Yet for this reason I found mercy The Justification of The Believer

1 Timothy 1:15-16

New American Standard Bible (NASB)

15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. 16 Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those [a]who would believe in Him for eternal life.

The 19th Century American Hymn Writer, Fanny J Crosby wrote these wonderful words

Blessed assurance, Jesus is mine!

O what a foretaste of glory divine!

Heir of salvation, purchase of God,

Born of His Spirit, washed in His blood.

Refrain:

This is my story, this is my song,

praising my Saviour all the day long;

this is my story, this is my song,

praising my Saviour all the day long.

Perfect submission, perfect delight!

Visions of rapture now burst on my sight;

Angels descending bring from above

Echoes of mercy, whispers of love.

Perfect submission, all is at rest!

I in my Saviour am happy and blest,

Watching and waiting, looking above,

Filled with his goodness, lost in His love

We have  looked at the phrase,  in 1 Tim 1:16, For this reason I found Mercy, today  we will start to look at the phrase The Justification and sanctification of believers through the finished work of Christ and  we will start to look at the doctrine of Justification and then next week we will follow on by looking at the doctrine of Sanctification. But what do we mean by Justification ?

Simply put, to justify is to declare righteous, to make one right with God. Justification is God’s declaring those who receive Christ to be righteous, based on Christ’s righteousness being imputed to the accounts of those who receive Christ

We are justified, declared righteous, at the moment of our salvation. Justification does not make us righteous, but rather pronounces us righteous. Our righteousness comes from placing our faith in the finished work of Jesus Christ. His sacrifice covers our sin, allowing God to see us as perfect and unblemished. Because as believers we are in Christ, God sees Christ's own righteousness when He looks at us. This meets God's demands for perfection; thus, He declares us righteous—He justifies us.

Justification is an instantaneous legal act of God in which he a) thinks of our sins as forgiven and Christ’s righteousness as belonging to us and b) declares us to be righteous in his sight

Westminister Confession of Faith,

Chapter XI

Of Justification

I. Those whom God effectually calls, He also freely justifies;[1] not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ's sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them,[2] they receiving and resting on Him and His righteousness by faith; which faith they have not of themselves, it is the gift of God.[3]

II. Faith, thus receiving and resting on Christ and His righteousness, is the alone instrument of justification:[4] yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but works by love.[5]

III. Christ, by His obedience and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real and full satisfaction to His Father's justice in their behalf.[6] Yet, in as much as He was given by the Father for them;[7] and His obedience and satisfaction accepted in their stead;[8] and both, freely, not for any thing in them; their justification is only of free grace;[9] that both the exact justice, and rich grace of God might be glorified in the justification of sinners.[10]

IV. God did, from all eternity, decree to justify all the elect,[11] and Christ did, in the fullness of time, die for their sins, and rise again for their justification:[12] nevertheless, they are not justified, until the Holy Spirit does, in due time, actually apply Christ unto them.[13]

V. God does continue to forgive the sins of those that are justified;[14] and although they can never fall from the state of justification,[15] yet they may, by their sins, fall under God's fatherly displeasure, and not have the light of His countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.[16]

VI. The justification of believers under the Old Testament was, in all these respects, one and the same with the justification of believers under the New Testament.[17]

Now let us examine the Scriptures in regards to Justification

1.   Romans 3:21-26 21 But now apart [k]from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those [l]who believe; for there is no distinction; 23 for all [m]have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a [n]propitiation [o]in His blood through faith. This was to demonstrate His righteousness, [p]because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who [q]has faith in Jesus.

