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Friday, 1 August 2014
Mac on... ruinous hospital car parking fines Daily Mail
Christian bakery criticised by new NI minister
Christian bakery criticised by new NI minister

The Christian bakers who are facing legal action for declining to decorate a pro-gay marriage campaign cake acted against the law, a new minister at the Northern Ireland Office has suggested.
MP Andrew Murrison said that businesses should “comply with the law” which “prevents discrimination against gay people”.
But Ashers Baking Company says their actions had nothing to do with the sexual orientation of the customer who placed the order.
Words for the Wise, Psalm 23 New International Version - UK (NIVUK), The Lord is my Shepherd
Psalm 23
A psalm of David.
1 The Lord is my shepherd, I lack nothing.
2 He makes me lie down in green pastures,
he leads me beside quiet waters,
3 he refreshes my soul.
He guides me along the right paths
for his name’s sake.
4 Even though I walk
through the darkest valley,[a]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
2 He makes me lie down in green pastures,
he leads me beside quiet waters,
3 he refreshes my soul.
He guides me along the right paths
for his name’s sake.
4 Even though I walk
through the darkest valley,[a]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6 Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
for ever.
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6 Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
for ever.
The Bible Panorama
Psalm 23
V 1–2: SHEPHERD David knows, as we can, that the Lord is his Shepherd.
The meeting of his wants, rest and refreshment come through that wonderful
relationship.
V 3: SOUL With his soul restored, he is guided by his Shepherd in the paths
of righteousness ‘for His name’s sake’.
V 4: SHADOW Even when death casts its shadow in the valley, there is no fear
of evil, because of the presence, protection and guidance of the Lord
. V 5–6: SURELY The
present experience of being fed and anointed by God encourages David to know
‘surely’ that goodness and mercy will be his during the rest of his life and
throughout eternity.
Abundant Life (23:2–3) Niv Application Commentary
The shepherd
leads his sheep
in pleasant places full of all the necessities of life: green pastures of grass
and quiet streams providing water for drinking. Those who have visited the
undeveloped lands of the Bible will know just how unusual this picture is. At
best the land is a dry, rocky set of rolling hills covered with a sparse and
tough grass. Water sources are few and often seasonal. Shepherds had to be
ready to take their flocks on long migrations from one source of grazing and
water to another.
The psalmist paints a scene of abundant
life in three descriptive statements—each speaking of the shepherd in the third
person and employing an imperfect verb form. The shepherd causes the sheep to
lie down, makes them approach quiet waters carefully, and leads them faithfully
on the correct paths. All three images emphasize the shepherd’s role as
provider.
Obviously grass and water are the
sheep’s staff of life, and the shepherd knows how to find them both and leads
the hungering, thirsty sheep to them. Although “paths of righteousness” may
have an unusual ring to our ears, it can mean no more than the “right path,”
that is, the one that gets you where you need to go. The ambiguity of language
and context, however, allows a moral quality to creep in. If the shepherd and
sheep are images of a life fully dependent and trusting on Yahweh, then “paths
of righteousness” take on the meaning of a way of life that fulfills God’s
expectation for his follower. The sheep are not left to their own devices but
are led by God himself to take the correct path—the one that gets the sheep
where they need to go.
For
his name’s sake. The
shepherd (God) acts in ways that reveal and confirm his character and nature.
In the Hebrew culture, a personal name was often thought to reveal the
character of the individual named. God’s revelation to Israel of his personal
name Yahweh at the time of the Exodus gave her unprecedented knowledge of his
nature and access to him. This knowledge and access had to be protected by the
prohibition against abusive use of the divine name. Closely related to this
idea is the concept of reputation. To have a “name” is to bear agood reputation,
while to be disreputable is to have no name at all (Job 30:8). Here, however, the shepherd/Yahweh
acts to benefit the sheep, not just in order to preserve his character or
reputation but in a way that is consistent with the nature the name reveals.
