Friday, 22 November 2013

Why the 'New' Tolerance Is Actually Intolerant

Why the 'New' Tolerance Is Actually Intolerant

Morality as Wine Tasting
Today morality is more like wine tasting than banking. In banking, there is a right and wrong answer. If you deposit $1,000 in a new bank account and a week later try to withdraw $80, you would not be willing to agree to disagree when the teller says your account is empty.
But we don’t see morality like banking anymore. Instead, we see it more like wine tasting. In wine tasting, everyone has their favorite blends and no one is necessarily right or wrong—it all depends on individual palates. No one has the right to declare as an absolute truth that simply because they prefer a specific grape or vintage, it is superior to all other wines.
The problem is, the God of the Bible sees morality like banking, not wine tasting. This is why Jesus referred to sins as “debts” in the world’s most famous prayer (Matt. 6:12).
Today there are not sins. There is only one sin, and that is calling anything a sin.

Wednesday, 20 November 2013

Some thoughts for Today, The Christian's Conduct, Philippians 2









Philippians 2

New American Standard Bible (NASB)

Be Like Christ

2 Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any [a]affection and compassion, 2 make my joy complete [b]by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. 3 Do nothing [c]from [d]selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; 4 do not merely look out for your own personal interests, but also for the interests of others. 5 Have this attitude [e]in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be [f]grasped, 7 but [g]emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death [h]on a cross. 9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; 13 for it is God who is at work in you, both to will and to work for His good pleasure.

14 Do all things without grumbling or disputing; 15 so that you will [i]prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you [j]appear as [k]lights in the world, 16 holding [l]fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain. 17 But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all. 18 You too, I urge you, rejoice in the same way and share your joy with me.

Timothy and Epaphroditus

19 But I hope [m]in the Lord Jesus to send Timothy to you shortly, so that I also may be encouraged when I learn of your condition. 20 For I have no one else of kindred spirit who will genuinely be concerned for your welfare. 21 For they all seek after their own interests, not those of Christ Jesus. 22 But you know of his proven worth, that he served with me in the furtherance of the gospel like a child serving his father. 23 Therefore I hope to send him immediately, as soon as I see how things go with me; 24 and I trust in the Lord that I myself also will be coming shortly. 25 But I thought it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, who is also your [n]messenger and minister to my need; 26 because he was longing [o]for you all and was distressed because you had heard that he was sick. 27 For indeed he was sick to the point of death, but God had mercy on him, and not on him only but also on me, so that I would not have sorrow upon sorrow. 28 Therefore I have sent him all the more eagerly so that when you see him again you may rejoice and I may be less concerned about you. 29 Receive him then in the Lord with all joy, and hold men like him in high regard; 30 because he came close to death [p]for the work of Christ, risking his life to complete [q]what was deficient in your service to me.

Matthew Henry's Commentary
Verses 12-13

I. He exhorts them to diligence and seriousness in the Christian course: Work out your own salvation. It is the salvation of our souls (1 Pet. 1:9), and our eternal salvation (Heb. 5:9), and contains deliverance from all the evils sin had brought upon us and exposed us to, and the possession of all good and whatsoever is necessary to our complete and final happiness. Observe, It concerns us above all things to secure the welfare of our souls: whatever becomes of other things, let us take care of our best interests. It is our own salvation, the salvation of our own souls. It is not for us to judge other people; we have enough to do to look to ourselves; and, though we must promote the common salvation (Jude 1:3) as much as we can, yet we must upon no account neglect our own. We are required to work out our salvationkatergazesthe. The word signifies working thoroughly at a thing, and taking true pains. Observe, We must be diligent in the use of all the means which conduce to our salvation. We must not only work at our salvation, by doing something now and then about it; but we must work out our salvation, by doing all that is to be done, and persevering therein to the end. Salvation is the great thing we should mind, and set our hearts upon; and we cannot attain salvation without the utmost care and diligence. He adds, With fear and trembling, that is, with great care and circumspection: “Trembling for fear lest you miscarry and come short. Be careful to do every thing in religion in the best manner, and fear lest under all your advantages you should so much as seem to come short,” Heb. 4:1. Fear is a great guard and preservative from evil.

