Monday, 20 January 2014

Lions and donkeys: 10 big myths about World War One debunked, Dan Show BBC News



Generals on horseback


Much of what we think we know about the 1914-18 conflict is wrong, writes historian Dan Snow.
No war in history attracts more controversy and myth than World War One.
For the soldiers who fought it was in some ways better than previous conflicts, and in some ways worse.
By setting it apart as uniquely awful we are blinding ourselves to the reality of not just WW1 but war in general. We are also in danger of belittling the experience of soldiers and civilians caught up in countless other appalling conflicts throughout history and the present day.
It was the bloodiest war in history to that point
Stretcher bearers, 1918
Fifty years before WW1 broke out, southern China was torn apart by an even bloodier conflict. Conservative estimates of the dead in the 14-year Taiping rebellion start at between 20 and 30 million. Around 17 million soldiers and civilians were killed during WW1.
Although more Britons died in WW1 than any other conflict, the bloodiest war in our history relative to population size is the Civil War which raged in the mid-17th Century. It saw a far higher proportion of the population of the British Isles killed than the less than 2% who died in WW1. By contrast around 4% of the population of England and Wales, and considerably more than that in Scotland and Ireland, are thought to have been killed in the Civil War.
Most soldiers died
In the UK around six million men were mobilised, and of those just over 700,000 were killed. That's around 11.5%.
In fact, as a British soldier you were more likely to die during the Crimean War (1853-1856) than in WW1.

Trenches in WW1

Dan Snow
Men lived in the trenches for years on end
Frontline trenches could be a terribly hostile place to live. Often wet, cold and exposed to the enemy, units would quickly lose their morale if they spent too much time in them.
As a result, the British army rotated men in and out continuously. Between battles, a unit spent perhaps 10 days a month in the trench system, and of those, rarely more than three days right up on the frontline. It was not unusual to be out of the line for a month.
World war one trench
During moments of crisis, such as big offensives, the British could occasionally spend up to seven days on the frontline but were far more often rotated out after just a day or two.
The upper class got off lightly
Although the great majority of casualties in WW1 were from the working class, the social and political elite was hit disproportionately hard by WW1. Their sons provided the junior officers whose job it was to lead the way over the top and expose themselves to the greatest danger as an example to their men.
Some 12% of the British army's ordinary soldiers were killed during the war, compared with 17% of its officers. Eton alone lost more than 1,000 former pupils - 20% of those who served. UK wartime Prime Minister Herbert Asquith lost a son, while future Prime Minister Bonar Law lost two. Anthony Eden lost two brothers, another brother of his was terribly wounded and an uncle was captured.
'Lions led by donkeys'
George V and his generals, Buckingham Palace 1918George V and his generals, Buckingham Palace 1918

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British commanders were thrust into a massive industrial struggle unlike anything the Army had ever seen”
This saying was supposed to have come from senior German commanders describing brave British soldiers led by incompetent old toffs from their chateaux. In fact it was made up by historian Alan Clark.
During the war more than 200 generals were killed, wounded or captured. Most visited the frontlines every day. In battle they were considerably closer to the action than generals are today.
Naturally, some generals were not up to the job, but others were brilliant, such as Arthur Currie, a middle-class Canadian failed insurance broker and property developer.
Rarely in history have commanders had to adapt to a more radically different technological environment.
British commanders had been trained to fight small colonial wars, now they were thrust into a massive industrial struggle unlike anything the British army had ever seen.
Despite this, within three years the British had effectively invented a method of warfare still recognisable today. By the summer of 1918 the British army was probably at its best ever and it inflicted crushing defeats on the Germans.
Gallipoli was fought by Australians and New Zealanders
Anzac day marked at Gallipoli, 2011Australians and New Zealanders mark Anzac Day in Gallipoli, 2011
Far more British soldiers fought on the Gallipoli peninsula than Australians and New Zealanders put together.
The UK lost four or five times as many men in the brutal campaign as her imperial Anzac contingents. The French also lost more men than the Australians.
The Aussies and Kiwis commemorate Gallipoli ardently, and understandably so, as their casualties do represent terrible losses both as a proportion of their forces committed and of their small populations.
Tactics on the Western Front remained unchanged despite repeated failure
Never have tactics and technology changed so radically in four years of fighting. It was a time of extraordinary innovation. In 1914 generals on horseback galloped across battlefields as men in cloth caps charged the enemy without the necessary covering fire. Both sides were overwhelmingly armed with rifles. Four years later, steel-helmeted combat teams dashed forward protected by a curtain of artillery shells.
They were now armed with flame throwers, portable machine guns and grenades fired from rifles. Above, planes, that in 1914 would have appeared unimaginably sophisticated duelled in the skies, some carrying experimental wireless radio sets, reporting real-time reconnaissance.
Huge artillery pieces fired with pinpoint accuracy - using only aerial photos and maths they could score a hit on the first shot. Tanks had gone from the drawing board to the battlefield in just two years, also changing war forever.