2.   Romans 5:1-11 Therefore, having been justified by faith, [a]we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and [b]we exult in hope of the glory of God. 3 And not only this, but [c]we also exult in our tribulations, knowing that tribulation brings about perseverance; 4 and perseverance, proven character; and proven character, hope; 5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

3.   6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; [d]though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified [e]by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved [f]by His life. 11 And not only this, [g]but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

4.   Romans 5:12-21 12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned— 13 for [h]until the Law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a [i]type of Him who was to come15 But [j]the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. 16 The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression [k]resulting in condemnation, but on the other hand the free gift arose from many transgressions [l]resulting in justification. 17 For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.18 So then as through one transgression [m]there resulted condemnation to all men, even so through one act of righteousness [n]there resulted justification of life to all men. 19 For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. 20 [o]The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

5.   Galatians 2:16-21”nevertheless knowing that a man is not justified by the works of [n]the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of [o]the Law; since by the works of [p]the Law no [q]flesh will be justified. 17 But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! 18 For if I rebuild what I have once destroyed, I prove myself to be a transgressor.19 For through [r]the Law I died to [s]the Law, so that I might live to God. 20 I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and [t]the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. 21 I do not nullify the grace of God, for if righteousness comes through[u]the Law, then Christ died needlessly

6.   Romans 8:29-35 29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.31 What then shall we say to these things? If God is for us, who is against us? 32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was [l]raised, who is at the right hand of God, who also intercedes for us. 35 Who will separate us from the love of [m]Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

The Endurance of the Saints

The Endurance of the Saints

 2 Tim 2:11- 13 New International Version

11 Here is a trustworthy saying:

    If we died with him,

    We will also live with him;

12 if we endure,

    We will also reign with him.

    If we disown him,

    He will also disown us;

13 if we are faithless,

    He remains faithful,

    For he cannot disown himself

The 5 Faithful or Trustworthy Sayings found in 1 Timothy, 2 Timothy and Titus, and we have focused our attentions on 1 Tim 1:15-16  looking at the importance of Justification and Sanctification for us the Believer, now will follow on by looking at The Endurance of The Saints.

2 Timothy 2

New Living Translation (NLT)

A Good Soldier of Christ Jesus

2 Timothy, my dear son, be strong through the grace that God gives you in Christ Jesus. 2 You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others 3 Endure suffering along with me, as a good soldier of Christ Jesus. 4 Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them. 5 And athletes cannot win the prize unless they follow the rules. 6 And hardworking farmers should be the first to enjoy the fruit of their labor. 7 Think about what I am saying. The Lord will help you understand all these things.8 Always remember that Jesus Christ, a descendant of King David, was raised from the dead. This is the Good News I preach. 9 And because I preach this Good News, I am suffering and have been chained like a criminal. But the word of God cannot be chained. 10 So I am willing to endure anything if it will bring salvation and eternal glory in Christ Jesus to those God has chosen.

11 This is a trustworthy saying:

If we die with him,

    we will also live with him.

12 If we endure hardship,

    we will reign with him.

If we deny him,

    he will deny us.

13 If we are unfaithful,

    he remains faithful,

    for he cannot deny who he is.

14 Remind everyone about these things, and command them in God’s presence to stop fighting over words. Such arguments are useless, and they can ruin those who hear them.

An Approved Worker

15 Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. 16 Avoid worthless, foolish talk that only leads to more godless behavior. 17 This kind of talk spreads like cancer,[a] as in the case of Hymenaeus and Philetus. 18 They have left the path of truth, claiming that the resurrection of the dead has already occurred; in this way, they have turned some people away from the faith.19 But God’s truth stands firm like a foundation stone with this inscription: “The Lord knows those who are his,”[b] and “All who belong to the Lord must turn away from evil.”[c]20 In a wealthy home some utensils are made of gold and silver, and some are made of wood and clay. The expensive utensils are used for special occasions, and the cheap ones are for everyday use. 21 If you keep yourself pure, you will be a special utensil for honorable use. Your life will be clean, and you will be ready for the Master to use you for every good work.22 Run from anything that stimulates youthful lusts. Instead, pursue righteous living, faithfulness, love, and peace. Enjoy the companionship of those who call on the Lord with pure hearts.23 Again I say, don’t get involved in foolish, ignorant arguments that only start fights. 24 A servant of the Lord must not quarrel but must be kind to everyone, be able to teach, and be patient with difficult people. 25 Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth. 26 Then they will come to their senses and escape from the devil’s trap. For they have been held captive by him to do whatever he wants.