II. He urges this from the consideration of their readiness always to obey the gospel: “As you have always obeyed, not as in my presence only, but now much more in my absencePhil. 2:12. You have been always willing to comply with every discovery of the will of God; and that in my absence as well as presence. You make it to appear that regard to Christ, and care of your souls, sway more with you than any mode of showing respect whatsoever.” They were not merely awed by the apostle’s presence, but did it even much more in his absence. “And becauseit is God who worketh in you, do you work out your salvation. Work, for he worketh.” It should encourage us to do our utmost, because our labour shall not be in vain. God is ready to concur with his grace, and assist our faithful endeavours. Observe, Though we must use our utmost endeavours in working out our salvation, yet still we must go forth, and go on, in a dependence upon the grace of God. His grace works in us in a way suitable to our natures, and in concurrence with our endeavours; and the operations of God’s grace in us are so far from excusing, that they are intended to quicken and engage our endeavours. “And work out our salvation with fear and trembling, for he worketh in you.” All our working depends upon his working in us. “Do not trifle with God by neglects and delays, lest you provoke him to withdraw his help, and all your endeavours prove in vain. Work with fear, for he works of his good pleasure.”—To will and to do: he gives the whole ability. It is the grace of God which inclines the will to that which is good: and then enables us to perform it, and to act according to our principles. Thou hast wrought all our works in usIsa. 26:12Of his good pleasure. As there is no strength in us, so there is no merit in us. As we cannot act without God’s grace, so we cannot claim it, nor pretend to deserve it. God’s good will to us is the cause of his good work in us; and he is under no engagements to his creatures, but those of his gracious promise.

The Bible Panorama

Philippians 2

V 1–4: LOVING LOWLINESS Selfishness and strife is to be rejected as, through the fellowship of the Spirit, God’s love in Christ makes Christians humble, like-minded, and causes them to care for others.

V 5–11: LIFTED LORD This likeminded humility to be sought was exemplified by Jesus in His incarnation and death for us. Although He was God by nature, He humbled Himself, through becoming a man and a bondservant, to the very lowest point of death on the cross. This resulted in His exaltation to the very highest place in heaven. Humility produces elevation, by God’s grace.

V 12–18: LIVING LIGHTS God’s working in the lives of the Christians produces a reverent outworking of His salvation, irrespective of whether the apostle Paul is with them or not. The Philippian Christians are urged to live in such a way that their blamelessness and shining example will be obvious to all, in contrast with the wicked world around. They will proclaim God’s word so that Paul, who is imprisoned and facing death, knows that his labour has not been in vain.

V 19–30: LOYAL LABOURERS Paul now commends Timothy for his son-like service in the gospel. He esteems Epaphroditus highly for his courage, sacrifice and selfless love for Christ and for Christians, including for Paul himself. Epaphroditus was near to death as a result of his sacrificial service for the Lord. It is good to see how God’s grace is lived out in the lives of those who are ‘sold out’ for Christ.

The Bible Panorama. Copyright © 2005 Day One Publications.


Some quotes for Today



gotell



“Not called!' did you say?

'Not heard the call,' I think you should say.
Put your ear down to the Bible, and hear Him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates of hell, and hear the damned entreat you to go to their father's house and bid their brothers and sisters and servants and masters not to come there. Then look Christ in the face — whose mercy you have professed to obey — and tell Him whether you will join heart and soul and body and circumstances in the march to publish His mercy to the world.”

“While women weep as they do now, I’ll fight; while little children go hungry as they do, I’ll fight; while men go to prison, in and out, in and out, as they do. I’ll fight; while there is a drunkard left, while there is a poor lost girl on the streets, while there remains one dark soul without the light of God, I’ll fight I’ll fight to the very end.’’


― William Booth

Some thoughts for Today, Philippians 1 The Christians Confidence





Philippians 1

New American Standard Bible (NASB)

Thanksgiving

Paul and Timothy, bond-servants of Christ Jesus,
To all the [a]saints in Christ Jesus who are in Philippi, [b]including the overseers and deacons: Grace to you and peace from God our Father and the Lord Jesus Christ.

