Monday, 5 January 2015

Liverpool Mayor Joe Anderson slams council leaders over future of the region. Liverpool Echo by Alisha Rouse.
















Liverpool Mayor Joe Anderson(pictured above) slams council leaders over future of the region.  Liverpool Echo by Alisha Rouse.

Mayor Anderson says fellow leaders have brought area into disrepute in letter to the ECHO

Mayor Joe Anderson has accused Merseyside council leaders of bringing the area into “disrepute” in a row over a potential new mayor for the region.

In a letter to the ECHO, Mayor Anderson claimed St Helens council leader Barrie Grunewald had gone back on his word after demanding a referendum on the issue of an elected Metro Mayor - similar to the one being adopted in Greater Manchester.

Adopting a Metro Mayor will see Greater Manchester get £1bn investment from government and the transfer of powers.

He also hit out at Knowsley council for approving a motion, proposed by its council leader Cllr Ron Round, which claimed there was “no public support” for a metro mayor in Merseyside.

Mayor Anderson said the matter was “about integrity” after council leaders had agreed to discuss the issue “with no preconditions”.

He said: “Only a matter of weeks ago we told Government in a letter agreed by all leaders that we would discuss with no preconditions devolution of powers and resources similar to Greater Manchester.

“We had a letter from the Leader of St Helens in the Echo demanding the precondition of a referendum, then we had Knowsley Council saying the same in a motion to their Council. We simply cannot make a statement one week saying one thing and do something different the next it brings discussions and our standing into disrepute.”





Further Reading



Comment:


Having fairly recently moved to Merseyside,  and living in Southport ,  I have followed the local news in regards to the offer of greater responsibility given to the Liverpool City Region Combined Authority,  I don’t understand why Councillor Joe Anderson,  the unelected Mayor of Liverpool  feels he has the right to be the Mayor of Merseyside,  I think that Mr Anderson’s own sense of self-importance and ego is damaging to Merseyside and it’s people and the other councils are right to stand up to his bullying tactics.

Sunday, 4 January 2015

Britain's threat of legal action to Spain on Gibraltar, Daily Express

Britain's threat of legal action to Spain on Gibraltar


Gibraltar from the air.


BRITAIN should take Spain to the European Court of Justice over its flagrant breaches of sovereignty in Gibraltar, MPs will say next week

The call will put Foreign Secretary Philip Hammond under further pressure after criticism that he has failed to properly deal with the issue.

It follows an ultimatum by the Commons Foreign Affairs Committee which gave the Foreign Office six months to take action.

Speaking last night, committee chairman Richard Ottaway MP told the Sunday Express: “We have been a soft touch for long enough.

“We told the Government that if there was no improvement in six months, Article 259 of the Lisbon treaty should be invoked, and we should take Spain to the European Court of Justice.

“Well, six months have passed and little has changed: the delays are still going on, Spain is still illegally intruding in British territorial wars and air space, and Madrid is unwilling to enter into even ad hoc talks with Britain.”

In October Gibraltar’s Chief Minister, Fabian Picardo QC, told the United Nations that Spain had made 245 illegal incursions into British waters in just two months.

In a separate development last night, Madrid was accused of “shameful” behaviour after using its support of the war against the Islamic State terror group to persuade US politicians to drop plans to officially back Britain’s claim over Gibraltar.

The move comes just weeks after a series of barbaric beheadings of US and British citizens by IS, including aid workers David Haines and Alan Henning.





Saturday, 3 January 2015

Take Your God-Given Vision From a Dream to Reality

Take Your God-Given Vision From a Dream to Reality



It never ceases to amaze me what God will do through someone when they have the boldness to step out in faith and walk out the vision He's given them for their life. God wants every one of us to have a dream for our lives. The question is: What is your dream? Are you expecting something big? Are you expecting God to fulfill your dreams and visions for the future?
When we are expecting something great for our future, we are essentially "pregnant" with potential to see what we hope for come to pass. Just like a natural pregnancy, there is a gestation period—a time period when your vision is shaped, structured and developed. Once that vision reaches full maturity, there is a birthing process—and that's when the hardest work begins! But how we go from the "expecting" phase to the birth phase is what determines if our vision survives and thrives. Understanding the process is key to having success and bringing your dream to fulfillment.