In the Christian Life, we have ups and downs and times when we feel we’re in the valley and at other times we feel we’re on top of the mountain, and at other times we feel all at 6’s and 7’s and neither up or down, all of us know that the Christian Life isn’t a rose garden! We face both challenges and opportunities every day, sometimes when live gets too difficult we wonder why and if we’re meant for the Christian Life?

The easiest thing in live is to give up or indeed hitting the pause button,  yes it’s important to reflect and relax but once we have done that it’s time to move forwards once more.

 Romans 5:1-4 ESV

5 Therefore, since we have been justified by faith, we[a] have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith[b] into this grace in which we stand, and we[c] rejoice[d] in hope of the glory of God. 3 More than that, we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.

2 Peter 1:3-9 NIV

 3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But whoever does not have them is short-sighted and blind, forgetting that they have been cleansed from their past sins

Ephesians 3:16-21 Nasb

16 that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, 17 so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, 18 may be able to comprehend with all the [m]saints what is the breadth and length and height and depth, 19 and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. 20 Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, 21 to Him be the glory in the church and in Christ Jesus to all generations [n]forever and ever. Amen.

Hebrews 12:1-4 NLT

12 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.[a] Because of the joy[b] awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honour beside God’s throne. 3 Think of all the hostility he endured from sinful people;[c] then you won’t become weary and give up. 4 After all, you have not yet given your lives in your struggle against sin.

Yours because of His Mercy

Blair Humphreys

Southport, Merseyside,  UK

Some thoughts on Adoption (Theology)

I was watching a television programme on BBC 1, called “Heir Hunters” in this programme,  teams of probate researchers for a fee or percentage find the missing relatives of people who have died without a will, one particular case, after extensive research they found that a potential beneficiary were unable to claim a percentage of the will of their relative because they had been adopted.

Wikipedia Adoption.

A definition of Adoption is a process whereby a person assumes the parenting for another and, in so doing, permanently transfers all rights and responsibilities, along with filiation, from the biological parent or parents. Unlike guardianship or other systems designed for the care of the young, adoption is intended to effect a permanent change in status and as such requires societal recognition, either through legal or religious sanction. Historically, some societies have enacted specific laws governing adoption; where others have tried to achieve adoption through less formal means, notably via contracts that specified inheritance rights and parental responsibilities without an accompanying transfer of filiation.

Adoption #William E. Brown from Bakers Evangelical Dictionary of Biblical Theology.

Act of leaving one's natural family and entering into the privileges and responsibilities of another. In the Bible, adoption is one of several family-related terms used to describe the process of salvation and its subsequent benefits. God is a father who graciously adopts believers in Christ into his spiritual family and grants them all the privileges of heirship. Salvation is much more than forgiveness of sins and deliverance from condemnation; it is also a position of great blessing. Believers are children of God.

Old Testament Legal adoption was not prescribed in Jewish law or practiced by the Israelites. In fact, the term "adoption" does not occur in the Old Testament. While there are several possible allusions to adoption, such as Moses ( Exod 2:10 ), Genubath ( 1 Ki 11:20 ), and Esther ( Es 2:7 ), the incidents recorded take place in foreign societies (Egyptian and Persian) and there is no evidence that legal adoptions were enacted.

The adoption metaphor was not lost to Israel, however. God declares that he is the Father of the nation Israel, whom he loves as his child ( Isa 1:2 ; Hosea 11:1 ). He tells Pharaoh, "Israel is my firstborn son" ( Exod 4:22 ). More specifically, he says to David (and the Messiah), "You are my son; today I have become your Father" ( Psalm 2:7 ); and of David's descendant, "I will be his father, and he will be my son" ( 2 Sa 7:14 ). Although not precisely adoption passages, the instances of declared sonship in the Old Testament provide a theological foundation for Israel's designation as the children of God.

New Testament The New Testament cultural environment was much different from that of the Old since elaborate laws and ceremonies for adoption were part of both Greek and Roman society. To people with this background, the adoption metaphor in the New Testament was particularly meaningful.

