Sunday, 31 August 2014
Salmonds Snake Oil!
Former trade minister Digby Jones against Scottish independence http://www.dailymail.co.uk/debate/article-2738802/A-Braveheart-fiction-Scots-regret-former-trade-minister-Digby-Jones.html @MailOnline
Friday, 29 August 2014
SNP Government plan for tuition fees in ruins | Better Together
SNP Government plan for tuition fees in ruins | Better Together
David Caldwell is the former Director of Universities Scotland.
The SNP government wants an independent Scotland to keep charging tuition fees to students from the continuing UK (yes, the UK would continue, just without Scotland) but not to students from any other EU country. That plan is now in ruins.
It already looked a non-starter. Every legal expert and senior EU official who had expressed a view publicly agreed that it did not comply with EU law. Even the legal opinion obtained by Universities Scotland, much cited by Scottish Ministers, stated explicitly that “RUK students will require to be treated no differently from other EU countries in a post independent Scotland”.
The Scottish government says that it has legal advice on the subject. Alex Salmond has been asked to disclose the source and content of that advice, but he has refused. It is hard to believe he would be so timid if he had authoritative advice supporting his case. On those occasions when he actually has some evidence to support his assertions, even when it’s just one opinion against numerous others taking the opposite view, has he ever been reluctant to produce it?
Now the last shred of credibility the plan might have had has been demolished by the work of Sir David Edward. Sir David, as both a distinguished former judge of the European Court of Justice and a Professor of Law, is uniquely well placed to provide a definitive opinion.
His analysis is both thorough, based as it is on a careful examination of legal principle and all the relevant case law, and intellectually rigorous. It leads him to conclude that the SNP government plan is “shot through with confusion, inconsistency and irrelevance”, and that it would be incompatible with EU law and could not survive challenge in the European Court of Justice.
The Unsurpassed Intimacy of Tested Faith, My Uttermost for His Highest, Oswald Chambers
Every
time you venture out in your life of faith, you will find something in your
circumstances that, from a commonsense standpoint, will flatly contradict your
faith. But common sense is not faith, and faith is not common sense. In fact,
they are as different as the natural life and the spiritual. Can you trust
Jesus Christ where your common sense cannot trust Him? Can you venture out with
courage on the words of Jesus Christ, while the realities of your commonsense
life continue to shout, “It’s all a lie”?
John
11:38-44New International Version - UK (NIVUK)
Jesus
raises Lazarus from the dead
38
Jesus, once more deeply moved, came to the tomb. It was a cave with a stone
laid across the entrance. 39 ‘Take away the stone,’ he said.
‘But,
Lord,’ said Martha, the sister of the dead man, ‘by this time there is a bad
odour, for he has been there four days.’
40 Then Jesus said, ‘Did
I not tell you that if you believe, you will see the glory of God?’
41
So they took away the stone. Then Jesus looked up and said, ‘Father, I thank
you that you have heard me. 42 I knew that you always hear me, but I said this
for the benefit of the people standing here, that they may believe that you
sent me.’
43
When he had said this, Jesus called in a loud voice, ‘Lazarus, come out!’ 44
The dead man came out, his hands and feet wrapped with strips of linen, and a
cloth round his face.
Jesus
said to them, ‘Take off the grave clothes and let him go.’
Thursday, 28 August 2014
One in three parents cutting back on food to pay for home
One in three parents cutting back on food to pay for home
A leading homeless charity says almost 900,000 parents in England are resorting to skipping meals - to afford to pay for their homes.
Shelter says around three million are generally cutting back on food to save cash.
They spoke to a women who only wanted to be identified as Katherine.
"My husband and I don't have breakfast because we can't afford it, and we miss evening meals two or three times a month to help with the mortgage," she said.
She added: "We've really had to cut back on the basics, and I even had to send our daughter to school in an old uniform that I knew was too small; it made me feel horrible.
"We are already at breaking point, so I honestly don't know what we'd do if our financial situation got worse, it really frightens me."
Wednesday, 27 August 2014
My Uttermost for His Highest, Oswald Chambers, Living your Theology
Living Your Theology
Walk
while you have the light, lest darkness overtake you . . . —John 12:35
Beware
of not acting upon what you see in your moments on the mountaintop with God. If
you do not obey the light, it will turn into darkness. “If therefore the light
that is in you is darkness, how great is that darkness!” (Matthew 6:23). The
moment you forsake the matter of sanctification or neglect anything else on
which God has given you His light, your spiritual life begins to disintegrate
within you. Continually bring the truth out into your real life, working it out
into every area, or else even the light that you possess will itself prove to
be a curse.