Words for The Wise, The Firm Foundation. Colossians 2 Nasb







Colossians 2

New American Standard Bible (NASB)

You Are Built Up in Christ

2 For I want you to know how great a struggle I have on your behalf and for those who are at Laodicea, and for all those who have not personally seen my face, 2 that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this so that no one will delude you with persuasive argument. 5 For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.

6 Therefore as you have received Christ Jesus the Lord, so walk in Him, 7 having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

8 See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. 9 For in Him all the fullness of Deity dwells in bodily form, 10 and in Him you have been made complete, and He is the head over all rule and authority; 11 and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; 12 having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. 13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 14 having cancelled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. 15 When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.

16 Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day— 17 things which are a mere shadow of what is to come; but the substance belongs to Christ. 18 Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, 19 and not holding fast to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God.

20 If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, 21 “Do not handle, do not taste, do not touch!” 22 (which all refer to things destined to perish with use)—in accordance with the commandments and teachings of men? 23 These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.

IVP New Testament Commentary.

Clearly, verse 3 is parallel to verse 2 in thought. The idea contained in the phrase full riches of complete understanding is virtually repeated in the following phrase, all the treasures of wisdom and knowledge, so that the idea of mystery finds a parallel in the word hidden. Significantly, sandwiched between these two parallel phrases is their focal point: Christ, in whom all these mysterious riches and hidden treasures of God's mystery are disclosed by the preaching of Paul's gospel. Remember that for Paul the biblical Jew, the mysteries of God's treasured salvation lie hidden within Scripture and are mined by exegesis; and for Paul the Christian missionary, the proclaimed faith is a christological monotheism, and so the wonderful riches of our faith are both deposited and drawn through Christ.

Simply put, spiritual maturity results from knowing Christ. The distinctive emphasis in this letter on wisdom (1:9, 28; 2:3, 23; 3:16; 4:5), knowledge (1:9-10, 27; 2:2-3; 3:10; 4:7-9) and knowing (1:6; 2:1; 3:24; 4:1, 6, 8), especially linked to Paul's proclamation of Christ, is no doubt made with Paul's Colossian opponents in mind. They too are concerned with ideas, but their "philosophy" is not centered by the teaching of and about Christ (2:8) and therefore is "hollow and deceptive," incapable of forming the spiritual life of the Christian congregation (2:6-7).

IVP New Testament Commentaries are made available by the generosity of InterVarsity Press.

Matthew Henry’s Commentary
3. It consists in the abundance of comfort in our souls: That their hearts might be comforted. The soul prospers when it is filled with joy and peace (Rom. 15:13), and has a satisfaction within which all the troubles without cannot disturb, and is able to joy in the Lord when all other comforts fail, Hab. 3:17, 18.

4. The more intimate communion we have with our fellow-christians the more the soul prospers: Being knit together in love. Holy love knits the hearts of Christians one to another; and faith and love both contribute to our comfort. The stronger our faith is, and the warmer our love, the greater will our comfort be. Having occasion to mention Christ (Col. 2:2), according to his usual way, he makes this remark to his honour (Col. 2:3): In whom are hidden all the treasures of wisdom and knowledge. He had said (Col. 1:19) that all fullness dwells in him: here he mentions particularly the treasures of wisdom and knowledge. There is a fullness of wisdom in him, as he has perfectly revealed the will of God to mankind. Observe, The treasures of wisdom are hidden not from us, but for us, in Christ. Those who would be wise and knowing must make application to Christ. We must spend upon the stock which is laid up for us in him, and draw from the treasures which are hidden in him. He is the wisdom of God, and is of God made unto us wisdom, etc., 1 Cor. 1:24, 30.

II. His concern for them is repeated (Col. 2:5): Though I am absent in the flesh, yet am I with you in the spirit, joying, and beholding your order, and the stedfastness of your faith in Christ. Observe, 1. We may be present in spirit with those churches and Christians from whom we are absent in body; for the communion of saints is a spiritual thing. Paul had heard concerning the Colossians that they were orderly and regular; and though he had never seen them, nor was present with them, he tells them he could easily think himself among them, and look with pleasure upon their good behaviour. 2. The order and stedfastness of Christians are matter of joy to ministers; they joy when they behold their order, their regular behaviour and stedfast adherence to the Christian doctrine. 3. The more stedfast our faith in Christ is, the better order there will be in our whole conversation; for we live and walk by faith, 2 Cor. 5:7; Heb. 10:38.

