for parricide [killing one’s own father], so Rose’s children will have this article to present in their defence at the trial.’ 
Critics of the article entirely ignored its equally accurate statement that there is mounting evidence the Arctic sea ice retreat has in the past been cyclical: there were huge melts in the 1920s, followed by later advances. 
David Rose¿s article in the Mail on Sunday last week attracted world wide interest
David Rose¿s article in the Mail on Sunday last week attracted world wide interest
Some scientists believe that  this may happen again, and may already be under way – delaying the date when the ice cap  might vanish by decades or  even centuries. 
Another assault was mounted by Bob Ward, spokesman for the Grantham Institute for Climate Change at the London School  of Economics.
Mr Ward tweeted that the article was ‘error-strewn’.
The eminent US expert Professor Judith Curry, who unlike Mr Ward is a climate scientist with a long list of  peer-reviewed publications to  her name, disagreed.
On her blog Climate Etc she defended The Mail on Sunday, saying the article contained ‘good material’, and issued a tweet which challenged Mr Ward to say what these ‘errors’ were.
He has yet to reply.

'A REFLECTION OF EVIDENCE FROM NEW STUDIES'... THE IPCC CHANGES ITS STORY

Power house: The IPCC'S Headquarters in Geneva, Switzerland
Power house: The IPCC'S Headquarters in Geneva, Switzerland
What they say‘The rate of warming since 1951 [has been] 0.12C per decade.’
What this means: In their last hugely influential report in 2007, the IPCC claimed the world was warming at 0.2C per decade. Here they admit there has been a massive cut in the speed of global warming – although it’s buried in a section on the recent warming ‘pause’. The true figure, it now turns out, is not only just over half what they thought – it’s below their lowest previous estimate.
What they say: ‘Surface temperature reconstructions show multi-decadal intervals during the Medieval Climate Anomaly  (950-1250) that were in some regions as warm as in the late 20th Century.’
What this means: As recently as October 2012, in an earlier draft of this report, the IPCC was adamant that the world is warmer than at any time for at least 1,300 years. Their new inclusion  of the ‘Medieval Warm Period’ – long before the Industrial Revolution and  its associated fossil fuel burning – is a concession that its earlier statement  is highly questionable.
What they say: ‘Models do not generally reproduce the observed reduction in surface warming trend over the last 10 – 15 years.’
What this means: The ‘models’ are computer forecasts, which the IPCC admits failed to ‘see... a reduction in the warming trend’. In fact, there has been no statistically significant warming at all for almost 17 years – as first reported by this newspaper last October, when the Met Office tried to deny this ‘pause’ existed.In its 2012 draft, the IPCC didn’t mention it either. Now it not only accepts it is  real, it admits that its climate models  totally failed to predict it.
What they say: ‘There is medium confidence that this difference between models and observations is to a substantial degree caused by unpredictable climate variability, with possible contributions from inadequacies in the solar, volcanic, and aerosol forcings used by the models and, in some models, from too strong a response to increasing greenhouse-gas forcing.’
What this means: The IPCC knows the pause is  real, but has no idea what is causing it. It could be natural climate variability, the sun, volcanoes – and crucially, that the computers have been allowed to give too much weight to the effect carbon dioxide emissions (greenhouse gases) have on temperature change.
What they say: ‘Climate models now include more cloud and aerosol processes, but there remains low confidence in the representation and quantification of these processes in models.’
What this means: Its models don’t accurately forecast the impact of fundamental aspects of the atmosphere – clouds, smoke and dust.
What they say: ‘Most models simulate a small decreasing trend in Antarctic sea ice extent, in contrast  to the small increasing trend in observations... There is low confidence in the scientific understanding of the small observed increase in Antarctic sea ice extent.’
What this means: The models said Antarctic ice would decrease. It’s actually increased, and the IPCC doesn’t know why.
What they say: ‘ECS is likely in the range 1.5C to 4.5C... The lower limit of the assessed likely range is thus less than the 2C in the [2007 report], reflecting the evidence from new studies.’
What this means: ECS – ‘equilibrium climate sensitivity’ – is an estimate of how much the world will warm every time carbon dioxide levels double. A high value means we’re heading for disaster. Many recent studies say that previous IPCC claims, derived from the computer models, have been way too high. It looks as if they’re starting to take notice, and so are scaling down their estimate for the first time.