John
12 New International Version - UK (NIVUK)
Jesus
anointed at Bethany
12
Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus
had raised from the dead. 2 Here a dinner was given in Jesus’ honour. Martha
served, while Lazarus was among those reclining at the table with him. 3 Then
Mary took about half a litre of pure nard, an expensive perfume; she poured it
on Jesus’ feet and wiped his feet with her hair. And the house was filled with
the fragrance of the perfume.
4
But one of his disciples, Judas Iscariot, who was later to betray him,
objected, 5 ‘Why wasn’t this perfume sold and the money given to the poor? It
was worth a year’s wages.[a]’ 6 He did not say this because he cared about the
poor but because he was a thief; as keeper of the money bag, he used to help
himself to what was put into it.
7
‘Leave her alone,’ Jesus replied. ‘It was intended that she should save this
perfume for the day of my burial. 8 You will always have the poor among you,[b]
but you will not always have me.’
9
Meanwhile a large crowd of Jews found out that Jesus was there and came, not
only because of him but also to see Lazarus, whom he had raised from the dead.
10 So the chief priests made plans to kill Lazarus as well, 11 for on account
of him many of the Jews were going over to Jesus and believing in him.
Jesus
comes to Jerusalem as king
12
The next day the great crowd that had come for the festival heard that Jesus
was on his way to Jerusalem. 13 They took palm branches and went out to meet
him, shouting,
‘Hosanna![c]’
‘Blessed
is he who comes in the name of the Lord!’[d]
‘Blessed
is the king of Israel!’
14
Jesus found a young donkey and sat upon it, as it is written:
15
‘Do not be afraid, Daughter Zion;
see, your king is coming,
seated on a donkey’s colt.’[e]
16
At first his disciples did not understand all this. Only after Jesus was
glorified did they realise that these things had been written about him and
that these things had been done to him.
17
Now the crowd that was with him when he called Lazarus from the tomb and raised
him from the dead continued to spread the word. 18 Many people, because they
had heard that he had performed this sign, went out to meet him. 19 So the
Pharisees said to one another, ‘See, this is getting us nowhere. Look how the
whole world has gone after him!’
Jesus
predicts his death
20
Now there were some Greeks among those who went up to worship at the festival.
21 They came to Philip, who was from Bethsaida in Galilee, with a request.
‘Sir,’ they said, ‘we would like to see Jesus.’ 22 Philip went to tell Andrew;
Andrew and Philip in turn told Jesus.
23
Jesus replied, ‘The hour has come for the Son of Man to be glorified. 24 Very
truly I tell you, unless a grain of wheat falls to the ground and dies, it
remains only a single seed. But if it dies, it produces many seeds. 25 Anyone
who loves their life will lose it, while anyone who hates their life in this
world will keep it for eternal life. 26 Whoever serves me must follow me; and
where I am, my servant also will be. My Father will honour the one who serves
me.
27
‘Now my soul is troubled, and what shall I say? “Father, save me from this
hour”? No, it was for this very reason I came to this hour. 28 Father, glorify
your name!’
Then
a voice came from heaven, ‘I have glorified it, and will glorify it again.’ 29
The crowd that was there and heard it said it had thundered; others said an
angel had spoken to him.
30
Jesus said, ‘This voice was for your benefit, not mine. 31 Now is the time for
judgment on this world; now the prince of this world will be driven out. 32 And
I, when I am lifted up[f] from the earth, will draw all people to myself.’ 33
He said this to show the kind of death he was going to die.
34
The crowd spoke up, ‘We have heard from the Law that the Messiah will remain
for ever, so how can you say, “The Son of Man must be lifted up”? Who is this
“Son of Man”?’
35 Then Jesus told them,
‘You are going to have the light just a little while longer. Walk while you
have the light, before darkness overtakes you. Whoever walks in the dark does
not know where they are going. 36 Believe in the light while you have the
light, so that you may become children of light.’ When he had finished
speaking, Jesus left and hid himself from them.
