Saturday, 11 January 2014

Heroic ancestors of Blackadder stars who reveal truth about the Great War... And sorry, Baldrick, they prove Mr Gove was rightm Daily Mail

Heroic ancestors of  Blackadder stars who reveal truth about the Great War... And sorry, Baldrick, they prove Mr Gove was right

  • Michael Gove said the Left is encouraging us to view war 'through fictional prism of dramas such as Blackadder'
  • Said drama portrayed Great War as a 'misbegotten shambles'
  • However, many relatives of show's stars fought in the Great War
  • Hugh Laurie’s great-uncle served in Canadian Light Infantry
  • Ben Elton's grandfather bravely fought for the Central Powers

The conflict has been brutal and attritional. But neither side in the extraordinarily heated debate about how Britain is to commemorate the 100th anniversary of the outbreak of World War I shows any signs of being ready to surrender.
First to go over the top in this modern-day trench war was Education Secretary Michael Gove, who robustly argued in the Mail that the Left is encouraging us to view the war ‘through the fictional prism of dramas such as Oh! What A Lovely War, The Monocled Mutineer and Blackadder, as a misbegotten shambles — a series of catastrophic mistakes perpetrated by an out-of-touch elite’.  
Mr Gove’s targets were enraged — especially by his inclusion of Blackadder. 
Stars of the show: (Left to right) Rowan Atkinson, Stephen Fry, Tony Robinson and Hugh Laurie in Blackadder
Stars of the show: (Left to right) Rowan Atkinson, Stephen Fry, Tony Robinson and Hugh Laurie in Blackadder
Among those returning fire was none other than Sir Tony Robinson, the actor and Labour Party activist who played the hapless Baldrick in the hit BBC TV comedy series.
‘I think Mr Gove has just made a very silly mistake,’ he said. ‘It is not Blackadder that teaches children about World War I.
‘To make this mistake, to categorise teachers who would introduce something like Blackadder as Left-wing and introducing Left-wing propaganda, is particularly unhelpful and irresponsible from a minister of education.’
Mr Gove’s department immediately hit back. ‘Tony Robinson is wrong,’ said a spokesman. ‘Michael wasn’t attacking teachers, he was attacking the myths perpetuated in Blackadder and elsewhere.’
Whatever the result of the battle, there can be no doubt that Blackadder will remain for many, throughout this centenary year, one of TV’s most vivid depictions of the Great War.
First screened 25 years ago, Blackadder Goes Forth featured Rowan Atkinson as the scheming and risk-averse Captain Edmund Blackadder, who was surrounded by upper-class idiots in the form of Stephen Fry’s General Melchett and Hugh Laurie’s Lieutenant George, and lower-class cannon fodder such as Private S. Baldrick.
 