The Greek word for adoption (huiothesia [uiJoqesiva]) means to "place as a son" and is used only by Paul in the New Testament. Each of the five occurrences in his letters is to readers of a decidedly Roman background. In one instance Paul refers to the Old Testament idea of Israel's special position as the children of God"Theirs is the adoption as sons" ( Ro 9:4 ). The remaining four references describe how New Testament believers become children of God through his gracious choice. The full scope of God's work of salvation past, present, and future is seen in adoption.

The believer's adoption as a child of God was determined by God from eternity: God "predestined us to be adopted as his sons through Jesus Christ" ( Eph 1:5 ). This adoption is not the result of any merit on the part of the believer, but solely the outworking of God's love and grace ( Ephesians 1:5 Ephesians 1:7 ).

The present reality of the believer's adoption into the family of God is release from the slavery of sin and the law and a new position as a free heir of God. Entering into salvation brings the rights and privileges of free sonship: "For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, 'Abba, Father'" ( Ro 8:15 ). Paul tells the Galatians that Christians were redeemed from the law so that they might receive adoption as sons. As a result the Holy Spirit comes into the believer's heart crying, "Abba, Father" ( Gal 4:5 ). The intimacy of a relationship with God the Father in contrast to the ownership of slavery is a remarkable feature of salvation.

Like many aspects of salvation, there is an eschatological component of adoption. Believers "wait eagerly for our adoption as sons, the redemption of our bodies" ( Ro 8:23 ). The full revelation of the believer's adoption is freedom from the corruption present in the world. Being a member of God's family includes the ultimate privilege of being like him ( 1 Jo 3:2 ) and being conformed to the glorious body of Christ ( Php 3:21 ). This is part of the promised inheritance for all God's children ( Ro 8:16-17 ).

“Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: 'Ye were bought at a price', and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.”

― Dietrich Bonhoeffer, The Cost of Discipleship

 Article 12 of the Westminster Confession of Faith

All those that are justified, God vouchsafes, in and for His only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into the number, and enjoy the liberties and privileges of the children of God.

Some Scriptures on Adoption.

Romans 8

New American Standard Bible (NASB)

Deliverance from Bondage

8 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. 5 For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. 6 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, 7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, 8 and those who are in the flesh cannot please God.

9 However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. 10 If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

12 So then, brethren, we are under obligation, not to the flesh, to live according to the flesh— 13 for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. 14 For all who are being led by the Spirit of God, these are sons of God. 15 For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!” 16 The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.

18 For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. 19 For the anxious longing of the creation waits eagerly for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope 21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22 For we know that the whole creation groans and suffers the pains of childbirth together until now. 23 And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. 24 For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? 25 But if we hope for what we do not see, with perseverance we wait eagerly for it.

Our Victory in Christ

26 In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; 27 and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.

28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. 29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

31 What then shall we say to these things? If God is for us, who is against us? 32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. 35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

 36 Just as it is written,

“For Your sake we are being put to death all day long;

We were considered as sheep to be slaughtered.”

37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

Galatians 4

New American Standard Bible (NASB)

Sonship in Christ

4 Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, 2 but he is under guardians and managers until the date set by the father. 3 So also we, while we were children, were held in bondage under the elemental things of the world. 4 But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, 5 so that He might redeem those who were under the Law, that we might receive the adoption as sons. 6 Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” 7 Therefore you are no longer a slave, but a son; and if a son, then an heir through God.

8 However at that time, when you did not know God, you were slaves to those which by nature are no gods. 9 But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? 10 You observe days and months and seasons and years. 11 I fear for you, that perhaps I have laboured over you in vain.