Reformation Study Bible

2:6, 7 A good example of Paul’s pastoral style, in which the “ought” of the Christian life builds upon the “is” of having received the gift of life in Christ. Although Paul sometimes describes the good news of Jesus Christ as a tradition that can be received, his use of “tradition” does not refer to human custom or historical opinion but to the handing over of a divine message from God (1 Cor. 11:2; 2 Thess. 3:6). Because the Colossians will continue on the basis of what they have already come to know of Christ, their further obedience will be grounded in thankfulness (3:17) rather than in frustrated, anxious guilt (3:1 note).


Generously provided by Ligonier Ministries

Friday, 2 January 2015

Pastor Rick Warren Delivers Final Mars Hill Message

The Beginnings of the Elim Movement


Elim’s birth was extraordinary. The year was 1915. It could hardly have been a less promising time as the nation was feeling the full horrors of the First World War. In Monaghan, Ireland, a small group of young men had invited welsh evangelist George Jeffreys to hold some meetings. Their fervour and faith drew him and, on 7 January 1915, in the Temperance Hall the Elim Evangelistic Band was formed to spread the Christian gospel in the power of the Holy Spirit to Ireland and beyond.

George Jeffreys hailed from Maesteg in South Wales. He had been converted in the 1904 Welsh revival and baptised in the Spirit some three years later. With his older brother Stephen he had begun to preach a “full gospel” message with significant results. God blessed his ministry with many converts and a growing number of people were filled with the Holy Spirit and many were miraculously healed in the meetings. This resulted in George being invited to the popular Sunderland Convention in 1913 where he received the invitation to Ireland.


Quickly other men and women gathered to Jeffreys and the emerging Elim work. Many of them were young, some barely out of their teens. Yet they were caught up in what they believed to be a fresh wave of the Holy Spirit which so many had been praying and believing for. With no plan to start a denomination, the Elim Team planned campaigns and outreaches in town after town and city after city. This growing group of Pentecostal believers found fresh identity not just in the exciting brand of meetings and methods with which they had been reached for Christ but in their experience of the baptism in the Holy Spirit, attested to by speaking in tongues and in the miracles and healings which were a regular feature of so many of their meetings.

George Jeffreys chose the name Elim for the new movement following the practice in his home of Wales of giving churches biblical names and also after the Elim Mission he had visited in Lytham, Lancashire.


The many Elim converts were often not welcome in other churches. The first Elim Church was opened in 1916 in Hunter Street, Belfast in a former laundry. Soon afterwards a more suitable building was found in Melbourne Street, Belfast. This would be the hub of the growing Elim work in Ireland for the next few years. They purchased a large tent to hold evangelistic campaigns, they looked for suitable buildings to gather the new converts and they sought every opportunity to reach people for Christ and pioneer new churches. By 1920 there were 15 Elim Churches in Ireland and 21 recognised Elim ministers. The Elim Evangel, first published in 1919, began to tell the larger story of what God was doing through these Elim pioneers as well as sharing personal testimonies from many who were converted and healed.

During these years Jeffreys regularly preached all over Britain but he did not establish his first church outside Ireland until 1921, at Leigh on Sea, Essex. A number of other churches began to join the Elim movement including independent Pentecostal fellowships in Dowlais, Wales and Vazon, Guernsey. In 1922 George moved to Clapham, London where the Elim Team began to establish a new church and a ministry base. They opened administrative offices and began to look at the growing needs of the increasing numbers of churches and ministers as well as the challenge of evangelising a nation.

By 1924 they had opened the first Elim Bible School at Clapham to train young men and women for the ministry. They had also launched a Publishing House, a correspondence course to train up church workers and an overseas missions department which had begun sending Pentecostal missionaries across the world.