Although all six episodes of the show are very funny — and, ultimately, poignant — the series undoubtedly portrayed the British conduct of the war as utterly moronic. While most historians dismiss this simplistic view, the influence of Blackadder has been stronger on the young generation’s perception of the war than any academic could ever hope to achieve.
Many would agree that Mr Gove is right to be worried by the distorted perspective this has fostered.
However, there is a huge irony at the heart of Blackadder. For while its writers and lead actors depicted a hopeless shambles overseen by fools, the cast’s own grandfathers and great uncles all fought in the war — and far from being a bunch of incompetents, they were all brave and heroic men.
For example, there is Hugh Laurie’s great-uncle, Sergeant William Mundell, who served in Princess Patricia’s Canadian Light Infantry. Born in Scotland in 1879, Mundell had first seen action during the Second Boer War, when he served as a trooper in the Imperial Yeomanry.
Stephen Fry's grandfather Martin Neumann
A newspaper clipping showing William Mundell - Hugh Laurie's great-uncle
Historic: Stephen Fry's grandfather Martin Neumann (left) and a newspaper clipping showing William Mundell - Hugh Laurie's great-uncle (right)
Afterwards, Mundell emigrated to Canada with some of his brothers and sisters, where they established a farm near Brooks in Alberta, some 120 miles south east of Calgary.
However, with the outbreak of the Great War, Mundell was determined once more to fight for his country. On September 12, 1914, after a journey of some 2,500 miles, he arrived in Levis in Quebec, where he enlisted with the newly formed ‘Patricias’ (named after Princess Patricia of Connaught, the daughter of the Governor General at the time).
As the regiment’s Lieutenant-Colonel Farquhar observed, adventurous veterans such as Mundell were the ‘best of the breed’, and on September 27 the regiment sailed to Europe to join the 27th Division of the British Army in Flanders.
When its troops were inspected by Lord Kitchener himself, the Field-Marshal was impressed by the number of medals worn by members of the Patricias.
‘Well!’ he said. ‘Now I know where all my old soldiers went to!’
The regiment saw plenty of action, with some particularly brutal close-quarter fighting at St Eloi.
Unlike in Blackadder, death was no respecter of rank, and on March 20, 1915, Lieutenant-Colonel Farquhar himself was mortally wounded by  a sniper.
Mundell himself was often at the thickest of the fighting, and one report states he was so brave that his officers recommended him for the highest honour of all — a Victoria Cross.
At the beginning of April, Mundell and his fellow Patricias were moved to an area called Polygon Wood near Ypres, and positioned just 50 yards from the German trenches. The regiment was constantly mortared, and on April 12 it was bombed by a Zeppelin, but there were no casualties.
Tony Robinson's €grandfather Horace Edward Parrott
Rowan Atkinson¿s  great-uncle Albert Atkinson
Heroes: Tony Robinson's €grandfather Horace Edward Parrott (left) and Rowan Atkinson’s great-uncle Albert 
Five days later, just as the Patricias were about to be relieved, a shell exploded near Mundell and four others. All five men were instantly killed.
The news of his death soon reached home in Canada, where the Calgary News Telegram conveyed the sad news. ‘He was the first to bring distinction to this city,’ the report proclaimed. 
Although Mundell never won the Victoria Cross, it is clear he was immensely brave, and most unlike the gibbering twit portrayed by his great-nephew in Blackadder.
A similar gulf between forebear and fictional portrayal can be found in the case of actor Stephen Fry’s maternal grandfather, Martin Neumann, who was just as courageous as Sergeant Mundell — but fighting for the other side.
When the war broke out, Neumann was only 17 and living in Hungary. However, a year later, he travelled to Vienna, in the mighty Austro-Hungarian Empire, where he enlisted as a private to fight against Britain and her Allies.
Like Mundell, and most unlike Fry’s Blackadder character General Melchett, Neumann was no coward. He fought on the Eastern Front against the Russians in the battle for Romania, where the conditions were atrocious. Many suffered from frostbite because of the cold, and food and water were extremely scarce. Unsurprisingly, morale was low.
But despite it all, Neumann fought well. On the night of September 23, 1916, his actions saw him recommended for a medal. ‘Under the heaviest artillery fire, he supported his advancing troops,’ the report read.
Owing to his bravery and leadership, Neumann swiftly rose through the ranks, and by the end of the war he had become an officer. But more importantly, he had survived.
Stephen Fry’s grandfather is not the only member of the Blackadder team who fought ‘on the wrong side’ during World War I. The co-writer of the series, Ben Elton, also had a grandfather who bravely fought for the Central Powers.
Blackadder writer Ben Elton
Elton's German army ancestor Victor Ehrenberg
Family ties: Blackadder writer Ben Elton (left) and his German army ancestor Victor Ehrenberg 
His name was Victor Ehrenberg, and he was born in the Hamburg suburb of Altona in 1891. An architecture and a Classics student, Ehrenberg was drafted into the army as an NCO in 1914. His job was to keep watch on the French through a pair of periscopic binoculars that could be raised above the edge of the trench.
The role was a highly dangerous one, and Ehrenberg was awarded the 2nd Class Iron Cross in September 1914.
In a private memoir that I have unearthed, Ehrenberg recalled episodes of his service that were both comic and grim. ‘I remember the French running away in their red trousers,’ he wrote. ‘They still wore them at the beginning of the war.’
Ehrenberg saw many comrades die, but he found the death of horses particularly affecting, and almost worse than seeing men dying. ‘With their heads and legs lifted high, they seemed to be a symbol of the suffering and protesting of all innocent creatures,’ he observed.