Belief
and unbelief among the Jews
37
Even after Jesus had performed so many signs in their presence, they still
would not believe in him. 38 This was to fulfil the word of Isaiah the prophet:
‘Lord,
who has believed our message
and to whom has the arm of the Lord been
revealed?’[g]
39
For this reason they could not believe, because, as Isaiah says elsewhere:
40
‘He has blinded their eyes
and hardened their hearts,
so
they can neither see with their eyes,
nor understand with their hearts,
nor turn – and I would heal them.’[h]
41
Isaiah said this because he saw Jesus’ glory and spoke about him.
42
Yet at the same time many even among the leaders believed in him. But because
of the Pharisees they would not openly acknowledge their faith for fear they
would be put out of the synagogue; 43 for they loved human praise more than
praise from God.
44 Then Jesus cried out,
‘Whoever believes in me does not believe in me only, but in the one who sent
me. 45 The one who looks at me is seeing the one who sent me. 46 I have come
into the world as a light, so that no one who believes in me should stay in darkness.
47 ‘If anyone hears my
words but does not keep them, I do not judge that person. For I did not come to
judge the world, but to save the world. 48 There is a judge for the one who
rejects me and does not accept my words; the very words I have spoken will
condemn them at the last day. 49 For I did not speak on my own, but the Father
who sent me commanded me to say all that I have spoken. 50 I know that his
command leads to eternal life. So whatever I say is just what the Father has
told me to say.’
What the ALS Ice-Bucket Challenge Means for Christians
What the ALS Ice-Bucket Challenge Means for Christians
Craig Gross, known to many as the Porn Pastor because of his work withXXXchurch.com, is encouraging Christians to look at the viral "ALS Ice Bucket Challenge" as an example of the Christian life.
Over the past several weeks, social media has been flooded with one of the most effective fund-raising campaigns of all time. The "Ice Bucket Challenge" encourages participants to dump buckets of freezing water on their heads to raise awareness for the debilitating condition amyotrophic lateral sclerosis, also known as Lou Gehrig's Disease. It has become a national pastime to watch friends, family and favorite celebrities get wet in support of ALS research.
Participants are encouraged to donate $10 if they complete the challenge, or $100 if they don't. In the past few weeks alone, the ALS Association has earned more than $88.5 million, a monstrous increase from their donations of about $2 million in the same period last year.
Tuesday, 26 August 2014
9 to 5: The New Window for Missions
9 to 5: The New Window for Missions
Jesus probably spent more time in the marketplace than anywhere else. Of His 132 public appearances recorded in the New Testament, 122 were in the marketplace. Over 85 percent of the parables Jesus told had a workplace context.
This fall, business leaders will join other Christian leaders from every sector of society when they convene at Movement Day in New York City for the fifth consecutive year. The idea is to transform cities through "Gospel Movements" by showing marketplace leaders that their influence in the workplace is a fundamental key to that transformation.
Since vast numbers of people spend the majority of their waking time at work or work-related events, it makes sense that Christians in the workplace devote a significant amount of time investing in workplace relationships with the ultimate goal being sharing to introduce others to God and His ways.
6 Valuable Lessons for Youth Pastors
6 Valuable Lessons for Youth Pastors
1. Be flexible. Majority of our day-to-day tasks in youth ministry are very random. It isn't uncommon for my day to go from a brainstorming meeting, to a counseling session and then a hospital visit. Flexibility is one of the main ingredients to longevity in youth ministry, and it actually relieves the stress of ministry. Those who are a step-by-step, can't-miss-a-beat type of person usually don't last long in youth ministry. So be flexible.
2. Go the extra mile. Make things the best that they can be. Consider the task you are assigned as the bottom floor. When given a task or project, look for ways to save time and money. Sometimes that means making sure you don't have to make another trip somewhere or completing the whole task instead of just the part you where assigned.
- See more at: http://ministrytodaymag.com/index.php/ministry-life/youth/21165-6-valuable-lessons-for-youth-pastors#sthash.OMVIyGQQ.dpuf
What is an evangelical?
What is an evangelical?
We're evangelical. We're passionate: about God, about the Church and about the Bible.
We're evangelical. We've decided to live our lives with Jesus –the saviour of the world and son of God –at the centre.
We're evangelical. We humbly and lovingly believe that the best thing for our families, friends, neighbours, nation and world is that they live their lives with Jesus too.
We're evangelical. We believe that God is with us and empowers us by His Spirit.
We're evangelical. We love the Bible. It bears witness to God's revelation in Jesus Christ.It invites us into the story of God and the world. It guides us in how we live our lives and has so much to say about what it is to be human and how we should do life together: with God and with each other.
