Wednesday, 31 December 2014

Words for the Wise, Standing Strong and Remaining Steadfast, 1 Thessalonians 3














1 Thessalonians 3

New Living Translation (NLT)

3 Finally, when we could stand it no longer, we decided to stay alone in Athens, 2 and we sent Timothy to visit you. He is our brother and God’s co-worker[a] in proclaiming the Good News of Christ. We sent him to strengthen you, to encourage you in your faith, 3 and to keep you from being shaken by the troubles you were going through. But you know that we are destined for such troubles. 4 Even while we were with you, we warned you that troubles would soon come—and they did, as you well know. 5 That is why, when I could bear it no longer, I sent Timothy to find out whether your faith was still strong. I was afraid that the tempter had gotten the best of you and that our work had been useless.

6 But now Timothy has just returned, bringing us good news about your faith and love. He reports that you always remember our visit with joy and that you want to see us as much as we want to see you. 7 So we have been greatly encouraged in the midst of our troubles and suffering, dear brothers and sisters,[b] because you have remained strong in your faith. 8 It gives us new life to know that you are standing firm in the Lord.

9 How we thank God for you! Because of you we have great joy as we enter God’s presence. 10 Night and day we pray earnestly for you, asking God to let us see you again to fill the gaps in your faith.

11 May God our Father and our Lord Jesus bring us to you very soon. 12 And may the Lord make your love for one another and for all people grow and overflow, just as our love for you overflows. 13 May he, as a result, make your hearts strong, blameless, and holy as you stand before God our Father when our Lord Jesus comes again with all his holy people. Amen.

Footnotes:

3:2 Other manuscripts read and God’s servant; still others read and a co-worker, or and a servant and co-worker for God, or and God’s servant and our co-worker.
3:7 Greek brothers.

Matthew Henry's Commentary

Verses 6-10

Here we have Paul’s great satisfaction upon the return of Timothy with good tidings from the Thessalonians, in which we may observe,

I. The good report Timothy made concerning them, 1 Thess. 3:6. Without question, he was a willing messenger of these good tidings. Concerning their faith, that is, concerning their steadfastness in the faith, that they were not shaken in mind, nor turned aside form the profession of the gospel. Their love also continued; their love to the gospel, and the ministers of the gospel. For they had a good and a kind remembrance of the apostles, and that constantly, or always. The names of the apostles were very dear to them, and the thoughts of them, and what they themselves had received from them, were very precious, insomuch that they desired greatly to see them again, and receive some spiritual gift from them; and there was no love lost, for the apostle was as desirous to see them. It is happy where there is such mutual love between minister and people. This tends to promote religion, and the success of the gospel. The world hates them, and therefore they should love one another.

II. The great comfort and satisfaction the apostle had in this good report concerning them (1 Thess. 3:7, 8): Therefore, brethren, we were comforted in all our affliction and distress. The apostle thought this good news of them was sufficient to balance all the troubles he met with. It was easy to him to bear affliction, or persecution, or fightings from without, when he found the good success of his ministry and the constancy of the converts he had made to Christianity; and his distress of mind on account of his fears within, lest he had laboured in vain, was now in a good measure over, when he understood their faith and the perseverance of it. This put new life and spirit into the apostle and made him vigorous and active in the work of the Lord. Thus he was not only comforted, but greatly rejoiced also: Now we live, if you stand fast in the Lord, 1 Thess. 3:8. It would have been a killing thing to the apostles if the professors of religion had been unsteady, or proved apostates; whereas nothing was more encouraging than their constancy.