The World War One Centenary

British soldier in France, August 1914, preparing to go to the front line
No one won
Swathes of Europe lay wasted, millions were dead or wounded. Survivors lived on with severe mental trauma. The UK was broke. It is odd to talk about winning.
However, in a narrow military sense, the UK and her allies convincingly won. Germany's battleships had been bottled up by the Royal Navy until their crews mutinied rather than make a suicidal attack against the British fleet.


    Germany's Army collapsed as a series of mighty allied blows scythed through supposedly impregnable defences.
    By late September 1918 the German emperor and his military mastermind Erich Ludendorff admitted that there was no hope and Germany must beg for peace. The 11 November Armistice was essentially a German surrender.
    Unlike Hitler in 1945, the German government did not insist on a hopeless, pointless struggle until the allies were in Berlin - a decision that saved countless lives, but was seized upon later to claim Germany never really lost.
    The Versailles Treaty was extremely harsh
    The treaty of Versailles confiscated 10% of Germany's territory but left it the largest, richest nation in central Europe.
    It was largely unoccupied and financial reparations were linked to its ability to pay, which mostly went unenforced anyway.
    The treaty was notably less harsh than treaties that ended the 1870-1 Franco-Prussian War and World War Two. The German victors in the former annexed large chunks of two rich French provinces, part of France for around 300 years, and home to most of French iron ore production, as well as presenting France with a massive bill for immediate payment.
    Treaty of VersaillesTreaty of Versailles, 1919
    After WW2 Germany was occupied, split up, her factory machinery smashed or stolen and millions of prisoners forced to stay with their captors and work as slave labourers. Germany lost all the territory it had lost after WW1 and another giant slice on top of that.
    Versailles was not harsh but was portrayed as such by Hitler who sought to create a tidal wave of anti-Versailles sentiment on which he could then ride into power.
    Everyone hated it
    Like any war, it all comes down to luck. You may witness unimaginable horrors that leave you mentally and physically incapacitated for life, or you might get away without a scrape. It could be the best of times, or the worst of times.
    Many soldiers enjoyed WW1. If they were lucky they would avoid a big offensive, and much of the time, conditions might be better than at home.
    German soldiers and Polish girls
    For the British there was meat every day - a rare luxury back home - cigarettes, tea and rum, part of a daily diet of over 4,000 calories.
    Absentee rates due to sickness, an important barometer of a unit's morale were, remarkably, hardly above peacetime rates. Many young men enjoyed the guaranteed pay, the intense comradeship, the responsibility and a much greater sexual freedom than in peacetime Britain.
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    Sunday, 19 January 2014

    Words for the Wise, Matthew 8 Faith to Heal








    Matthew 8

    New American Standard Bible (NASB)

    Jesus Cleanses a Leper; The Centurion’s Faith

    8 When [a]Jesus came down from the mountain, [b]large crowds followed Him. 2 And a leper came to Him and [c]bowed down before Him, and said, “Lord, if You are willing, You can make me clean.” 3 Jesus stretched out His hand and touched him, saying, “I am willing; be cleansed.” And immediately his leprosy was cleansed. 4 And Jesus *said to him, “See that you tell no one; but go, show yourself to the priest and present the [d]offering that Moses commanded, as a testimony to them.”

    5 And when [e]Jesus entered Capernaum, a centurion came to Him, imploring Him, 6 and saying, “[f]Lord, my [g]servant is [h]lying paralyzed at home, fearfully tormented.” 7 Jesus *said to him, “I will come and heal him.” 8 But the centurion said, “[i]Lord, I am not worthy for You to come under my roof, but just [j]say the word, and my [k]servant will be healed. 9 For I also am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” 10 Now when Jesus heard this, He marveled and said to those who were following, “Truly I say to you, I have not found such great faith [l]with anyone in Israel. 11 I say to you that many will come from east and west, and [m]recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; 12 but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth.” 13 And Jesus said to the centurion, “Go; [n]it shall be done for you as you have believed.” And the [o]servant was healed that very [p]moment.

    Peter’s Mother-in-law and Many Others Healed

    14 When Jesus came into Peter’s [q]home, He saw his mother-in-law lying sick in bed with a fever. 15 He touched her hand, and the fever left her; and she got up and [r]waited on Him. 16 When evening came, they brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill. 17 This was to fulfill what was spoken through Isaiah the prophet: “He Himself took our infirmities and [s]carried away our diseases.”