By the spring of 1915, Ehrenberg was promoted to sergeant, and he would justify that honour throughout the rest of his war. During the Battle Of The Somme the following year, he led a column of ammunition trucks through heavy shelling, which was a ‘most dangerous and nerve-racking experience’.
At one point, Ehrenberg and his troops needed to cross a bridge that was under extremely heavy fire, but his men refused to continue.
In action: Stephen Fry and Rowan Atikinson in Blackadder Goes Forth 1989
In action: Stephen Fry and Rowan Atikinson in Blackadder Goes Forth 1989
‘I finally got them on the move again,’ Ehrenberg recalled. ‘We crossed the bridge, one vehicle at a time, and when I reported at the battery to the captain, who otherwise had shown a cold dislike of myself, he greeted me with  warm friendliness.’
However, in spring 1917, Ehrenberg’s luck finally ran out, when he was hit by a fragment of shell in his right heel. Hospitalised in Frankfurt, he was visited by a young woman called Eva Sommer, who would later become his wife, and therefore Ben Elton’s grandmother.
Eva was a voluntary war worker on the home front in Germany, and throughout the conflict, she conveyed her thoughts in poetry. As the conflict raged, her words grew more bitter.
In her 1917 poem, Fallen In The Motherland, she wrote: ‘We don’t die, like out there on the field of battle. Buried alive, or in combat, as a hero. The war takes our life and our happiness. Slowly we die, bit by bit. We can’t change it.’
By May 1918, Ehrenberg had recovered, and he returned to his regiment and was made a lieutenant. Once again, he was wounded, but only slightly, and said he felt more ill because of the tetanus injections.
After the Armistice, Ehrenberg returned home to find what he called a ‘sad and disillusioned’ Germany. He later wrote: ‘I had even then hardly realised what “war” meant. I certainly had no idea to what extent the world had changed.’
At least Ehrenberg was able to go back home.
Such a fate was not enjoyed by Rowan Atkinson’s great-uncle, Albert Henry Atkinson, who grew up in Consett in County Durham.
A ‘fruit hawker’ by trade, Albert had married his sweetheart Jennie Purves in Newcastle in December 1912, when he was just 18.
Three years later, he signed up to fight in the war, and by November 1916, he had joined the 20th  (Service) Battalion of the Durham Light Infantry.
Enlisted as a private, Atkinson spent that winter at the Ypres Salient (the area held by the Allies for two-and-a-half brutal years before being used as the jumping-off point for an offensive towards the Passchendaele Ridge, which was meant to break through to the Belgian coast and knock the Germans out of the war).
There was a huge loss of life there and the conditions were appalling, somewhat similar to those portrayed in Blackadder — one of the few accurate elements in the TV series.
As one fellow private later wrote: ‘The first night I spent in the trenches in the bitterly cold frosty weather, I half-fainted. You couldn’t keep your feet warm.’
When it wasn’t frosty, the trenches were so waterlogged that the soldiers’ feet were permanently wet.
'Fictional prism': Education Secretary Michael Gove said the Left were encouraging us to view the war through dramas such as Oh! What a Lovely War and Blackadder
'Fictional prism': Education Secretary Michael Gove said the Left were encouraging us to view the war through dramas such as Oh! What a Lovely War and Blackadder
Of course, the cold and wet were not the only enemy, and night after night, Atkinson and his comrades were shelled. Inevitably perhaps, he was wounded — in his right thigh, on January 31, 1917 — and had to be sent back to Britain.
He recovered, and on June 11, 1917, he returned to the Front.
Sadly, he had just three months to live. On September 20, Atkinson and the battalion participated in the start of the Battle Of Menin Road as part of the Third Battle  Of Ypres.
The day was a frustrating one, with the unit unable to reach its objective, owing to German shelling, although there had only been three fatal casualties. The next day would prove to be far more expensive in human life.
At around 9am, the battalion went over the top, and — supported only by a meagre artillery barrage — they were cut down by murderous machine-gun fire and forced to dig in. The Germans counter-attacked that afternoon.
Although the lads from Durham were able to hold them off, the unit lost two officers and 33 men. One of them was Albert Atkinson.
It is not clear exactly how he died. All we know is that he won no medals, and had no effects to send home. All his wife Jennie would receive would be a Memorial Scroll, which she later lost in a fire.
In Blackadder, the most lovable character is perhaps Tony Robinson’s Private Baldrick. He is often to be found concocting food and drink from whatever vile ingredients he can forage.
Strangely enough, the wartime career of Robinson’s grandfather, Horace Edward Parrott, was not
entirely dissimilar, since he was a Canteen Steward in what was then called the Merchant
Service (later known as the Merchant Navy).
Although it would be too easy to chortle at this coincidence, serving in any capacity on the high seas during the war was no easy matter.
Just as in World War II, getting supplies across the Atlantic was an essential — and extremely
hazardous — business.
From 1914 to 1918, some 7,759,090 tons of shipping was lost to German submarines, at the cost of the lives of 14,661 merchant seamen.
In recognition of their bravery, the sailors were decorated.
Horace himself was awarded the Mercantile Marine Medal and the British Medal.
And if that wasn’t enough, when war broke out again in 1939, the indefatigable Horace, at the age of 53, once more signed up to serve in the Merchant Navy. He would gain five further awards, which is a lot more than Baldrick ever won.
What the experiences of all these men — from different sides of the conflict, and on land and sea — show us is that the reality of the war and the characters of the men who fought it were very different from what is portrayed in Blackadder.
If William, Martin, Victor, Albert and Horace could still see how their descendants depicted the war, I fear they might feel their courage — and sacrifice — were now held cheap by a generation whose
qualities make a rather poor comparison to their own.


