Friday, 25 July 2014

Marriage now gender-neutral in Chambers Dictionary

Marriage now gender-neutral in Chambers Dictionary



Marriage has been redefined to be gender-neutral in the 13th edition of Chambers Dictionary.
The dictionary now describes the institution as, “the ceremony, act or contract by which two people become married to each other”.
The dictionary, first published in 1872, has also changed its definitions of husband and wife in order to reflect the change in the law.

marriage-now-gender-neutral-in-chambers-dictionary

Words for the Wise, The Woman at the Well. John 4 Nasb




John 4 New American Standard Bible (NASB)

Jesus Goes to Galilee

Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John(although Jesus Himself was not baptizing, but His disciples were), He left Judea and went away again into Galilee. And He had to pass through Samaria. So He *came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph; and Jacob’s well was there. So Jesus, being wearied from His journey, was sitting thus by the well. It was about [a]the sixth hour.
The Woman of Samaria
There *came a woman of Samaria to draw water. Jesus *said to her, “Give Me a drink.” For His disciples had gone away into the city to buy food. Therefore the Samaritan woman *said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.)10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” 11 She *said to Him, “[b]Sir, You have nothing to draw with and the well is deep; where then do You get that living water? 12 You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?” 13 Jesus answered and said to her, “Everyone who drinks of this water will thirst again; 14 but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.”
15 The woman *said to Him, “[c]Sir, give me this water, so I will not be thirsty nor come all the way here to draw.” 16 He *said to her, “Go, call your husband and come here.” 17 The woman answered and said, “I have no husband.” Jesus *said to her, “You have correctly said, ‘I have no husband’; 18 for you have had five husbands, and the one whom you now have is not your husband; this you have said truly.” 19 The woman *said to Him, “[d]Sir, I perceive that You are a prophet. 20 Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” 21 Jesus *said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 24 God is [e]spirit, and those who worship Him must worship in spirit and truth.” 25 The woman *said to Him, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.” 26 Jesus *said to her,“I who speak to you am He.”
27 At this point His disciples came, and they were amazed that He had been speaking with a woman, yet no one said, “What do You seek?” or, “Why do You speak with her?” 28 So the woman left her waterpot, and went into the city and *said to the men, 29 “Come, see a man who told me all the things that I have done; this is not[f]the Christ, is it?” 30 They went out of the city, and were coming to Him.
31 Meanwhile the disciples were urging Him, saying, “Rabbi, eat.”32 But He said to them, “I have food to eat that you do not know about.” 33 So the disciples were saying to one another, “No one brought Him anything to eat, did he?” 34 Jesus *said to them, “My food is to do the will of Him who sent Me and to accomplish His work. 35 Do you not say, ‘There are yet four months, and then comes the harvest’? Behold, I say to you, lift up your eyes and look on the fields, that they are white for harvest. 36 Already he who reaps is receiving wages and is gathering fruit for life eternal; so that he who sows and he who reaps may rejoice together. 37 For in this case the saying is true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you have not labored; others have labored and you have entered into their labor.”
The Samaritans
39 From that city many of the Samaritans believed in Him because of the word of the woman who testified, “He told me all the things that I have done.” 40 So when the Samaritans came to Jesus, they were asking Him to stay with them; and He stayed there two days. 41 Many more believed because of His word; 42 and they were saying to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world.”
43 After the two days He went forth from there into Galilee. 44 For Jesus Himself testified that a prophet has no honor in his own country. 45 So when He came to Galilee, the Galileans received Him, having seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast.
Healing a Nobleman’s Son
46 Therefore He came again to Cana of Galilee where He had made the water wine. And there was a royal official whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and was imploring Him to come down and heal his son; for he was at the point of death. 48 So Jesus said to him, “Unless you people see [g]signs and wonders, you simply will not believe.” 49 The royal official *said to Him, “[h]Sir, come down before my child dies.” 50 Jesus *said to him, “Go; your son lives.” The man believed the word that Jesus spoke to him and started off. 51 As he was now going down, his slaves met him, saying that his [i]son was living. 52 So he inquired of them the hour when he began to get better. Then they said to him, “Yesterday at the [j]seventh hour the fever left him.” 53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives”; and he himself believed and his whole household. 54 This is again a second [k]sign that Jesus performed when He had come out of Judea into Galilee.