12 I beg of you, brethren, become as I am, for I also have become as you are. You have done me no wrong; 13 but you know that it was because of a bodily illness that I preached the gospel to you the first time; 14 and that which was a trial to you in my bodily condition you did not despise or loathe, but you received me as an angel of God, as Christ Jesus Himself. 15 Where then is that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. 16 So have I become your enemy by telling you the truth? 17 They eagerly seek you, not commendably, but they wish to shut you out so that you will seek them. 18 But it is good always to be eagerly sought in a commendable manner, and not only when I am present with you. 19 My children, with whom I am again in labor until Christ is formed in you— 20 but I could wish to be present with you now and to change my tone, for I am perplexed about you.

Bond and Free

21 Tell me, you who want to be under law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. 23 But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise. 24 This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. 25 Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free; she is our mother. 27 For it is written,

“Rejoice, barren woman who does not bear;

Break forth and shout, you who are not in labor;

For more numerous are the children of the desolate

Than of the one who has a husband.”

28 And you brethren, like Isaac, are children of promise. 29 But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also. 30 But what does the Scripture say?

“Cast out the bondwoman and her son,

For the son of the bondwoman shall not be an heir with the son of the free woman.”

31 So then, brethren, we are not children of a bondwoman, but of the free woman.

Ephesians 1

New American Standard Bible (NASB)

The Blessings of Redemption

1 Paul, an apostle of Christ Jesus by the will of God,

To the saints who are at Ephesus and who are faithful in Christ Jesus: 2 Grace to you and peace from God our Father and the Lord Jesus Christ.

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love 5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, 6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. 7 In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace 8 which He lavished on us. In all wisdom and insight 9 He made known to us the mystery of His will, according to His kind intention which He purposed in Him 10 with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him 11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,

 12 to the end that we who were the first to hope in Christ would be to the praise of His glory. 13 In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, 14 who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.

15 For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints, 16 do not cease giving thanks for you, while making mention of you in my prayers;

 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. 18 I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might 20 which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. 22 And He put all things in subjection under His feet, and gave Him as head over all things to the church, 23 which is His body, the fullness of Him who fills all in all.

Words for The Wise, A Living Sacrifice. Romans 12 ESV

 

 Romans 12English Standard Version Anglicised (ESVUK)

A Living Sacrifice

12 I appeal to you therefore, brothers,[a] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.[b] 2 Do not be conformed to this world,[c] but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.[d]

Gifts of Grace

3 For by the grace given to me I say to every one among you not to think of himself more highly than he ought to think, but to think with sober judgement, each according to the measure of faith that God has assigned. 4 For as in one body we have many members,[e] and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,[f] with zeal; the one who does acts of mercy, with cheerfulness.

Marks of the True Christian

9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honour. 11 Do not be slothful in zeal, be fervent in spirit,[g] serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.

14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly.[h] Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honourable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it[i] to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

NIV Application Commentary

Romans 12:1–2 is one of the best-known passages in the Bible—and deservedly so, for we find here a succinct description of the essence of the believer’s response to God’s grace in the gospel of Jesus Christ. It functions as the heading for all the specifics Paul will unpack in the subsequent chapters. Our response is rooted in God’s grace. The niv’s “God’s mercy” conceals the fact that the Greek word for “mercy” is in the plural (“mercies”). Paul is reminding us of the many displays of God’s mercy he has touched on in chapters 1–11. “In view of” probably modifies “urge”; Paul exhorts us in light of the manifold mercy of God. Our obedience is the product of what God has done in our lives, not something we can manufacture on our own.

The command to “offer” ourselves to God reminds us of Romans 6, where Paul used this same verb (paristemi) to express the basic response of believers to God’s grace to us in Christ (see 6:13, 16, 19). Indeed, all of Romans 12:1–15:13 is an explication of this basic demand in chapter 6. As new covenant Christians, we no longer offer animal sacrifices; we now offer ourselves as “living sacrifices.” “Living” perhaps has a theological meaning: We offer ourselves as people who have been brought from death to life (see 6:13). This may, however, be reading more into the word than we should. Paul probably wants us simply to contrast ourselves with the dead animal sacrifices of the Old Testament (see also John 6:51). But God demands sacrifices that are “holy,” that is, apart from profane matters and dedicated to his service.