Read more: http://www.dailymail.co.uk/news/article-2537369/Heroic-ancestors-Blackadder-stars-reveal-truth-Great-War-And-sorry-Baldrick-prove-Mr-Gove-right.html#ixzz2q4Zqq0jT
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Friday, 10 January 2014

'The end of an era' Last delivery of brand new VW campervans arrive in the UK

'The end of an era' Last delivery of brand new VW campervans arrive in the UK

A Comment on Jesus’ Teaching on the nature of the Kingdom of God, with particular reference to Matthew 13:1-52 and Matthew 5-7. A Study by Blair Humphreys.




 


A Comment on Jesus’ Teaching on the nature of the Kingdom of God, with particular reference to Matthew 13:1-52 and Matthew 5-7.

A Study by Blair Humphreys.



1) Introduction

Throughout the New Testament, especially the Synoptic Gospels * The Gospels of  Matthew, Mark and Luke, there are numerous references to the Kingdom of God or the Kingdom of Heaven, which *1 “ is generally considered to be the central theme of Jesus’ Teaching . “ Although spoken to mainly Jewish Audience, some 2,000 years ago, in a province of the Roman Empire, it is still the same Life Changing and Revolutionary message today as it was then. *2 “ Jesus preached the Kingdom of God. We preach Jesus. In Him and through the power of His Message the Kingdom is available to us, but can we preach Jesus or even understand Him, without understanding God’s Kingly Rule, the central note in all His Teaching.”