John 4
V 1–6: WEARY AT THE WELL Jesus leaves Judea for Galilee, having seen the pressure from the Pharisees upon Him because His disciples baptised more people than John. He goes through Samaria. Wearied, He sits by Jacob’s well around midday.
V 7–18: WATER FOR THE WOMAN A Samaritan woman is asked by Jesus to give Him a drink, but she remonstrates on the basis that Samaritans have no dealings with Jews, and in any case she is a woman. Jesus reveals Himself as the well of living water, which quenches thirst forever. His water springs to eternal life. The woman asks for the water and Jesus points out her sin by outlining both her past and her present immorality. Eternal life is only available to those who are willing to turn from their sin, and for that to occur, a person has to be conscious of his or her sins.
 V 19–26: WAY TO TRUE WORSHIP The woman compares Samaritan worship with Jewish worship. Jesus reveals that true worshippers worship God, who is Spirit, in spirit and truth through the work of God the Holy Spirit. He also reveals Himself as the Messiah.
V 27–38: WHITENESS OF THE WHEAT The disciples come back from having found food and are surprised to see Jesus talking with the woman. She goes into the city with the water pot and tells what has happened. Because of this, many come out from the city, probably mainly dressed in white, and Jesus tells His disciples that the fields are white for harvest. He encourages sowing and reaping.
  V 39–42: WITNESS OF THE WOMAN Many Samaritans who hear her testimony come to believe in Christ. Later, their trust is confirmed through the word of Jesus. A true testimony will often lead someone to receive God’s word and accept Christ as Saviour.
 V 43–54: WONDERS OR THE WORD? Jesus returns to Galilee, where He teaches that a prophet is not honoured by his own people, and goes to Cana where the first miracle had been performed by Him. The second one follows, as, from a distance, He heals the dying son of a nobleman. Some come to seek signs, but the nobleman believes the word of God, through Jesus.

The Bible Panorama


The Bible Panorama. Copyright © 2005 Day One Publications.





Words for The Wise, John 3:12-18 ESv, For God So Loved



John 3:12-18English Standard Version Anglicised (ESVUK)

12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.[a] 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.[b]
For God So Loved the World
16 For God so loved the world,[c] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

New International Application Commentary.

The statement that God loves the world is surprising on two counts (3:16). (1) Judaism rarely (or never) spoke of God’s loving the world outside of Israel. God desires to reach this world through Israel, his child. It is a uniquely Christian idea to say that God’s love extends beyond the limits of race and nation. (2) John tells his readers elsewhere that they are not to love the world (1 John 2:15–17) because it is a place of disbelief and hostility (cf. John 15:18–19; 16:8). Carson comments effectively, “There is no contradiction between this prohibition and the fact that God does love it [the world]. Christians are not to love the world with the selfish love of participation; God loves the world with the selfless, costly love of redemption.”

Reformation Study Bible

3:16 God so loved the world. Some have insisted that God sent Jesus to die for the purpose of bringing salvation to everyone without exception, but only as a possibility. However, Jesus makes clear that the salvation of those whom the Father “gives me,” and only those, is not a mere possibility but an absolute certainty; “will come to me” (6:37–40; 10:14–18; 17:9). The point made by “the world” is that Christ’s saving work is not limited to one time or place but applies to the elect from all over the world. Those who do not receive the remedy God has provided in Christ will perish. It remains true that anyone who believes will not die (be separated from God) but live in God’s presence forever. See “God Is Love: Divine Goodness and Faithfulness” at Ps. 136:1.

Dictionary of Bible Themes

2324 Jesus Christ, as Saviour

God’s work of salvation is accomplished supremely through the cross and resurrection of Jesus Christ. Through faith, the believer is able to share in all the saving benefits won by Jesus Christ through his obedience to God.