Read more: http://www.dailymail.co.uk/news/article-2420783/Global-warming-just-HALF-said-Worlds-climate-scientists-admit-computers-got-effects-greenhouse-gases-wrong.html#ixzz2ewPQLC3a
Follow us: @MailOnline on Twitter | DailyMail on Facebook

Friday, 13 September 2013

Different Kingdom: Keeping the Dream Alive When Stuff Just Happens

Different Kingdom: Keeping the Dream Alive When Stuff Just Happens: It's been awhile. Too long! I am still settling into patterns and rhythms of my 'new job.' But still thinking of journey. And I ...

4 Things You Can Do as a Dating Couple to Live On Mission

4 Things You Can Do as a Dating Couple to Live On Mission

Are you dating someone right now? When you both love Jesus and want to honor Him with every single area of your lives, it makes sense that you are wondering how to use dating to His glory too.
 
And it's so possible. Are you surprised that God is interested in this? He cares deeply about dating because He is wild over you, so your heart is His investment. This season of life can be used very intentionally for the Great Commission if you're willing and ready for some steps of faith.  
 

Courage in the Ordinary Tish Harrison Warren

Everydayness is my problem. It’s easy to think about what you would do in wartime, or if a hurricane blows through, or if you spent a month in Paris, or if your guy wins the election, or if you won the lottery or bought that thing you really wanted. It’s a lot more difficult to figure out how you’re going to get through today without despair. —Rod Dreher 
I was nearly 22 years old and had just returned to my college town from a part of Africa that had missed the last three centuries. As I walked to church in my weathered, worn-in Chaco’s, I bumped into our new associate pastor and introduced myself. He smiled warmly and said, “Oh, you. I’ve heard about you. You’re the radical who wants to give your life away for Jesus.” It was meant as a compliment and I took it as one, but it also felt like a lot of pressure because, in a new way, I was torturously uncertain about what being a radical and living for Jesus was supposed to mean for me. Here I was, back in America, needing a job and health insurance, toying with dating this law student intellectual (who wasn’t all that radical), and unsure about how to be faithful to Jesus in an ordinary life. I’m not sure I even knew if that was possible. 
 
 
I am from the Shane Claiborne generation and my story is that of many young evangelicals. I grew up relatively wealthy in a relatively wealthy evangelical church. Jesus captured my heart and my imagination when I was a kid. I was the girl wearing WWJD bracelets and praying with her friends before theater rehearsal. It did not take long before I began asking questions about how the gospel impacted racial reconciliation and poverty. I began to yearn for something more than a comfortable Christianity focused on saving souls and being generally respectable Republican Texans. 
 
I entered college restless with questions and spent my twenties reading Marx and St. Francis, being discipled in the work of Rich Mullins, Ron Sider, and Tony Campolo, learning about New Monasticism (though it wasn’t named that yet), and falling in love with Peter Maurin and Dorothy Day. My senior year of college, I invited everyone at our big student evangelical gathering to join me in protesting the School of the Americas.
 
I spent a little while in two different intentional Christian communities, hanging out with homeless teenagers, and going to a church called “Scum of the Earth” (really). I gave away a bunch of clothes, went barefoot, and wanted to be among the “least of these.” At a gathering of Christian communities, I slept in a cornfield and spent a week using composting toilets, learning to make my own cleaning supplies, and discussing Christian anarchy while listening to mewithoutyou. I went to Christian Community Development Association conferences, headed up a tutoring program for impoverished, immigrant children, and interned at some churches trying to bridge the gap between wealthier evangelicals and the poor. I was certainly not as radical as many Christian radicals — a lot of folks are doing more good than I could ever hope to and, besides, I’ve never had dreadlocks — but I did have some “ordinary radical” street cred. 
 
Now, I’m a thirty-something with two kids living a more or less ordinary life. And what I’m slowly realizing is that, for me, being in the house all day with a baby and a two-year-old is a lot more scary and a lot harder than being in a war-torn African village. What I need courage for is the ordinary, the daily every-dayness of life. Caring for a homeless kid is a lot more thrilling to me than listening well to the people in my home. Giving away clothes and seeking out edgy Christian communities requires less of me than being kind to my husband on an average Wednesday morning or calling my mother back when I don’t feel like it. 
 