*1 Encyclopaedia Britannica Article The Kingdom of God.
*2 Understanding the Kingdom of God, by Georgina Harkness, Chapter 1, Where We
Stand



It is my objective, through my own personal study of the above Scriptures and with reading through the New Testament, especially the Synoptic Gospels, prayer and reading through relevant articles, books such as Matthew Henry’s commentary ,and using various translations of the Bible, to gain an understanding of the Lord’s teaching of the Kingdom of God, and applying that teaching to myself and it’s relevance for us today in the early part of the 21st Century.


The Kingdom of God/Heaven is the central theme and the essence of Jesus’ message, when we read through the Gospels, we see how important this message is, there are so many references to the Kingdom of God throughout the Gospels, (although there several references to the Kingdom of God in the Old Testament, for example in Psalm 145:13 Nlt “For your kingdom is an everlasting kingdom. You rule throughout all generations, “ although the Old Testament saints, only saw an glimmer of what was to come, Matt.13:17), we can only come to the conclusion that if the Kingdom of God is mentioned so many times it must be important.


Indeed in Matthew 6:33, The Lord’s commends us to seek, the Kingdom above all else, or in some versions “,make the Kingdom of God, your primary concern. “ If the Kingdom of God was central to our Lord’s Teaching, it must be central to our Christian Walk, Witness and Lifestyle.


Indeed the Kingdom of God is the Life force of Jesus’ Message, in Matthew Henry’s Commentary on Matthew 13, it states that “ the word of the Gospel is the word of the Kingdom. “ Our Message must be the same as Jesus’ Message. In Matt. 13:1-23 , it describes how a farmer when to sow some seed, (the word of God) and the responses to that word, although Jesus spoke a message that everyone could relate to, and hopefully understand, he used phrases, terms and illustrations that people would know, I believe that the four times of soil, can relate to 4 times of people that hear the Gospel, a) some seed fell on the path, some people hear the message of the Kingdom, but don’t understand it, b) other seed fell on shallow ground, some people hear the message gladly, but because of various problems etc, turn away, c) other seed fell among thorns, some people hear the word, but their lives become full of other things, turn away and don’t produce a crop, and finally d) some seed fell on good soil, and produced a huge harvest, speaks ofthose who truly accept God’s message, and see other lives transformed by the Gospel.


In Matt. 13:9 Jesus says “ Anyone who is willing to hear, should listen and
understand! “ I believe that although, the message of the Kingdom of God
can be easy to understand, not everything who hears it, will accept it .


The Lord only reveals a greater understanding of the Kingdom to those
, who truly accept the message ( I’m not speaking of a type of special knowledge or revelation that is only available to some sort of initiate of a secret society or an elite band of people, because that would be a form of Gnosticism) , in Matthew 13:11f. Jesus tells the Disciples, “That you have
been permitted to understand the secrets of the Kingdom of Heaven, to those who are open to my teaching, more understanding will be given, and they will have an abundance of knowledge. “ although Jesus was speaking to the 12 here, he also speaks to us, we can’t understand the Kingdom, unless we have a relationship with the King, I believe because of our relationship with the King, we will have a fuller understanding of Kingdom, the more time we spend with Him, and as we show others the truth that we have learned from Him. See Matt 13:52. “, He can bring out old treasures as well as new treasures from his storehouse.”



I believe that as Jesus was sent by God, to reveal the message of the Kingdom of God , today we’re sent by Him, to reveal to others the Gospel of the Kingdom, see Romans 10:14, Mark 3:14; Matt 9:37-38


The Kingdom of God is not of this world, see John 18:36, although it can be, seen in the lives of His followers who express every day both the fullness and
revelation of His Kingdom. Indeed, there’s nothing quite like knowing the King andbeing part of His Kingdom, see Matt 13:44-46.