Jesus Christ is the Saviour

Jesus Christ is called Saviour Tit 1:4 See also Lk 2:11; Tit 3:6; 2Pe 1:1; 2Pe 3:2,18

Jesus Christ is the promised Saviour Ac 13:23 See also Lk 1:69-75; Lk 2:28-30

Jesus Christ’s purpose is to save Lk 19:10 See also Mt 1:21; 1Ti 1:15

Jesus Christ’s qualities as Saviour

Jesus Christ is the unique Saviour Ac 4:12 See also Jn 6:68-69; Jn 10:9; Jn 14:6; Ac 10:42-43

Jesus Christ is the complete Saviour Heb 7:25 See also Jn 19:30; Php 3:21; Col 1:19-20; Heb 5:9; Heb 9:26-28; 1Jn 1:9; Jude 24


Jesus Christ is the Saviour of the world Jn 4:42 See also Lk 2:30-32; 1Ti 2:5-6; 1Ti 4:10; 1Jn 4:14

Thought for Today

J. Hudson Taylor, "We are a supernatural people; born again by a supernatural birth; we wage a supernatural fight and are taught by a supernatural teacher; led by a supernatural captain to assured victory.

Thursday, 24 July 2014

Nissan e-NV200 Combi review | Auto Express

Nissan e-NV200 Combi review | Auto Express



Nissan e-NV200 Combi is based on an electric van, and offers huge amounts of space with an electric motor

Verdict

3
Nissan should be commended for producing the first electric van, and the Combi version is easily the most practical electric car around. However the short range and bouncy ride will discourage family holidays and visiting remote relatives, so it's best suited to those who rarely leave the big city. The van version will suit business who need cost-effective transport for frequent short-distance deliveries, so like all electric cars it won't work for many, but will be the perfect solution for some.
Small electric cars like the Nissan Leaf and the Renault ZOE have been on British roads for a little while now, but the first large electric van is now available - and it can also be bought as a five-seater passenger car.
Nissan e-NV200 Combi pictures (Evalia model)


Read more: http://www.autoexpress.co.uk/nissan/e-nv200/87433/nissan-e-nv200-combi-review#ixzz38PoPGlAi

Tonight: Is Britain Christian?



David Cameron believes Britain is a Christian country, but these days less than half of us describe ourselves as Christian, and only 5% of us go to church on a weekly basis.

Lady being interviewed
Nadia Eweida
In ‘Is Britain Christian?’ Tonight asks if the Prime Minister is right, and if it matters if he’s not? Should we accept that Christianity needs to take a back seat in a modern secular society, or will some communities lose more than bricks and mortar?

Britain’s history, laws and traditions are rooted in Christianity. The Queen is head of the Church of England - a tradition that dates back to the Tudors. Some of our greatest art, literature and music is inspired by Christianity. But these days, less than half of us describe ourselves as Christian.

This has left some of those who continue to hold very strong beliefs feeling marginalised. British Airways employee Nadia Eweida and nurse Shirley Chaplin have both fought in the European Courts for the right to display crucifix necklaces as part of their uniform.


But it’s not all bad news for the church: in the UK, membership of Pentecostal churches has risen by around 20% over the past five years, often boosted by immigrant communities.

Vicar in the trenches: The story of Reverend Theodore Hardy in the Great War, Robert Gore Langton, Daily Express



B
ut there was one breed of non-combatants that has been rather forgotten: chaplains.

By the end of the war there were 3,500 clergy in khaki, going about their rounds in a dog collar and representing God while all hell broke loose.

They were a mixed bunch and many were frankly worse than useless.

Padres who got the least respect were the ones who preached patriotism behind the lines and frightened the men going to the front. But some performed quiet miracles on the front line, earning undying admiration.

Perhaps the most astonishing of them all was a small, unassuming country vicar and one-time headmaster from near Kirkby Lonsdale, Cumbria.

He joined up as a relatively old man at 51.

He was to become the most highly decorated non-combatant of the Great War, winning to his considerable embarrassment the DSO, MC and VC.

His name was Theodore Bayley Hardy.


Further reading






Today's post

Jesus Christ, The Same Yesterday, Today and Forever

I had the privilege to be raised in a Christian Home and had the input of my parents and grandparents into my life, they were ...