Soon after college, one of my best friends who is brilliant and brave and godly had a nervous breakdown. He was passionate about the poor and wanted to change at least a little bit of the world. He was trained as an educator and intentionally went to one of the poorest, most crime-ridden schools in our state and worked every day trying to make a difference in the lives of students who had been failed by nearly everyone and everything — from their parents to the educational system. After his “episode,” he had to go back to his hometown and live a small, ordinary life as he recovered, working as a waiter living in an upper-middle class neighborhood. When he’d landed back home, weary and discouraged, we talked about what had gone wrong. We had gone to a top college where people achieved big things. They wrote books and started non-profits. We were told again and again that we’d be world-changers. We were part of a young, Christian movement that encouraged us to live bold, meaningful lives of discipleship, which baptized this world-changing impetus as the way to really follow after Jesus. We were challenged to impact and serve the world in radical ways, but we never learned how to be an average person living an average life in a beautiful way. 
 
A prominent New Monasticism community house had a sign on the wall that famously read “Everyone wants a revolution. No one wants to do the dishes.” My life is really rich in dirty dishes (and diapers) these days and really short in revolutions. I go to a church full of older people who live pretty normal, middle-class lives in nice, middle-class houses. But I have really come to appreciate this community, to see their lifetimes of sturdy faithfulness to Jesus, their commitment to prayer, and the tangible, beautiful generosity that they show those around them in unnoticed, unimpressive, unmarketable, unrevolutionary ways. And each week, we average sinners and boring saints gather around ordinary bread and wine and Christ himself is there with us. 
 
And here is the embarrassing truth: I still believe in and long for a revolution. I still think I can make a difference beyond just my front door. I still want to live radically for Jesus and be part of him changing the world. I still think mediocrity is dull, and I still fret about settling. 
 
But I’ve come to the point where I’m not sure anymore just what God counts as radical. And I suspect that for me, getting up and doing the dishes when I’m short on sleep and patience is far more costly and necessitates more of a revolution in my heart than some of the more outwardly risky ways I’ve lived in the past. And so this is what I need now: the courage to face an ordinary day — an afternoon with a colicky baby where I’m probably going to snap at my two-year old and get annoyed with my noisy neighbor — without despair, the bravery it takes to believe that a small life is still a meaningful life, and the grace to know that even when I’ve done nothing that is powerful or bold or even interesting that the Lord notices me and is fond of me and that that is enough. 
 
I’ve read a lot of really good discussions lately about the recent emphasis on "radical" Christianity (see one at an InterVarsity blog and one at Christianity Today). This Radical Christian movement is responsible for a lot of good, and I’m grateful that I’ve been irrevocably shaped by it for some fifteen years. When we fearfully cling to the status quo and the comfortable, we must be challenged by the call of a life-altering, comfort-afflicting Jesus. But for those of us — and there are a lot of us — who are drawn to an edgy, sizzling spirituality, we need to embrace radical ordinariness and to be grounded in the challenge of the stable mundaneness of the well-lived Christian life. 
 
In our wedding ceremony, my pastor warned my husband that every so often, I would bound into the room, anxiety etched on my face, certain we’d settled for mediocrity because we weren’t “giving our lives away” living in outer Mongolia. We laughed. All my radical friends laughed. And he was right. We’ve had that conversation many, many times. But I’m starting to learn that, whether in Mongolia or Tennessee, the kind of “giving my life away” that counts starts with how I get up on a gray Tuesday morning. It never sells books. It won’t be remembered. But it’s what makes a life. And who knows? Maybe, at the end of days, a hurried prayer for an enemy, a passing kindness to a neighbor, or budget planning on a boring Thursday will be the revolution stories of God making all things new. 

Tish Harrison Warren

Tish Harrison Warren is on Graduate & Faculty Ministry staff with InterVarsity at Vanderbilt University.  This spring, she and her husband are returning to Austin, Texas (where she grew up) to plant a Graduate & Faculty Ministry chapter at the University of Texas. She is a transitional deacon in the Anglican Church in North America. She and her husband live in East Nashville with their two year old and five week old daughters, Raine and Flannery Day. 

Choices: Choose Well




Some weeks ago  I had an interview for a new job in Liverpool,  I had prayed about it and asked friends at Church to pray about it, and I expected to be offered the job  when I wasn’t offered it the job I was disappointed but the company with whom I had the interview with, offered me an interview for another job , again I prayed about and asked friends to pray about it,  and while I waited to hear if I had been successful. When I was told I had been un-successful. I wasn’t disappointed because I had already accepted a job offer from my previous employer.

While waiting for news about my interview, I felt that I needed to contact my ex-employer,  who surprisingly offered me a job for a Customer Service Agent starting on the 1st of October on a 6 month fixed term contract,  I accepted the offer, and am starting once more to work in Liverpool, The hours are Monday to Friday 9am – 5pm.