From 1926, Jeffreys and his evangelistic team accelerated their efforts to reach the towns and cities of Britain. Typically they went into a city with little or no advertising and met in a church building or hired public hall. As the meetings progressed people would begin to accept Christ and there would often be a dramatic healing, news would spread fast around the area, numbers would increase and they would move from hall to hall to accommodate the huge crowds. Often the meetings would make the local and even the national papers. In Plymouth, Hull, Southampton, Carlisle, Glasgow, Dundee, Leeds and scores of other centres, thousands upon thousands turned to Christ and strong Elim churches were left behind.

In 1929 Jeffreys returned to his native Wales. In Cardiff from 22 September 22 he began what became 51 nights of meetings attracting a total 150,000 people with over 3,000 converts. In Swansea the very next night he started a further 6 week campaign which would see over 2,000 decisions. One man, Glyn Thomas, was remarkably healed in one of the meetings. Glyn was a hunchback who sold newspapers in the city centre. His healing had a profound effect on the whole city.

In Birmingham in 1930 the Elim team opened meetings in a church off the city centre with just a handful of people. Yet within weeks they were filling the celebrated Town Hall. Eventually, they would pack the vast Bingley Halls and leave over 10,000 converts.

Whilst George Jeffreys was the founding leader and evangelist, Elim was no one man band. There was gathered “to Elim” an exceptional group of men and women who lived radical and sacrificial lives to spread the flame of Pentecost. One such man was James Goreham. Impacted by the Southampton campaign in 1928, James returned to his home town of Romsey in Hampshire and started an Elim church. He went on to open four others including churches in Andover and Salisbury. James Goreham died at the age of 26 from tuberculosis. His Elim collegaues mourned his loss but rejoiced in all that he had accomplished for Christ in such a short time.

From 1926, the Elim movement had gathered every Easter at the Royal Albert Hall and held large scale Celebration meetings which they called “Demonstrations”. This showed their fervent expectancy that God was demonstrating His grace and His love and that Elim people were caught up in something of great relevance for every man woman and child. By 1936, the 21 year old Elim family gathered at the Crystal Palace to give thanks for all that God had done in birthing and establishing the Elim Movement. They came in their thousands, testifying to lives changed and communities impacted by the life changing gospel. With choirs, orchestras, brass bands and a mighty congregation they sang, they praised, they testified and they prayed that what had been established would not simply be maintained but would mature and grow.

It had not been easy for these early Elim pioneers. At first they had been moved by their experience of the gospel message and the power of the Holy Spirit. They had launched out with confidence that God would equip them at every stage. Yet they had faced much opposition, not least from liberal churches and fellow Christians who were hostile to the Pentecostal message and experience. Yet, they had see God move in them and through them to the point where there were new Elim churches across the nation.

As well as practical and organisational challenges within the Elim movement, the coming years would see the ravages of another World War and a dramatically altered social and spiritual climate which would change the landscape for Christian outreach and evangelism as they had known it.

Yet the Elim movement would move, season by season, with a deep conviction that God had birthed Elim for a purpose. So, they would return again and again to the pioneering values and practices – the DNA – which had characterised those very small beginnings

.

I have become an avid reader (well I’ve always been an avid reader) of our Direction Magazine, and one of our retired Pastors,  Pastor John Lancaster writes a regular article called “And Finally”  and in the January 2015 copy of Direction. Pastor Lancaster writes these inspiring, challenging and encouraging words.

“ Where do we go from here…. Elim must continue to be Christ-centred,  preaching and practising the Foursquare Gospel of Jesus Christ as Saviour, Healer, Baptiser and Coming King,  She must continue to be unashamedly Pentecostal,  in practice as well as doctrine…. At a time when evangelicals are ambivalent about some doctrines of the faith, she must continue to submit to the authority of the Scriptures.  She must be moved increasingly with compassion for a broken world and seek to minister to those deep needs in whatever form it takes. Above all, Elim must seek to glorify the Lord Jesus. Her supreme task is not to be ‘successful’ in human terms,  but to be a community of humble men and women who walk with God and respond to the promptings of the Word and the Holy Spirit wherever that may take them.”

Jesus the Saviour, Jesus the Healer, Jesus the baptiser in the Holy Spirit, and Jesus the Coming King  The Four Square Gospel.


Rend Collective - For All That You Have Done

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Jesus Christ, The Same Yesterday, Today and Forever

I had the privilege to be raised in a Christian Home and had the input of my parents and grandparents into my life, they were ...