III. The effects of this were thankfulness and prayer to God on their behalf. Observe, 1. How thankful the apostle was, 1 Thess. 3:9. He was full of joy, and full of praise and thanksgiving. When we are most cheerful we should be most thankful. What we rejoice in we should give thanks for. This is to rejoice before our God, to spiritualize our joy. Paul speaks as if he could not tell how to express his thankfulness to God, or his joy and rejoicing for their sakes. But he was careful God should not lose the glory of the comfort he received in the welfare of his friends. His heart was enlarged with love to them and with thanksgiving to God. He was willing to express the one and the other as well as he could. As to thankfulness to God, this especially is very imperfect in the present state; but, when we come to heaven, we shall do this work better than now we can. 2. He prayed for them night and day (1 Thess. 3:10), evening and morning, or very frequently, in the midst of the business of the day or slumber of the night lifting up his heart to God in prayer. Thus we should pray always. And Paul’s prayer was fervent prayer. He prayed exceedingly, and was earnest in his supplication. Note, When we are most thankful we should always give ourselves to prayer; and those we give thanks for have yet need to be prayed for. Those whom we most rejoice in, and who are our greatest comforts, must be our constant care, while in this world of temptation and imperfection. There was something still lacking in their faith; Paul desired that this might be perfected, and to see their face in order thereunto. Note, (1.) The best of men have something wanting in their faith, if not as to the matter of it, there being some mysteries or doctrines not sufficiently known or believed by them, yet as to the clearness and certainty of their faith, there being some remaining darkness and doubtings, or at least as to the effects and operations of it, these being not so conspicuous and perfect as they should be. And, (2.) The ministry of the word and ordinances is helpful, and to be desired and used for the perfecting of that which is lacking in our faith.

The Bible Panorama

1 Thessalonians 3

V 1–5: TRIBULATION The Thessalonians have gone through tribulation and afflictions. Paul sent Timothy to them to encourage them, edify them, and let them know that such trials are normal for the Christian church. Paul is concerned that Satan may tempt them to compromise or abandon their faith because of their tribulations.

V 6–8: TIMOTHY Timothy returned to Paul with good news of their progress, especially in faith and love. They remember Paul, and want to see him and his fellow workers. Paul is also going through afflictions, and this news comforts him. He lives for the joy of seeing his converts stand and glorify Christ.

 V 9–11: THANKS He describes the joy and rejoicing which lead him to thank God for the Thessalonians. His round-the-clock prayer emphasis is that he may see them and help them in their faith in Christ. He continues to pray that God will direct his way to them.

 V 12–13: TIES Meanwhile Paul prays that their love will strengthen towards one another and that they will be established in holiness. He reminds them that Christ is coming again with His saints.



The Bible Panorama. Copyright © 2005 Day One Publications.

Tuesday, 30 December 2014

Dr. Ravi Zacharias - Christian Leaders + Pride

The plans I have for you

The plans I have for you



The plans I have for you
By: Berni Dymet | Dec 2014

Well, here we are, the beginning of another year, another New Year. Who knows how many of these you and I have left? But while we do have a new year ahead of us at our feet, I want to share some good news with you, some really great news, some fantastic news, are you ready?
So, what are your plans for this year? Maybe you’re planning on changing jobs or studying or maybe you’re planning a great holiday or planning on buying a new home or renovating or a new car. What’s the plan? Companies spend a small fortune on creating their strategic plans. But a down turn in the economy, an accident, sickness, those things can bring those plans unstuck in an instant.
So what is the plan? I mean if God has a plan for my life, for your life, what would it look like?
I don’t know if you’re a parent but what does a parent’s plan look like for their children? Well, we want them to be healthy, we want them to be happy, we want them to discover their talents and to use them and to be fulfilled. But also we want them to experience and taste life. You know as parents we do want them to be allowed to make mistakes, to learn for themselves, to grow for themselves and to have a great life.

The last few days on A Different Perspective, we’ve been looking at the things that can hold us back from living a great life. You know – the habits, the behaviours, the bad ways of thinking, the anger, the dissent, all those things that yield lousy fruit in our lives. It’s almost like sometimes we’re enslaved to them. We’ve broken so many New Year’s resolutions over the years, we just can’t get free from them.

Monday, 29 December 2014

YEAR IN REVIEW: What the Bible Really Says About Homosexuality

YEAR IN REVIEW: What the Bible Really Says About Homosexuality



One
night I was reading the stories of people who had left the church because they
thought God hated them simply because they were attracted to the same sex. I
was so overcome with emotion that I put the book down, got alone in another
room, fell to my knees and wept. The pain of these men and women for whom Jesus
died was palpable and heartbreaking.

Could
it be that we have been misinterpreting Scripture when it comes to their
salvation? Could it be that there is some new understanding of the Bible that
would allow us to affirm committed, same-sex relationships?

If
not, does that mean that we tell a 15 year-old girl who identifies as lesbian,
"If you want to follow Jesus, you'll have to be celibate for the rest of
your life, never enjoying the companionship of a spouse and abstaining from sex
for life"? Do we tell her, "If you do want to be married, you'll have
to find a way to be attracted to men"? Is that the good news of the
gospel?