In Matthew 5-7, we see practical and everyday Kingdom Teaching, that reaches, through the pages of our Bibles into our lives, situations and personalities.

IVP Commentary, Matthew 5-7 Introduction “ The Ethics of God’s Kingdom”

“Jesus summons those who would be his followers to radical devotion and radical dependence on God. His followers must be meek, must not retaliate, must go beyond the letter's law to its spirit, must do what is right when only God is looking, must depend on God for their needs and pursue his interests rather than their own, and must leave spiritual measurements of others' hearts to God. In short, true people of the kingdom live for God, not for themselves, “


This Kingdom teaching, starts with what’s commonly referred to as the Beatitudes in Matt 5:3 Nlt. “ God blesses those who realise their need for Him, for the Kingdom of Heaven belongs to them, “ we also see the types of people, that God will bless in Matt 5:4f and basically it includes everyone. Amen


We’re called to be both salt and light in Society, salt purifies and light shows people, the way to go, see Matt 5:13- 16.


In Matthew 6:9f, we see the Lord’s Prayer,

“9 Pray like this: Our Father in heaven, may your name be kept holy.
10 May your Kingdom come soon. May your will be done on earth,
as it is in heaven. 11 Give us today the food we need, 12 and forgive us our sins, as we have forgiven those who sin against us. 13 And don’t let us yield to temptation, but rescue us from the evil one.”

There are so many examples of the nature of Kingdom Living, found in
, these Chapters, Matt 5-7, but what summarises this teaching for me, can be found in Matt 7:24-27” 24 Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.”


James 1:22 “ But don’t just listen to God’s word. You must do what it says, “
Matt 24:14 “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”


Yours by His Grace

Blair Humphreys

Southport

January 9th  2014

Bibliography

1) Encyclopaedia Britannica Article The Kingdom of God
2) Understanding the Kingdom of God, by Georgina Harkness
3) Matthew Henry’s Commentary on Matthew 13

4) IVP Commentary on Matthew 5-7

Is This Reality TV Show Making a Mockery of Christian Courtship?

Is This Reality TV Show Making a Mockery of Christian Courtship?

Natalie Grant

Words For the Wise, Matthew 7 Asking in Faith









Matthew 7

English Standard Version Anglicised (ESVUK)


Judging Others

“Judge not, that you be not judged. For with the judgement you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye’, when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

Ask, and It Will Be Given

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

The Golden Rule

12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
13 “Enter by the narrow gate. For the gate is wide and the way is easy[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

A Tree and Its Fruit
15 “Beware of false prophets, who come to you in sheep's clothing but inwardly areravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thorn bushes? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits.

I Never Knew You
21 “Not everyone who says to me, ‘Lord, Lord’, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Build Your House on the Rock
24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be likea foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

The Authority of Jesus
28 And when Jesus finished these sayings, the crowds were astonished at his teaching,29 for he was teaching them as one who had authority, and not as their scribes.
Footnotes:
  1. Matthew 7:13 Some manuscripts For the way is wide and easy
Matthew Henry's Commentary

Verses 7-11

Our Saviour, in the foregoing chapter, had spoken of prayer as a commanded duty, by which God is honoured, and which, if done aright, shall be rewarded; here he speaks of it as the appointed means of obtaining what we need, especially grace to obey the precepts he had given, some of which are so displeasing to flesh and blood.