I thank my God in all my remembrance of you, always offering prayer with joy in my every prayer for you all, in view of your [c]participation in the gospel from the first day until now. For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. 

7 [d]For it is only right for me to feel this way about you all, because I have you in my heart, since both in my [e]imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me. For God is my witness, how I long for you all with the [f]affection of Christ Jesus. And this I pray, that your love may abound still more and more in real knowledge and all discernment,

 10 so that you may [g]approve the things that are excellent, in order to be sincere and blameless [h]until the day of Christ; 11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.

The Gospel Is Preached

12 Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel, 13 so that my [i]imprisonment in the cause of Christ has become well known throughout the whole [j]praetorian guard and to everyone else,14 and that most of the [k]brethren, trusting in the Lord because of my [l]imprisonment, have far more courage to speak the word of God without fear. 15 Some, to be sure, are preaching Christ even [m]from envy and strife, but some also [n]from good will; 

16 the latter do it out of love, knowing that I am appointed for the defense of the gospel;17 the former proclaim Christ out of selfish ambition [o]rather than from pure motives, thinking to cause me distress in my [p]imprisonment. 

18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice.
Yes, and I will rejoice, 19 for I know that this will turn out for my [q]deliverance through your [r]prayers and the provision of the Spirit of Jesus Christ,

 20 according to my earnest expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death.

To Live Is Christ

21 For to me, to live is Christ and to die is gain. 22 [s]But if I am to live on in the flesh, this will mean fruitful labour for me; and I do not know [t]which to choose. 23 But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; 24 yet to remain on in the flesh is more necessary for your sake. 25 Convinced of this, I know that I will remain and continue with you all for your progress and joy [u]in the faith, 26 so that your proud confidence in me may abound in Christ Jesus through my coming to you again.

27 Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one [v]mind striving together for the faith of the gospel; 28 in no way alarmed by your opponents—which is a sign of destruction for them, but of salvation for you, and that too, from God. 29 For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake, 30 experiencing the same conflict which you saw in me, and now hear to be in me.

NIV Application Commentary

Paul’s second reason for joyful thankfulness to God is his confidence that God will complete the good work he has begun in the Philippians (v. 6). This work, which must be identified with the Philippians’ salvation, will reach its consummation only at “the day of Christ Jesus.” It is a work that God alone accomplishes, but the notion that it is not yet complete shows that it involves a progressive transformation of the lives of believers.

 The “good work” of salvation, then, includes God’s gift to believers both of the will and of the ability to do good works. The presence of these good works in turn provides evidence of real belief—evidence that God has begun and will complete the work of salvation in the person who displays them. Thus Paul says in 1:28 that the Philippians’ steadfastness in the midst of persecution serves as a sign of their future salvation, and in 2:12–13 that whereas the Philippians should “work out” their “salvation with fear and trembling,”

 God is the effective power behind this work. This thought also lies behind Paul’s confession in 3:12, that he presses on “to take hold of that for which Christ Jesus took hold of me.” It is only because God in his grace has taken hold of believers and works within them to produce a life consistent with the gospel that they can in any sense “take hold” of salvation on “the day of Christ Jesus.” In other words, those who will be saved in the future live holy lives in the present, but the holiness that characterizes their lives is God’s work from beginning to end.

If this represents a correct understanding of verse 6, then Paul’s first two reasons for joyful thanks to God are probably bound to one another by a profound theological truth. Paul thanks God for the Philippians’ partnership in the gospel not only because of the practical assistance it provided for the advancement of the gospel but also because it stands as a confirmation that God is at work in the lives of the Philippians (cf. 4:17). Paul knows, moreover, that if God has begun a work of grace in the Philippians, he will complete it, for he has the power “to bring everything under his control” (3:21); he is thus confident that God will conduct the Philippians safely into the realm of salvation on the day of Christ Jesus. This, he feels, is reason enough to rejoice.

From NIVAC: Philippians by Frank Thielman. Published by Zondervan Academic.

The Bible Panorama

Philippians 1

V 1–2: PEOPLE Paul gives a brief but all-embracing description of the church to which he and Timothy write. ‘All the saints’ (which means every Christian) and ‘the bishops and deacons’ are the recipients of the letter. Paul prays that they will all receive God’s grace and peace.