I had phoned the agency who get the interviews in  Liverpool to see was there any feedback on my interviews,  they told me they would let me know, Then on Wednesday the agency who get me the interviews phoned me to say that the company who had the two interviews had reconsidered my application and interviews and would like to offer me the job I had the first interview for the Call Centre Agent

I’m part of The Healing Rooms team at  my Church, and some dear friends of mine who are responsible for leading the Healing Rooms had prayed for me that I would have the right job,  on the following Sunday  I was talking to an older friend at Church, and he said what would happen if I was offered two jobs,  I laughed because I didn’t except to be offered two jobs.

Once I had been offered the 2nd job,  I know I had a choice to make:-

1.       Job A with my ex-employer is only for a 6 Month Fixed Term Contract, Full Time and pays £14,300 a year,  it’s Monday to Friday 9am – 5pm.

2.      Job B with the company who had re-considered my application  is Full Time and Permanent and pays £15,300 a year, however it’s 5 days out of 7 days and is 8am – 8pm.

I rang my friend and church leader , Geoff Grice to ask for his advice, and he helped me consider my opinions,   He asked me a great question  If  I was married with a wife and children, which job would I choose,  currently I’m single with no children, when I considered my opinions based on Geoff’s question I would have automatically gone for  Job B,   but I had a re-think about it  since then and I know I would go for Job A,  why  do you ask?

Job A although it pays £1,000 a year less, has more socialable hours,  I believe if I was a husband and a father rather than earning a £1,000 extra a year,  it’s better to give my wife and children quality time and develop family relationships and be committed to being a husband and a dad,  which means building covenant family relationships.

In our lives we all choices to make,  sometimes it’s easier to make choices such shall I go to Tesco or Asda to do my weekly Grocery Shop,  and these decisions do not have a long term effect,  sometimes we have to make decisions that have a long term effect and can effect others,  when I knew for sure that God was leading me here to Southport,  I was expected all the details to be in place, all the I’s dotted and the T’s crossed, it wasn’t.  I came up on the train, with no money, no job and nowhere to live, within 2 days, I had sorted out a flat , was on jobseekers allowance and was looking for a job.

When we make decisions, if you like me you like everything to be a simple choice,  I prayed and asked the Lord which job shall I take ?,  and the Lord told me that He trusted me enough to make the decision for myself, and there wasn’t a right or wrong decision this time. 

Sometimes we freeze, and try to think ahead  and wonder if the decisions we make are beneficial and other times we ask friends to pray for us, hoping they would make the decision for us or help us clarify our thought patterns,  I asked several friends to pray for me this week, and all the advice I’ve had has been different, and it’s easy to become confused because friends a,c,f, and h say one thing and friends b, d, e and I say something else,  however at the end of the day there is only one person who can make the decision and that’s ourself!

I had an interesting update on Facebook earlier this week, some dear friends are starting a " new expression of church" here in Southport and I love my friends dearly,  it's easy to consider because my friends have been an inspiration to me that I consider a) joining this " new expression " of church, b) to be part of this " new expression " of church and remain part of my current church, none of the meeting times clash and after prayerful consideration there was no choice to make,  I will remain committed to my church family because God has both called me and planted me in my home church,  it's easy to go with the flow and think it doesn't matter if I jump or partially jump ship and join this " new expression" of church but it's more important to remain plugged in where I am because I'm home and I'm in covenant with my church family, I'm sure others will join this " new expression" of church and I believe God will prosper them, but for me I'm home, and although the grass may seem greener on the other side it's not necessarily greener!

Choose Life

Deuteronomy 30 :15-20 New American Standard Bible

15 “See, (S)I have set before you today life and [t]prosperity, and death and [u]adversity; 16 in that I command you today (T)to love the Lord your God, to walk in His ways and to keep His commandments and His statutes and His judgments, that you (U)may live and multiply, and that the Lord your God may bless you in the land where you are entering to possess it. 17 But if your heart turns away and you will not obey, but are drawn away and worship other gods and serve them, 18 I declare to you today that (V)you shall surely perish. You will not prolong your days in the land where you are crossing the Jordan to enter [v]and possess it. 19 (W)I call heaven and earth to witness against you today, that I have set before you life and death, (X)the blessing and the curse. So choose life in order that you may live, you and your [w]descendants, 20 (Y)by loving the Lord your God, by obeying His voice, and (Z)by holding fast to Him; (AA)for [x]this is your life and the length of your days, [y]that you may live in (AB)the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.”

Today's post

Jesus Christ, The Same Yesterday, Today and Forever

I had the privilege to be raised in a Christian Home and had the input of my parents and grandparents into my life, they were ...