I.                    `Here is a precept in three words to the same purport, Ask, Seek, Knock (Matt. 7:7); that is, in one word, “Pray; pray often; pray with sincerity and seriousness; pray, and pray again; make conscience of prayer, and be constant in it; make a business of prayer, and be earnest in it. Ask, as a beggar asks alms.” Those that would be rich in grace, must betake themselves to the poor trade of begging, and they shall find it a thriving trade. “Ask; represent your wants and burthens to God, and refer yourselves to him for support and supply, according to his promise. Ask as a traveller asks the way; to pray is to enquire of God, Ezek. 36:37. Seek, as for a thing of value that we have lost, or as the merchantman that seeks goodly pearls. Seek by prayer, Dan. 9:3. Knock, as he that desires to enter into the house knocks at the door.” We would be admitted to converse with God, would be taken into his love, and favour, and kingdom; sin has shut and barred the door against us; by prayer, we knock; Lord, Lord, open to us. Christ knocks at our door (Rev. 3:20; Song 5:2); and allows us to knock at his, which is a favour we do not allow to common beggars. Seeking and knocking imply something more than asking and praying. 1. We must not only ask but seek; we must second our prayers with our endeavours; we must, in the use of the appointed means, seek for that which we ask for, else we tempt God. When the dresser of the vineyard asked for a year’s respite for the barren fig-tree, he added, I will dig about it, Luke 13:7, 8. God gives knowledge and grace to those that search the scriptures, and wait at Wisdom’s gates; and power against sin to those that avoid the occasions of it. 2. We must not only ask, but knock; we must come to God’s door, must ask importunately; not only pray, but plead and wrestle with God; we must seek diligently; we must continue knocking; must persevere in prayer, and in the use of means; must endure to the end in the duty.


Dictionary of Bible Themes
8235 doctrine, nature of

The teachings of Scripture, especially as expressed as a formulation and summary of revealed truth.

Doctrine communicated

In the OT Ezr 7:10 See also Dt 33:10; Ps 78:1-4; Ps 119:33-36; Pr 4:1-2; Mal 2:6

In the ministry of Jesus Christ Mt 4:23 See also Mt 9:35; Mk 6:6,34; Lk 6:6; Lk 13:10,22; Lk 19:47; Lk 20:1; Lk 21:37; Jn 6:59 The authority of Jesus Christ’s teaching causes amazement: Mt 7:28-29; Mt 13:54; Mt 22:23-33; Mk 1:21-22 pp Lk 4:31-32

In the ministry of the apostles Ac 2:42 See also Ac 4:2; Ac 5:42; Ac 18:11
2Ti 1:13 See also 1Co 15:3-5; Php 2:5-11; 1Ti 3:16; Tit 2:1-10; Heb 5:11-6:2

In the church Eph 4:11 See also Ac 13:1; Ro 12:7; 1Co 12:28; 1Co 14:26; 1Ti 5:17; Jas 3:1

True doctrine is from God


Jn 7:16; 2Ti 3:16-17 See also Jn 8:28; Jn 12:49-50; Jn 14:10,24; 2Pe 1:20-21

Yours in His Grace

Blair Humphreys

Southport, Merseyside

10th January 2014 

Words for the Wise, Prayer and Discipleship, Matthew 6








Matthew 6
English Standard Version Anglicised (ESVUK)
Giving to the Needy

6 “Beware of practising your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.

The Lord's Prayer

5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:

“Our Father in heaven,
hallowed be your name.[a]
10 Your kingdom come,
your will be done,[b]
    on earth as it is in heaven.
11 Give us this day our daily bread,[c]
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And lead us not into temptation,
    but deliver us from evil.[d]
14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Fasting

16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

Lay Up Treasures in Heaven

19 “Do not lay up for yourselves treasures on earth, where moth and rust[e] destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.[f]

Do Not Be Anxious

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?[g] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Footnotes:

Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence
Matthew 6:10 Or Let your kingdom come, let your will be done
Matthew 6:11 Or our bread for tomorrow
Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, for ever. Amen
Matthew 6:19 Or worm; also verse 20
Matthew 6:24 Greek mammon, a Semitic word for money or possessions
Matthew 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimetres

The IVP New Testament Commentary Series

THE ETHICS OF GOD'S KINGDOM (5-7)

Jesus summons those who would be his followers to radical devotion and radical dependence on God. His followers must be meek, must not retaliate, must go beyond the letter's law to its spirit, must do what is right when only God is looking, must depend on God for their needs and pursue his interests rather than their own, and must leave spiritual measurements of others' hearts to God. In short, true people of the kingdom live for God, not for themselves. (My overall approach to the Sermon on the Mount combines some approaches, but still remains one among many. For a more complete summary of various views on this sermon's message, see, for example, Guelich 1982:14-22; Cranford 1992; Allen 1992.)

