Jeremy Clarkson, suspended by The BBC

Top Gear's Jeremy Clarkson suspended by BBC over producer 'fracas' http://www.dailymail.co.uk/news/article-2988412/Top-Gear-presenter-Jeremy-Clarkson-suspended-BBC-fracas-producer.html @MailOnline

How He Loves Us - David Crowder (Matt Chandler & John Piper)

"Though You Slay Me" (featuring John Piper)

Words for the Wise, Jesus, The Bread of Life, John 6 New International Version

John 6 New International Version - UK (NIVUK)

Jesus feeds the five thousand

6 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs he had performed by healing those who were ill. 3 Then Jesus went up on a mountainside and sat down with his disciples. 4 The Jewish Passover Festival was near.

5 When Jesus looked up and saw a great crowd coming towards him, he said to Philip, ‘Where shall we buy bread for these people to eat?’ 6 He asked this only to test him, for he already had in mind what he was going to do.

7 Philip answered him, ‘It would take more than half a year’s wages[a] to buy enough bread for each one to have a bite!’

8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 ‘Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?’

10 Jesus said, ‘Make the people sit down.’ There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.

12 When they had all had enough to eat, he said to his disciples, ‘Gather the pieces that are left over. Let nothing be wasted.’ 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

14 After the people saw the sign Jesus performed, they began to say, ‘Surely this is the Prophet who is to come into the world.’ 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.

Jesus walks on the water

16 When evening came, his disciples went down to the lake, 17 where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18 A strong wind was blowing and the waters grew rough. 19 When they had rowed about three or four miles,[b] they saw Jesus approaching the boat, walking on the water; and they were frightened. 20 But he said to them, ‘It is I; don’t be afraid.’ 21 Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.

22 The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. 23 Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks. 24 Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.

Jesus the bread of life

25 When they found him on the other side of the lake, they asked him, ‘Rabbi, when did you get here?’

26 Jesus answered, ‘Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.’

28 Then they asked him, ‘What must we do to do the works God requires?’

29 Jesus answered, ‘The work of God is this: to believe in the one he has sent.’

30 So they asked him, ‘What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: “He gave them bread from heaven to eat.”[c]’

32 Jesus said to them, ‘Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world.’

34 ‘Sir,’ they said, ‘always give us this bread.’

35 Then Jesus declared, ‘I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36 But as I told you, you have seen me and still you do not believe. 37 All those the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.’

41 At this the Jews there began to grumble about him because he said, ‘I am the bread that came down from heaven.’ 42 They said, ‘Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, “I came down from heaven”?’

43 ‘Stop grumbling among yourselves,’ Jesus answered. 44 ‘No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45 It is written in the Prophets: “They will all be taught by God.”[d] Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live for ever. This bread is my flesh, which I will give for the life of the world.’

52 Then the Jews began to argue sharply among themselves, ‘How can this man give us his flesh to eat?’

53 Jesus said to them, ‘Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live for ever.’ 59 He said this while teaching in the synagogue in Capernaum.

Many disciples desert Jesus

60 On hearing it, many of his disciples said, ‘This is a hard teaching. Who can accept it?’

61 Aware that his disciples were grumbling about this, Jesus said to them, ‘Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you – they are full of the Spirit[e] and life. 64 Yet there are some of you who do not believe.’ For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, ‘This is why I told you that no one can come to me unless the Father has enabled them.’

66 From this time many of his disciples turned back and no longer followed him.

67 ‘You do not want to leave too, do you?’ Jesus asked the Twelve.

68 Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.’

70 Then Jesus replied, ‘Have I not chosen you, the Twelve? Yet one of you is a devil!’ 71 (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

The Bible Panorama

John 6

V 1–3: SIGNS AND SITTING Jesus crosses the Sea of Galilee and many follow Him because of His signs in healing diseased people. After that, He goes to a mountain and takes time to sit down with His disciples. Jesus is as interested in personal time with His disciples as He is in working in the lives of others.

 V 4–14: POWER TO PROVIDE A huge crowd, including 5,000 men, are fed by the miraculous multiplying by Jesus of five loaves and two fish. All are filled. The disciples are involved in the distribution of the food and in the collection of what is left over. This sign convinces the men that Jesus is the Prophet who is to come into the world.

V 15–21: WALKING ON WATER Jesus resists the popular acclaim and goes to a mountain to be alone. His disciples start rowing to the other side of the lake, towards Capernaum. It is night and a storm arises while they are three or four miles out. Jesus walks to them on the water and assures them of who He is. When Jesus enters the boat, it immediately reaches its destination.

 V 22–42: GIVEN FROM GLORY The people, still impressed by the feeding of the huge multitude from a few loaves and fish, come to find Jesus. He warns them about seeking Him just because they are taken up too much with the miraculous feeding itself rather than with what that shows about the character and Godhead of the Lord Jesus Christ, and tells them that the important thing is to believe in Him. He declares Himself as coming from heaven in just the same way as manna was given from heaven in the wilderness. He is the Bread of Life. He gives eternal life and fulfillment to those who come to Him. The Jews complain, because they recognize that He is talking about His heavenly origin and they know that He is the ‘son of Joseph’, probably remembering that Joseph was not the natural father of Jesus. They dispute that Jesus is given from glory.