    Discipleship Tested

    18 Now when Jesus saw a crowd around Him, He gave orders to depart to the other side of the sea. 19 Then a scribe came and said to Him, “Teacher, I will follow You wherever You go.” 20 Jesus *said to him, “The foxes have holes and the birds of the [t]air have [u]nests, but the Son of Man has nowhere to lay His head.” 21 Another of the disciples said to Him, “Lord, permit me first to go and bury my father.” 22 But Jesus *said to him, “Follow Me, and allow the dead to bury their own dead.”

    23 When He got into the boat, His disciples followed Him. 24 And behold, there arose [v]a great storm on the sea, so that the boat was being covered with the waves; but Jesus Himself was asleep. 25 And they came to Him and woke Him, saying, “Save us, Lord; we are perishing!” 26 He *said to them, “Why are you [w]afraid, you men of little faith?” Then He got up and rebuked the winds and the sea, and [x]it became perfectly calm. 27 The men were amazed, and said, “What kind of a man is this, that even the winds and the sea obey Him?”

    Jesus Casts Out Demons

    28 When He came to the other side into the country of the Gadarenes, two men who were demon-possessed met Him as they were coming out of the tombs. They were so extremely violent that no one could pass by that way. 29 And they cried out, saying, “[y]What business do we have with each other, Son of God? Have You come here to torment us before [z]the time?” 30 Now there was a herd of many swine feeding at a distance from them. 31 The demons began to entreat Him, saying, “If You are going to cast us out, send us into the herd of swine.” 32 And He said to them, “Go!” And they came out and went into the swine, and the whole herd rushed down the steep bank into the sea and perished in the waters. 33 The herdsmen ran away, and went to the city and reported everything, [aa]including what had happened to the demoniacs. 34 And behold, the whole city came out to meet Jesus; and when they saw Him, they implored Him to leave their region.

    Bible Panorama

    Matthew 8

    V 1–17: COMPREHENSIVENESS Jesus heals the unclean leper (verses 1 to 4), the centurion’s servant (verses 5 to 13), Peter’s mother-in-law (verses 14 and 15) and demon-possessed and sick people (verses 16 and 17). He meets the needs of many different types of people, irrespective of their background, social standing, gender, or age.

     V 18–22: COST Jesus’ responses to a scribe and then to a disciple reveal that following Him must come before where we prefer to live and what our family wants us to do. (There is no suggestion that the disciple’s father is actually dying at the time when his son wants to delay following Christ until after his burial.)

     V 23–34: CALM The Lord Jesus Christ stills the storm, showing His power over nature, and casts out demons from demon-possessed people, showing His power over Satan. He can deal with the storms and domination of Satan in men and women. That is why the whole city comes out to meet Him. But, sadly, they want Him to leave.

    The Bible Panorama. Copyright © 2005 Day One Publications.






    Yours by His Grace

    Blair Humphreys

    Southport,  Merseyside

    January 19th 2014


    Why pro-independence Catalans envy Scotland, By Allan Little BBC News

    Why pro-independence Catalans envy Scotland

    Catalonia flag and roadsignSant Pere de Torello sees itself as a pioneer in the drive for Catalan self-rule

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    The hilltop village of Sant Pere de Torello, in the foothills of the Pyrenees, north of Barcelona, is decked in the colours of Catalan statehood.
    The red-blue-gold flag of the movement to win independence from Spain flies from windows, balconies and rooftops in every street.
    The flag also rises above the town hall of this community of 2,500, whose mayor was the first local official in Catalonia to declare his area a free Catalan territory - electing to send local taxes to the Catalan capital Barcelona, instead of directly to Madrid. It is a symbolic repudiation of the town's Spanish heritage in favour of an explicit Catalan national identity.
    "It is a small thing," says Griselda Castells, an adviser to the mayor, "but we have tried for years to explain to Spain that we need action - but nothing changes.
    "Now the government of Spain can see that it is real, this feeling that we have. It's a small thing but an important thing for our ideology, for our dream, that Catalonia will be independent."
    There has been a dramatic rise in support for Catalan independence in the last few years. A pro-independence demonstration in Barcelona in September 2012 attracted more than a million people. Opinion polls frequently put support for a break with Spain at more than 50%.
    Scottish independence
    President Artur Mas: 'Catalonia and Scotland have enough personality to follow their own ways.'
    The president of Catalonia's regional government, the pro-independence Artur Mas, has majority support in parliament for a referendum which, he says, will take place in November. Spain, though, has said the move is illegal and that the referendum will not go ahead.
    The stand-off is in marked contrast to the situation in Scotland, with which Catalonia is frequently compared. There, the pro-independence Scottish National Party won a majority in the Scottish parliament and announced plans for a referendum to take place in September. It reached an agreement with the British government on the timing of the poll, and on the wording of the question: "should Scotland be an independent country?"
    The UK government, and the anti-independence "Better Together" campaign, have both said they will respect the outcome of the referendum.
    "We envy a little bit what is happening in the UK," Artur Mas told me, "because what we would like is an agreement with the Spanish institutions.
    "Our aim is to reach this agreement, but the difference is that in Spain the central government says you don't have the right to vote."