Readers should contemplate the message of this sermon. Having summarized Jesus' message as repentance in view of the coming kingdom (4:17), Matthew now collects Jesus' teachings that explain how a repentant person ready for God's rule should live. Only those submitted to God's reign now are truly prepared for the time when he will judge the world and reign there unchallenged. This sermon provides examples of the self-sacrificial ethics of the kingdom, which its citizens must learn to exemplify even in the present world before the rest of the world recognizes that kingdom (6:10).

To be faithful to the text, we must let Jesus' radical demands confront us with all the unnerving force with which they would have struck their first hearers. At the same time, the rest of the Gospel narrative, where Jesus does not repudiate disciples who miserably fail yet repent (for example, 26:31-32), does season the text with grace. Most Jewish people understood God's commandments in the context of grace (E. Sanders 1977; though compare also Thielman 1994:48-68); given Jesus' demands for greater grace in practice (9:13; 12:7; 18:21-35), we must remember that Jesus embraces those who humble themselves, acknowledging God's right to rule, even if in practice they are not yet perfect (5:48). Jesus preached hard to the religiously and socially arrogant, but his words come as comfort to the meek and brokenhearted.

Of course one also needs to read grace in light of the kingdom demands; grace transforms as well as forgives. Jesus is meek and lowly in heart to the broken and heals and restores the needy who seek him; it is the arrogant, the religiously and socially satisfied, against whom Jesus lays the kingdom demands harshly (compare Mt 23).

Although the sermon's structure does not fit some modern outlines, it reflects a consistent pattern. Matthew gathers a variety of Jesus' teachings on related topics that appear in the source he shares with Luke. Ancient writers exercised the freedom to rearrange sayings, often topically; sometimes they also gathered sayings of their teachers into collections. Evidence within the sermon itself suggesting various audiences (5:1; 7:28) may also support the view that the sermon is composite. Scholars debate its precise structure, but 5:17-48, 6:1-18 and 6:19-34 are its largest complete units.

IVP New Testament Commentaries are made available by the generosity of InterVarsity Press.

Dictionary of Bible Themes
2378 kingdom of God, characteristics of

Those who have entered the kingdom must live according to its values, anticipating the reign of peace which will come when Jesus Christ returns.

The kingdom of God does not conform to the standards of this world

Jn 18:36; Ro 14:17

Those who inherit the kingdom of God are to bear its fruit

1Th 2:12 See also Mt 25:34-36; 2Pe 1:10-11

The kingdom of God is and will be a kingdom of peace

Peace between people Isa 2:2-4 pp Mic 4:1-4 Jas 3:18 See also Isa 9:5; Isa 19:24-25; Mic 5:4-5; Mt 5:9 The Sermon on the Mount (Mt 5:1-7:29) is often thought of as a description of life in the kingdom.

The peace and prosperity of all creation Isa 11:6-9 See also Isa 35:1-2,9; Isa 41:17-19; Eze 47:9,12; Hos 2:21-22

The kingdom of God is a kingdom of forgiveness

Mt 6:12 pp Lk 11:4; Mt 18:21-35; Lk 17:3-4

Status in the kingdom of God

Mt 18:1-5 pp Mk 9:33-37 pp Lk 9:46-48 Mt 20:25-28 pp Mk 10:42-45 pp Lk 22:25-27 See also Mt 5:19; Mt 11:11 pp Lk 7:28; Mt 19:30 pp Mk 10:31


Yours in His Grace

Blair Humphreys

Southport,  Merseyside


January 10th 2014 

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