V 3–11: PRAYER Paul thankfully prays for the Christians. He is grateful for gospel fellowship with them and is confident of their salvation. He specifically prays that their love will abound in a knowledge and discernment that will help them to live holy lives.

V 12–18: PREACHING Paul’s witness for Christ is as a prisoner in chains. Paradoxically, this helps some to preach more boldly. Although some preach from wrong motivation, Paul rejoices that Jesus Christ is proclaimed.

 V 19–26: PRIORITY With his Christian confidence that Paul will gain greatly when he dies, his priority is to live for Christ now. If the choice were his, he would find it hard to decide whether to be ‘with Christ, which is far better’ or whether to serve Him and His people on earth.

V 27–30: PURPOSE He urges them to live lives worthy of the gospel and to strive together, taking persecution without fear by God’s grace.

The Bible Panorama. Copyright © 2005 Day One Publications.



Tuesday, 19 November 2013

I was wondering… who you’re talking to Written by Vicky Walker

I was wondering… who you’re talking to





OK, let’s get to down to business. It’s safe to assume you’re here because you don’t want to fly solo any more. You’re proactive, not just waiting for God to drop the perfect partner into the seat next to you on Sunday.
You’ve prayed (yes of course it’s praying if you say amen after whinging for an hour about still being single… right?), you might have fasted, you may even have enlisted a network of supportive cheerleaders (ideally not sporting Lycra and pom-poms) to encourage you along the way.
You’ve read the dating / getting ready for dating / enjoying dating / seriously, still going on about dating? / relationship / engagement / marriage books. All of them. Twice.
You’ve done everything you’ve been told its ok to do and stopped just short of tattooing Wife or Husband Material across your forehead (note: while it does demonstrate commitment, this level of clarity can backfire).
You’re ready. Except, well, there’s just one thing… Have you remembered to actually speak to people?
I recently undertook the earth-shattering responsibility of being ‘beverage pourer’ at an event (and you thought I was just a regular person). ‘What would you like?’ I asked a man queuing for drinks.
He raised a suggestive eyebrow and launched into a speech which included desires other than his preferred brew. Resistible content but full marks for effort.
Alongside him was a man who had let it be known publicly he was ‘actively seeking’ marriage and yet, surrounded by ladies of all kinds, his focus was solely and intently on acquiring and customising his tea.
I admire anyone who takes hydration that seriously, of course – it’s high on many people’s list of ideal partner requirements – but I wondered if he’d actually noticed who he was surrounded by.
Had he realised that the wife and family he openly sought could only come through a first conversation with someone, somewhere? Someone who might be one of the many single women standing nearby at an event, for example. Someone who at first glance might seem like just a regular person missing the heavenly glow that would mark them out as The One, no conversation needed. It appeared not.
Being aware helps, as does being realistic, but it can be intimidating to jump in and start a conversation with a stranger. However – spoiler alert – at some point you’re going to have to speak to the person you want to spend your life with.
It’s kind of the point. And yet my suggestion a friend should talk to a woman I thought he’d hit it off with was met with horror. This was apparently terribly direct.
Perhaps I could instead organise a weekend at a spa for a reasonably large, but not too large, group, say around 10 people, at which they could both be guests and mingle in a no-pressure environment? Guess my answer.
Give it a go. Don’t wait to be chased.
Don’t wait for another day when a mystical dose of courage will manifest.
Talk to people. Talk to someone you might not usually talk to.
Not a cheesy line there’s no good response to.
Not – especially not – about what you’re looking for from a spouse sent from the Lord.
Talk about them, and you, and life, and music, art, sport, the world, beautiful things, interesting things, funny things, anything.
Maybe they won’t be someone you end up in blissful-lurve-together-forever with, but you will connect with another human, maybe make a friend, maybe expand your social life, get better at connecting, have more to talk about, think about, develop, grow, like more, love more and lots of other fun things it would be a shame to miss out on just because you didn’t look around and think “They look interesting” and then go to say hello.

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Jesus Christ, The Same Yesterday, Today and Forever

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