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    You cannot stop a democratic and peaceful movement like this”
    Artur MasCatalan president
    So, I asked him, would you rather be dealing with UK Prime Minister David Cameron than with the current Spanish government?
    "Of course," he said. "Well, not exactly with David Cameron but with the British mentality. That is to say: if you have a nation, Scotland or Catalonia, and you have in this nation a broad majority of the population that is asking for a referendum, real democracy, what should you do? You should sit at the table, reach an agreement and let the people vote. This is the British way. And I wish that Spain was exactly the same, with the same mentality."
    But Spain is not the United Kingdom and Catalonia is not Scotland. Scotland and Catalonia have similar sized populations - five million and 7.5 million, respectively.
    Scotland contributes just over 8% of the UK's taxes (excluding oil and gas) - about the same proportion as the size of its population.
    But Catalonia is Spain's wealthiest and most economically productive region and accounts for about a quarter of Spain's taxes - far more than its share of Spain's population. This disparity has helped fuel the rise in support for independence.
    Barcelona pro-independence rally, 11 Sep 12In September 2012 pro-independence Catalans thronged the streets of Barcelona
    Madrid warning
    There is a further key difference between Scotland and Catalonia. In Scotland, the SNP has campaigned for independence as a matter of principle since the party was founded nearly a century ago. Support for independence has been fairly solid at more than 30%, arguably for decades.
    In Catalonia, support has rocketed from somewhere in the teens to more than 50% since the current economic crisis began, leading many anti-independence campaigners to argue that this recent rise is ephemeral, an anomaly - a short-term response to a short-term economic crisis, but one which could have irreversible long-term consequences.

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    We hope it won't come to this, but we could for instance suspend Catalonia's autonomy”
    Fernando Sanchez CostaCatalan MP in Spain's Popular Party
    And although a clear majority in Catalonia - about three-quarters of the people in recent opinion polls - want the right to vote on the matter, a minority want Spain to act to stop the referendum taking place at all.
    "Spain could do many things," says Fernando Sanchez Costa, a member of the Catalan parliament for the governing centre-right Spanish party, the Popular Party.
    "We hope it won't come to this, but we could for instance suspend Catalonia's autonomy. Our democratic constitution gives us the tools. It wouldn't be necessary to suspend [the Catalan] parliament. In Northern Ireland something similar happened a few years ago. Some competences were taken away temporarily. This could happen in Catalonia."
    Many in Catalonia believe that would only boost support for independence still further.
    Artur Mas says he is determined to go ahead regardless. "Let me remind you," he says, "that we had democratic elections here a year ago. The electoral pledges were very clear and the people elected us because they wanted the right to exercise this choice. We must stick by our promise to hold a consultation".
    And if Spain blocks it? "Then we will call new elections, by 2016 at the latest, and this election will become the referendum on independence. You cannot convince the Catalan people that they have no right to vote on this. You cannot stop a democratic and peaceful movement like this."

    More on This Story

    Words for The Wise, Matthew 7 Asking in Faith










    Matthew 7

    English Standard Version Anglicised (ESVUK)

    Judging Others

    7 “Judge not, that you be not judged. 2 For with the judgement you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye’, when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

    6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

    Ask, and It Will Be Given

    7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

    The Golden Rule

    12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

    13 “Enter by the narrow gate. For the gate is wide and the way is easy[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

    A Tree and Its Fruit

    15 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thorn bushes? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits.

    I Never Knew You

    21 “Not everyone who says to me, ‘Lord, Lord’, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

    Build Your House on the Rock

    24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

    The Authority of Jesus

    28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes.

    Bible Panorama

    Matthew 7

    V 1–5: ‘FIRST’ Before criticising or judging others, especially on relatively small things, we should ‘first’ examine ourselves to see and correct our own faults. Perhaps we are far more culpable than those we criticise or judge. 

