Tuesday, 19 August 2014

Is Suicide a Ticket to Hell? Charisma Magazine, Tom Brown


hopeless

The Bible describes two believers who committed suicide: King Saul and Judas. For sure Judas went to hell. Peter said about him in Acts 1:16-18: "'Brothers, the Scripture had to be fulfilled which the Holy Spirit spoke long ago through the mouth of David concerning Judas, who served as guide for those who arrested Jesus--he was one of our number and shared in this ministry. With the reward he got for his wickedness, Judas bought a field; there he fell headlong, his body burst open, and all his intestines spilled out."

This Scripture implies that Judas was not saved.

The other story is about King Saul. He was mortally wounded in battle, so to avoid torture he killed himself. From David's words about Saul, it appears that Saul went to heaven. He says in 2 Sam. 1:23, "Saul and Jonathan—in life they were loved and gracious, and in death they were not parted."

We know that Jonathan was godly, so if Saul and Jonathan were not parted in death, this would mean Saul is with Jonathan in heaven. I should also note that this passage may simply mean that they died together in battle, not necessarily that they are still with each other in death. At any rate, Saul killed himself only because he was trying to avoid torture, and he was going to die soon anyway



This controversial topic has unfortunately often been addressed in emotional ways, not through biblical analysis. Those of us who grew up Roman Catholic have always heard suicide is a mortal sin that irretrievably sends people to hell. Influenced by the arguments of Augustine and Aquinas, this belief dominated through the Reformation. However, for Luther, the Devil is capable of oppressing (not possessing) a believer to the point of pushing him to commit the sin of suicide (Table Talk, Vol 54:29). As the salvation became better understood, many Reformation thinkers and theologians distanced their views from the Church of Rome.

TGC Nunez

Besides this traditional position of the Catholic Church, we encounter three others:

a) A true Christian would never commit suicide, since God wouldn't allow it.

b) A Christian may commit suicide, but would lose his salvation.

c) A Christian may commit suicide without losing his salvation.

So what does the Bible say? Let's begin by talking about those truths we know as revealed in God's Word:

Humanity is totally depraved (Isa. 64:6; Rom. 3:10-18). This doesn't mean we're as evil as we could be, but that every human capacity—intellect, heart, emotions, will—is tainted by sin.

Even after regeneration, a Christian is capable of committing any sin except the unforgivable one (Rom. 7).

The unforgivable sin is mentioned in Mark 3:25-32 and Matthew 12:32-32, and from these passages we can conclude it refers to the continual rejection of the Holy Spirit in the work of conversion. Others believe this passage speaks of attributing to Satan the work of the Spirit. It's clear that in any case it's referring to an unbeliever.

It's important to remember a believer is capable of taking the life of someone else, as David did in the case of Uriah, without this action invalidating his salvation.

Christ's sacrifice at the cross has forgiven all of our sin—past, present, and future (Col. 2:13-14; Heb. 10:11-18).


The sin a Christian will commit tomorrow was forgiven at Calvary—where Jesus justified us, declaring us positionally righteous. He accomplished this work through one single offering that didn't need to be repeated again. On the cross Jesus didn't make us justifiable; he made us justified (Rom. 3:23-26; 8:29-30).

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