How mass migration hurts us all: No, it's not the Mail saying this, but the verdict of a top Left-wing economist from Cambridge
The findings are a major blow to claims that immigration has
and will continue to bring major economic benefits. Over the past decade,
widely-publicised studies by academics and liberal think tanks have repeatedly
said that immigration will make us better off.
Among those reported by the BBC have been claims by the
Labour-leaning Institute for Public Policy Research that immigrants are paying
a disproportionate share of the nation’s taxes, and that they bring economic
benefits because they do jobs that Britons will not take.
Last November the BBC reported a study by two senior
academics at University College London as saying immigrants who have arrived
since 2000 have made a ‘substantial’ addition to public finances.
However, since Tony Blair introduced an effectively
open-door immigration policy after the 1997 election the Daily Mail has been
reporting on the impact of migration on population; on the social make-up of
cities; on unemployment, worklessness, and declining wages for low-skilled workers;
and on the pressure it has brought on housing and services.
Isaiah 58:6-12 Nasb
“Is this not the fast which I
choose,
To loosen the bonds of wickedness,
To undo the bands of the yoke,
And to let the oppressed go free
And break every yoke?
7 “Is it not to divide your bread [c]with the hungry
And bring the homeless poor into the house;
When you see the naked, to cover him;
And not to hide yourself from your own flesh?
8 “Then your light will break out like the dawn,
And your recovery will speedily spring forth;
And your righteousness will go before you;
The glory of the Lord will be your rear guard.
9 “Then you will call, and the Lord will answer;
You will cry, and He will say, ‘Here I am.’
If you remove the yoke from your midst,
The [d]pointing of the finger and speaking wickedness,
10 And if you [e]give yourself to the hungry
And satisfy the [f]desire of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.
11 “And the Lord will continually guide you,
And satisfy your [g]desire in scorched places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not [h]fail.
12 “Those from among you will rebuild the ancient ruins;
You will raise up the age-old foundations;
And you will be called the repairer of the breach,
The restorer of the [i]streets in which to dwell.
To loosen the bonds of wickedness,
To undo the bands of the yoke,
And to let the oppressed go free
And break every yoke?
7 “Is it not to divide your bread [c]with the hungry
And bring the homeless poor into the house;
When you see the naked, to cover him;
And not to hide yourself from your own flesh?
8 “Then your light will break out like the dawn,
And your recovery will speedily spring forth;
And your righteousness will go before you;
The glory of the Lord will be your rear guard.
9 “Then you will call, and the Lord will answer;
You will cry, and He will say, ‘Here I am.’
If you remove the yoke from your midst,
The [d]pointing of the finger and speaking wickedness,
10 And if you [e]give yourself to the hungry
And satisfy the [f]desire of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.
11 “And the Lord will continually guide you,
And satisfy your [g]desire in scorched places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not [h]fail.
12 “Those from among you will rebuild the ancient ruins;
You will raise up the age-old foundations;
And you will be called the repairer of the breach,
The restorer of the [i]streets in which to dwell.
How God Used a Woman Despite Her Weaknesses
How God Used a Woman Despite Her Weaknesses
"For the Lord is always kind; be not blind," wrote Amy Carmichael. Kind? To let me end up at Moody under such a cloud? Kind? To let me begin with the CIM under such a stigma?
Yes. You see, the Lord foreknew there was a work to be done in me before I sailed for China, and if I had ended Institute life with great acclaim I would have wrecked that work at the very outset. My self-confidence needed to be thoroughly jarred before He dare put this delicate affair into my hands. And He jarred it all right.
My Master is thorough, but He had also been meticulously kind—just as soon as He dared, He showed me why. And that experience of His enfolding love after my graduation ceremony has blessed me all my life.
Only by searching can we find out what He is. When the door opened for China again, I received a letter from a member of the Council, granting me unconditional acceptance by the China Inland Mission, and sending me off with their "loving prayers and blessings."
I bowed my head over that little letter and wept tears of gratitude. Yes, my Master is thorough. He wounds, but He binds up, and His balm of Gilead heals without stinging. It cools, refreshes and restores in every part. He gives the garment of praise for the spirit of heaviness and brings beauty out of our ashes.
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