We're evangelical. So we just can't keep quiet about it.
We're evangelical.
7 Traits of Pastors Who Lead Breakout Churches
7 Traits of Pastors Who Lead Breakout Churches
If you want to experience an "a-ha" moment about revitalizing churches, this research may be the near the top.
Most of you have heard the dire information and statistics about congregations in North America. Indeed, I have been among the purveyors of the negative news. For sure, the overall picture is gloomy. There is no hiding from that reality.
- See more at: http://ministrytodaymag.com/index.php/ministry-leadership/personal-character/21162-7-traits-of-pastors-who-lead-breakout-churches#sthash.tdMRWFRW.dpuf
My uttermost for His Highest, Oswald Chambers, Are you ever troubled
John
14 New International Version - UK (NIVUK)
Jesus
comforts his disciples
14
‘Do not let your hearts be troubled. You believe in God[a]; believe also in me.
2 My Father’s house has many rooms; if that were not so, would I have told you
that I am going there to prepare a place for you? 3 And if I go and prepare a
place for you, I will come back and take you to be with me that you also may be
where I am. 4 You know the way to the place where I am going.’
Jesus
the way to the Father
5
Thomas said to him, ‘Lord, we don’t know where you are going, so how can we
know the way?’
6
Jesus answered, ‘I am the way and the truth and the life. No one comes to the
Father except through me. 7 If you really know me, you will know[b] my Father
as well. From now on, you do know him and have seen him.’
8
Philip said, ‘Lord, show us the Father and that will be enough for us.’
9
Jesus answered: ‘Don’t you know me, Philip, even after I have been among you
such a long time? Anyone who has seen me has seen the Father. How can you say,
“Show us the Father”? 10 Don’t you believe that I am in the Father, and that
the Father is in me? The words I say to you I do not speak on my own authority.
Rather, it is the Father, living in me, who is doing his work. 11 Believe me
when I say that I am in the Father and the Father is in me; or at least believe
on the evidence of the works themselves. 12 Very truly I tell you, whoever
believes in me will do the works I have been doing, and they will do even
greater things than these, because I am going to the Father. 13 And I will do
whatever you ask in my name, so that the Father may be glorified in the Son. 14
You may ask me for anything in my name, and I will do it.
Jesus
promises the Holy Spirit
15
‘If you love me, keep my commands. 16 And I will ask the Father, and he will
give you another advocate to help you and be with you for ever – 17 the Spirit
of truth. The world cannot accept him, because it neither sees him nor knows
him. But you know him, for he lives with you and will be[c] in you. 18 I will
not leave you as orphans; I will come to you. 19 Before long, the world will
not see me any more, but you will see me. Because I live, you also will live.
20 On that day you will realise that I am in my Father, and you are in me, and
I am in you. 21 Whoever has my commands and keeps them is the one who loves me.
The one who loves me will be loved by my Father, and I too will love them and
show myself to them.’
22
Then Judas (not Judas Iscariot) said, ‘But, Lord, why do you intend to show
yourself to us and not to the world?’
23
Jesus replied, ‘Anyone who loves me will obey my teaching. My Father will love
them, and we will come to them and make our home with them. 24 Anyone who does
not love me will not obey my teaching. These words you hear are not my own;
they belong to the Father who sent me.
25
‘All this I have spoken while still with you. 26 But the Advocate, the Holy
Spirit, whom the Father will send in my name, will teach you all things and
will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as
the world gives. Do not let your hearts be troubled and do not be afraid.
28
‘You heard me say, “I am going away and I am coming back to you.” If you loved
me, you would be glad that I am going to the Father, for the Father is greater
than I. 29 I have told you now before it happens, so that when it does happen
you will believe. 30 I will not say much more to you, for the prince of this
world is coming. He has no hold over me, 31 but he comes so that the world may
learn that I love the Father and do exactly what my Father has commanded me.
‘Come
now; let us leave.
There
are times in our lives when our peace is based simply on our own ignorance. But
when we are awakened to the realities of life, true inner peace is impossible
unless it is received from Jesus. When our Lord speaks peace, He creates peace,
because the words that He speaks are always “spirit, and they are life” (John
6:63). Have I ever received what Jesus speaks? “. . . My peace I give to you. .
.”— a peace that comes from looking into His face and fully understanding and
receiving His quiet contentment.