 V 43–66: DIFFICULTY IN DOCTRINE Jesus teaches that those who come to Him are drawn by the Father and then develops the thought of Himself as the Bread of Life. He says no one may have everlasting life without eating His flesh and drinking His blood. The disciples are offended by this difficult saying and do not understand it. Jesus then explains that He is speaking spiritually. This is merely an illustrative parallel, and not a literal cannibalistic requirement! He is talking about spiritual faith in Christ, and stresses that it is belief that saves. (Over the years, some people have sought to support a wrong view of the meaning of holy communion from these verses, but Jesus is clearly teaching a spiritual belief in Him through a dramatic illustration. Nowhere in the Bible is it taught that the bread and the wine actually become His body and His blood. If that were a requirement for everlasting life, then all of His physical disciples would be lost because at the time they ate communion with Him, He had not even died upon the cross, and clearly His body and blood were intact.) Some go back and walk with Jesus no more when He tells them that He knows those who believe in Him, and who will betray Him.

 V 67–71: DISTINCTION IN DISCIPLES Simon Peter confesses that Jesus has the words of eternal life, and that He is ‘the Christ, the Son of the Living God’. Jesus reveals that one of the twelve is against Him but He does not reveal that his name is Judas Iscariot.

Daily Buzz LogoJ.I. Packer’s Beautiful Explanation of Salvation and Repentance, Christian Leaders

 

I remembering hearing this man of God in Ammanford,  Carmathenshire in 1991,  when some friends from Bible School and I skipped a lecture to hear him at The Calvinistic Methodist Church.

More on the Calvinistic Methodist Church

This may be the best couple paragraphs theologian J.I. Packer ever wrote:

To the question: “What must I do to be saved?“

The old gospel replies: Believe on the Lord Jesus Christ.

To the further question: “What does it mean to believe on the Lord Jesus Christ?”

Its reply is: It means knowing oneself to be a sinner, and Christ to have died for sinners; abandoning all self-righteousness and self-confidence, and casting oneself wholly upon him for pardon and peace; and exchanging one’s natural enmity and rebellion against God for a spirit of grateful submission to the will of Christ through the renewing of one’s heart by the Holy Ghost.

And to the further question still, “How am I to go about believing on Christ and repenting, if I have no natural ability to do these things?”

It answers: Look to Christ, speak to Christ, cry to Christ, just as you are; confess your sin, your impenitence, your unbelief, and cast yourself on his mercy; ask him to give you a new heart, working in you true repentance and firm faith; ask him to take away your evil heart of unbelief and to write his law within you, that you may never henceforth stray from him. Turn to him and trust him as best you can, and pray for grace to turn and trust more thoroughly; use the means of grace expectantly, looking to Christ to draw near to you as you seek to draw near to him; watch, pray, and read and hear God’s word, worship and commune with God’s people, and so continue till you know in yourself beyond doubt that you are indeed a changed being, a penitent believer, and the new heart which you desired has been put within you. The emphasis in this advice is on the need to call upon Christ directly, as the very first step … So do not postpone action till you think you are better, but honestly confess your badness and give yourself up here and now to the Christ who alone can make you better; and wait on him till his light rises in your soul, as scripture promises that it shall do. Anything less than this direct dealing with Christ is disobeying the gospel. Such is the exercise of spirit to which the old evangel summons its hearers. ‘l believe – help thou mine unbelief': this must become their cry.

Source: J.I. Packer, A Quest for Godliness

1 Peter 1:3-12 English Standard Version Anglicised (ESVUK)

Born Again to a Living Hope

3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honour at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and enquired carefully, 11 enquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Nick Clegg Could Be Prime Minister For Month After …… Says Lib Dem Sir Nick Harvey, Huffington Post

Nick Clegg could serve as prime minister for a month after the general election until a new coalition is formed, a senior Lib Dem MP has suggested.

Former defence minister Sir Nick Harvey said unlike the 2010 coalition deal which was hammered out in just five days, any negotiations after this May's poll should take much longer.

In an interview with The Huffington Post, Harvey said this would require an "interim government" to be in place while political parties haggled over the formation of a new administration.

Harvey said as the incumbent, David Cameron should remain in Downing Street until a deal was struck. But that if the Conservative leader "was so fucked off" he wanted to leave then there was "no reason" why Clegg could not fill the role - assuming of course the deputy prime minister keeps his seat.

The veteran Lib Dem MP also said it would be "much harder" for the party leadership to convince its members to vote for another coalition and said he would be "certainly willing" to argue in favour of the party staying out of power.

Harvey, who predicted Ed Miliband would wake up on 8 May with the most MPs, also said the Lib Dems could fill half its ministerial positions in a future coalition with members of the House of Lords - if the party sees its number of MPs reduced to around 30.

He was speaking to HufPost following the publication of his book, After the Rose Garden, which examines the mistakes the Lib Dems made during the 2010 negotiations with the Tories.

"I personally think that they should take at least a month," Harvey said when asked how long any negotiations should last. "And I think that what you need during the course of that month is some sort of interim government. Where you've got a prime minister and home secretary and a chancellor. And maybe a deputy prime minister. I don't think it is right to appoint a government of 121 members until such time as you have a deal. If the deal is going to take a month, you could just appoint a government of eight or ten ministers.

We Need a Revival of New Testament Love

We Need a Revival of New Testament Love

We who call ourselves Spirit-filled Christians are notorious for overusing the term "revival." If we get a standing-room-only crowd in a church for more than three nights in a row, and those people end up swooning on the floor after the altar call, we start hyping things up and comparing the meetings to the First Great Awakening.

But what exactly are the signs of a genuine move of God? Lately I've been buried in Paul's epistle to the Thessalonians to find the answer to that question. After all, one of the most explosive spiritual awakenings in history took place in the Greek city of Thessalonica. It was a headquarters of ancient paganism (and just three hours from Mount Olympus, the home of the Greek gods), yet when the gospel was preached there it triggered a chain reaction of miracles and mass conversions.