A
spate of books, videos, articles and blogs would tell us that, indeed, that is
not the gospel and that the good news of Jesus is that you can follow Him and
enjoy a committed, homosexual relationship too. And some of the authors of
these books, videos, articles and blogs claim to be committed Christians
themselves.

How
do we sort this out?

It's
really not that difficult. God's Word is a lamp to our feet and a light to our
path (Ps. 119:105). It is "living and active, sharper than any two-edged
sword, piercing to the division of soul and of spirit, of joints and of marrow,
and discerning the thoughts and intentions of the heart" (Heb. 4:12-13).

If
we will humble ourselves before the Lord, keeping our focus on Jesus and asking
the Father to give us His heart for those who identify as LGBT, letting the
unequivocal testimony of Scripture guide us, we will find clarity.

So
what does the Word of God say about homosexual practice?

Here
are five simple truths that will help separate truth from error and biblical
revelation from emotion. (For those wanting a more in-depth treatment, please
see my newest book, Can You Be Gay and Christian?)

1)
The testimony of Scripture remains unchanged: The Bible forbids homosexual
practice.

It's
clear that the vast majority of those who have changed their views on what the
Bible says about homosexuality and now believe in "gay Christianity"
have done so based on either their own same-sex desires and attractions or
their interaction with "gay Christians" (or with any gay or lesbian
person who challenges their assumptions).

In
other words, they have not changed their thinking based on study of the
Scriptures alone, since no new textual, archeological, sociological,
anthropological or philological discoveries have been made in the last 50 years
that would cause us to read any of these biblical texts differently.



Church Planting - Surf Church - Forgotten Shores

Words for the Wise, Ephesians 3, God can do more than we expect



Ephesians 3 The Voice (VOICE)

For Paul there are two kinds of people: Jews and Gentiles, or to put it another way, insiders and outsiders. The Prince of Peace is establishing peace where division and hostility once ruled unchallenged. In the Jerusalem temple, a stone wall separated Jewish from non-Jewish worshipers. According to Paul, the cross is God’s instrument to dismantle the wall, end the segregation, and make the two into one. God wants one people of God. That has been His plan all along.

Today walls continue to exist, erected strategically to separate people by race, religion, class, culture, and sex. Those who erect these walls, protect them, and maintain them will find that they are enemies of the gospel that brings all together into one worshiping family.
All this is exactly why I, Paul, am a prisoner of Jesus the Anointed, His representative to the outsider nations. You have heard, haven’t you, how God appointed me to bring you His message of grace? And how the mystery was made known to me in a revelation? I briefly wrote about it earlier. When you read what I have written, you will be better able to understand the depth of my insight into the mystery of the Anointed One, a mystery that has never before been shown to past generations. Only now are these secrets being revealed to God’s chosen emissaries[a] and prophets through the Holy Spirit. Specifically, the mystery is this: by trusting in the good news, the Gentile outsiders are becoming fully enfranchised members of the same body, heirs alongside Israel, and beneficiaries of the promise that has been fulfilled through Jesus the Anointed.

I became a servant and preacher of this gospel by the gift of God’s grace as He exercised His amazing power over me. I cannot think of anyone more unworthy to this cause than I, the least of the least of the saints. But here I am, a grace-made man, privileged to be an echo of His voice and a preacher to all the nations of the riches of the Anointed One, riches that no one ever imagined. I am privileged to enlighten all of Adam’s descendants to the mystery concealed from previous ages by God, the Creator of all, through Jesus the Anointed. 10 Here’s His objective: through the church, He intends now to make known His infinite and boundless wisdom to all rulers and authorities in heavenly realms.11 This has been His plan from the beginning, one that He has now accomplished through the Anointed One, Jesus our Lord. 12 His faithfulness[b] to God has made it possible for us to have the courage we need and the ability to approach the Father confidently. 13 So I ask you not to become discouraged because I am jailed for speaking out on your behalf. In fact, my suffering is something that brings you glory.
14 It is for this reason that I bow my knees before the Father,15 after whom all families in heaven above and on earth below receive their names, and pray:
16 Father, out of Your honourable and glorious riches, strengthen Your people. Fill their souls with the power of Your Spirit 17 so that through faith the Anointed One will reside in their hearts. May love be the rich soil where their lives take root. May it be the bedrock where their lives are founded so that together 18-19 with all of Your people they will have the power to understand that the love of the Anointed is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced. God, may Your fullness flood through their entire beings.
This is a doxology of praise to the One with power that is beyond understanding.