Are
you severely troubled right now? Are you afraid and confused by the waves and
the turbulence God sovereignly allows to enter your life? Have you left no
stone of your faith unturned, yet still not found any well of peace, joy, or
comfort? Does your life seem completely barren to you? Then look up and receive
the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you
are right with God, because you are exhibiting the freedom to turn your mind to
Him. If you are not right with God, you can never turn your mind anywhere but
on yourself. Allowing anything to hide the face of Jesus Christ from you either
causes you to become troubled or gives you a false sense of security.
Monday, 25 August 2014
Mark Driscoll Steps Down From Mars Hill Pulpit
Mark Driscoll Steps Down From Mars Hill Pulpit
Controversial Seattle megachurch founder Mark Driscoll will step down for at least six weeks while church leaders review formal charges lodged by a group of pastors that he abused his power.
The 43-year-old pastor has been under fire in recent months for plagiarism, inappropriate use of church funds and improper behavior toward subordinates.
Returning from vacation Sunday, Driscoll addressed Mars Hill worship services through a pre-recorded message.
"I want to say to my Mars Hill family, past and present, I'm very sorry. I genuinely mean it," Driscoll said in his address. "I'm very sorry for the times I've been angry, short or insensitive. I'm very sorry for anything I've done to distract from our mission by inviting criticism, controversy or negative media attention."
Driscoll said he will not do any outside speaking for the foreseeable future and postpone the publication of his next book.
"I have begun meeting with a professional team of mature Christians who provide wise counsel to help further my personal development and maturity before God and men," Driscoll told the congregation.
Mark DeMoss, an Atlanta public-relations consultant and former adviser to Mitt Romney's presidential campaign, has been brought in to work with the congregation.
DeMoss, who represented the late Jerry Falwell Sr. and now Franklin Graham, said he attended the services in Seattle today on his own expense as Driscoll's friend.
This gay-friendly makeover of the miners' strike is deeply patronising, Telegraph
This
gay-friendly makeover of the miners' strike is deeply patronising
Modern culture is obsessed with the idea of gays giving straights a
moral makeover. Apparently gays are really politically switched-on and
super-fashionable – not to mention dab hands at interior design! – and so they
are encouraged to grab straights by the scruffs of their badly dressed necks
and turn them into better people. You see this trope everywhere these days: in
Queer Eye for the Straight Guy; in the Aussie reality TV show that sent a busload of drag queens to “educate” the
beer-swilling inhabitants of South Australia; in Glee, in which
pretty much every storyline involves a monosyllabic jock having his prejudices
corrected by a shy, erudite gay kid. The TV Tropes website describes this kind of character as the “Magical Queer”,
who has “all of the wisdom in the world because he is gay” and who is often
charged with “bringing culture to his heterosexual brothers and sisters”.
Well, now the “Magical Queer” is being sent back in time to give a moral
makeover to historical figures. Consider the striking miners. These angry,
blokeish fighters for jobs and pay of the Eighties are clearly seen as being a
bit too macho for our soft, caring times, and so they are being made over in an
attempt to make them more palatable and sympathetic to modern sensibilities.
Who is making them over? Gays, of course! There have in recent years been two
major mainstream movies about the miners’ strike, and it is surely not a
coincidence that both of them have had strong gay themes. We’re witnessing the
gaying of the miners’ strike. (There have actually been three mainstream movies
about the miners’ strike – we’ll get to the third in a moment.)
I grew up in the 1980's and although I remember the miner' s strike, I don't remember any Gay activists having a great impact on the strike.
Smashing the Myth of American Church Success
Smashing the Myth of American Church Success
There is a myth of church success in America that says, "The bigger the building, the bigger the budget, the bigger the attendance, the more successful you are."
In the sight of man, this might equal success. But in the sight of God, it may have nothing to do with success. In fact, it might simply be the beautiful facade hiding all kinds of spiritual rot and decay.
To be clear, I have had the privilege of preaching in some of the finest megachurches in America, replete with large buildings, big budgets and multiplied thousands of attendees. And I can personally attest to the fact that some of these churches are healthy in many ways: focused on Jesus, reaching the lost, making disciples, and giving themselves to prayer.
And some of them are doing this at least as well as many smaller churches and house groups.
So, I'm all for "big" as long as that "big" equates to maturity in Jesus, effective outreach to the lost, compassionate giving to the poor, life in the Spirit, and a powerful expression of the Great Commission. It is in that context that Acts records the growing numbers of disciples (see, for example, Acts 2:41; 4:4; 6:7).
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