    V 6: FOOLISHNESS Jesus warns against giving holy things to dogs and ‘casting pearls before swine’ as the pearls may be trampled and the person casting them may be hurt. Both illustrations apply to the sharing of God’s holy Word with ignorant, reckless and aggressive people who will refuse to listen. 

    V 7–11: FAITH Faith consists of asking, seeking, and knocking, with the sure promise that God will answer even more than any earthly father will answer the needs of his own children.

     V 12: FULFILMENT The working out of keeping God’s law and the teachings of the prophets will be such that I will treat others as I want them to treat me.

     V 13–14: FINDING Only a few people find the narrow way that leads to life compared with the many who go to destruction. Jesus nevertheless urges His hearers to enter by the narrow gate to find life. 

    V 15–20: FRUITSFalse prophets can be detected by the fruits of their lives and activities. Their fruits will show that they are not what they pretend to be.

     V 21–27: FOUNDATIONThe people whom Jesus will accept to be with Him in eternity will not necessarily be those who call Him ‘Lord’ and who have done great exploits in His name. Only those who know Him will be safe eternally. We must build our lives on the rock of Scripture rather than on the sand of anything else. 

    V 28–29: FLABERGASTED! The crowds are astonished when they compare the authoritative and powerful teaching of Jesus with the weak words of the scribes.


    The Bible Panorama. Copyright © 2005 Day One Publications.

    Yours by His Grace

    Blair Humphreys

    January 19th 2014

    Southport,  Merseyside

    Slow Araf, Means slow in Wales

    Words for the Wise, Doing Good for Others, Galatians 6 ESv









    Galatians 6

    English Standard Version Anglicised (ESVUK)

    Bear One Another's Burdens

    6 Brothers,[a] if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another's burdens, and so fulfil the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbour. 5 For each will have to bear his own load.

    6 One who is taught the word must share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

    Final Warning and Benediction

    11 See with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which[b] the world has been crucified to me, and I to the world. 15 For neither circumcision counts for anything, nor uncircumcision, but a new creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God.

    17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

    18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

    The IVP New Testament Commentary Series

    Doing Good (6:9-10)

    Growth in our relationships does not happen automatically; growth takes effort. Hard work is required if broken relationships are to be rebuilt. In these two verses Paul simply encourages Christians to keep on working at building their relationships: Let us not become weary in doing good (v. 9). To say that Paul's emphasis on faith means that he was against works is obviously an inaccurate interpretation. Although he warned against relying on the works of the law as the basis of blessing (3:10-14), he clearly taught that true faith expresses itself through love (5:6) and in the hard work of serving one another (5:13) and carrying each other's burdens (6:2).

    One of the greatest obstacles to rebuilding broken relationships is simply fatigue. We can easily lose heart and run out of strength when we come up against the same problems over and over again as we deal with others. Even Paul sounds discouraged when he talks about his efforts to rebuild his relationship with the Galatian believers: "I fear for you, that somehow I have wasted my efforts on you" (4:11). Paul recognized that fatigue and discouragement might cause Christians to throw in the servant's towel and quit. So he presents two incentives to keep us from giving up when we grow weary of serving others in love. First, he assures us of a reward for doing good: at the proper time we will reap a harvest if we do not give up (v. 9). Sometimes the harvest is experienced in this life. When we sow acts of love, we reap a harvest of love in return. When we give generously and sacrificially to the needs of others, we reap a harvest of gratitude as those needs are met. When we sow the seed of God's Word in needy lives, we experience the joy of response. But we must remember that reaping a harvest almost never happens on the same day as sowing the seed. We may not even see a harvest in this life from what we have sown. Nevertheless, we must never give up, because we know that at the proper time our Master will return and reward those who have been faithful servants.

    Second, Paul motivates perseverance in service to one another by reminding us that we are part of a great family: Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers (v. 10). Although there are no limits placed on the scope of our service to all people, our priority is certainly to serve the family of believers. Here Paul picks up a central theme of his letter. All believers are children of Abraham by faith in Christ, the seed of Abraham (3:6-29). All believers enjoy the full rights of the children of God (4:4-7). All believers are the true children of the free woman; the heavenly Jerusalem is our mother (4:21-31). These great truths about the family of believers should motivate us to keep on doing good to our brothers and sisters in Christ. We belong to one another in one family, since we belong to Christ.


    IVP New Testament Commentaries are made available by the generosity of InterVarsity Press.

    Today's post

    Jesus Christ, The Same Yesterday, Today and Forever

    I had the privilege to be raised in a Christian Home and had the input of my parents and grandparents into my life, they were ...