20 Now to the God who can do so many awe-inspiring things, immeasurable things, things greater than we ever could ask or imagine through the power at work in us, 21 to Him be all glory in the church and in Jesus the Anointed from this generation to the next, forever and ever. Amen.


NIV Application Commentary

The Doxology (3:20–21)

The doxology brings the first half of Ephesians to a close at the place it began in 1:3, in giving praise to God. Doxologies in the form “glory to God” are frequent in the New Testament, though most are much briefer. The use of “glory” in Ephesians and throughout the New Testament is fascinating. God is a God of glory (1:17; Acts 7:2), and his glory reveals who he is (John 1:14; Rom. 6:4; Heb. 1:3). God gives glory to Christ (John 17:22; Acts 3:13; 1 Cor. 2:8; 1 Peter 1:21) and people (Rom. 2:10; 8:30; 1 Cor. 2:7). Christians are transformed from glory to glory (2 Cor. 3:18). People are to do everything for God’s glory (1 Cor. 10:31) and are to give glory back to God (Eph. 1:6; Phil. 1:11). In the eschaton further glory will be revealed (Rom. 8:18). “Glory” is a word that virtually encompasses the whole of Christianity. Here the focus is on the praise and honor that should be given God for his saving work.

This doxology is striking in its assertion that glory is given to God “in the church and in Christ Jesus throughout all generations, for ever and ever.” No other passage mentions the church explicitly in a doxology, although other doxologies imply it because Christians are the ones giving the praise. To suggest that the church and Christ are accorded equal status is presumptuous. The passage only assumes an unending relation between God, his people, and Christ. The presence of the people with God, made possible by Christ, will be a cause for eternal praise. This is what Paul had in mind in 1:18 with the expression “the riches of his glorious inheritance in the saints” (see also 2:7).

In verse 19 the love of Christ is beyond understanding, and in verse 20 the activity of God is beyond expectation or thought. The heightened language throughout the prayer shows the depth of Paul’s emotion. A wordplay occurs in the Greek text of verse 20 between “to him who is able” (to dynameno) and “power” (dynamis). Note the preponderance of words for God’s activity, a theme that has marked the letter from 1:1.

This doxology sums up the intent of the first half of the letter. We should praise God for his astounding work in Christ Jesus. Paul’s point is not merely that God is able to do beyond what we expect. Rather, this power is already at work in us (cf. the similar language in Col. 1:29, which describes God’s work in Paul’s ministry). God does not fit the limitations of our expectations. The language is reminiscent of Isaiah 55:8–9: God’s ways and thoughts are exceedingly beyond our ways and thoughts. God is at work and eager to work in us to achieve his purposes for salvation.



The Bible Panorama

Ephesians 3

V 1–7: REVELATION The fact of the oneness of all believers in Christ leads Paul to pray the prayer that comes later in verse 14. But first, writing from prison, he digresses to disclose his apostolic authority which enables him to deal with some important things. God revealed to Paul individually what, through the Spirit, He revealed to His prophets and apostles collectively, that believing Gentiles would be part of the same body as believing Jews. Thus his message is not a subjective ‘bright idea’ of Paul’s own making, but one that can be seen objectively as having come from the Holy Spirit.

 V 8–13: RICHES His task is to make the ‘unsearchable riches of Christ’ known to the Gentiles and to make all see the wonderful things that God has done in Christ. He expects to suffer tribulation in doing this and tells them so. His tribulation will lead to their glory.

 V 14–19: REQUEST He prays, in submission to the Lord Jesus Christ, that these Gentile believers will be strengthened by the Spirit inwardly, and know Christ’s indwelling in their hearts. He asks for stability in their Christian life and an understanding, with all of the Christians, of the immensity of the love, fullness and will of God.

V 20–21: REMINDER Paul reminds them that God is able to answer their prayers ‘exceedingly abundantly’ above their expectations. God acts with the power of the resurrection and of the Holy Spirit, which power is also experienced within each Christian and is limitless. Paul wants God to be glorified for ever in the church.

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