This offering of ourselves to God constitutes, Paul concludes, our “spiritual act of worship.” “Spiritual” translates a word (logikos) over which there is much debate, as the varied renderings in English translations suggest: “spiritual” (niv; nrsv; nasb); “reasonable” (kjv); “true” (tev); “offered by mind and heart” (reb); “intelligent” (Phillips). But when the background is considered (see Bridging Contexts), we think “informed” or “understanding” is the best single equivalent in English. We give ourselves to God as his sacrifices when we understand his grace and its place in our lives. We offer ourselves not ignorantly, like animals brought to slaughter, but intelligently and willingly. This is the worship that pleases God.

Verse 2 tells us how we can carry out the sweeping demand to give ourselves as sacrifices to the Lord. Building on his “two-era” concept of salvation history (see Bridging Contexts), Paul demands that we “not conform” to “this age” (lit. trans.). The niv’s rendition as “the pattern of this world” captures the general sense well enough. The old age to which we belonged in our pre-Christian past still exerts influence on us, enticing us to follow its “pattern” of sinful and ungodly behavior. Rather than “conforming” our conduct to that age, we must be “transformed” in our behavior. The neat contrast of these two words in English is not found in the Greek, which uses two different verb roots (syschematizo and metamorphoo). But the English rendering is true to the sense of the Greek and certainly makes the verse easy to remember.

The means by which we accomplish this transformation in conduct is the “renewing of your mind” (for a close parallel see Eph. 4:23; cf. also 2 Cor. 4:16; Col. 3:10; Titus 3:5). A new orientation in our thinking leads to a new orientation in behaviour. Here Paul touches on the heart of New Testament ethics (see Contemporary Significance section), for the result of this transformation is that we will be able to please God by doing his will.

 Matthew Henry's Commentary

Chapter 12

The apostle, having at large cleared and confirmed the prime fundamental doctrines of Christianity, comes in the next place to press the principal duties. We mistake our religion if we look upon it only as a system of notions and a guide to speculation. No, it is a practical religion, that tends to the right ordering of the conversation. It is designed not only to inform our judgments, but to reform our hearts and lives. From the method of the apostle’s writing in this, as in some other of the epistles (as from the management of the principal ministers of state in Christ’s kingdom) the stewards of the mysteries of God may take direction how to divide the word of truth: not to press duty abstracted from privilege, nor privilege abstracted from duty; but let both go together, with a complicated design, they will greatly promote and befriend each other. The duties are drawn from the privileges, by way of inference. The foundation of Christian practice must be laid in Christian knowledge and faith. We must first understand how we receive Christ Jesus the Lord, and then we shall know the better how to walk in him. There is a great deal of duty prescribed in this chapter. The exhortations are short and pithy, briefly summing up what is good, and what the Lord our God in Christ requires of us. It is an abridgment of the Christian directory, an excellent collection of rules for the right ordering of the conversation, as becomes the gospel. It is joined to the foregoing discourse by the word “therefore.” It is the practical application of doctrinal truths that is the life of preaching. He had been discoursing at large of justification by faith, and of the riches of free grace, and the pledges and assurances we have of the glory that is to be revealed. Hence carnal libertines would be apt to infer. ”Therefore we may live as we list, and walk in the way of our hearts and the sight of our eyes.” Now this does not follow; the faith that justifies is a faith that “works by love.” And there is no other way to heaven but the way of holiness and obedience. Therefore what God hath joined together let no man put asunder. The particular exhortations of this chapter are reducible to the three principal heads of Christian duty: our duty to God t ourselves, and to our brother. The grace of God teaches us, in general, to live “godly, soberly, and righteously;” and to deny all that which is contrary hereunto. Now this chapter will give us to understand what godliness, sobriety, and righteousness, are though somewhat intermixed.

Warren Wiersbe BE Bible Study Series

(1) You give God your body (v. 1). Before we trusted Christ, we used our bodies for sinful pleasures and purposes, but now that we belong to Him, we want to use our bodies for His glory. The Christian’s body is God’s temple (1 Cor. 6:19-20) because the Spirit of God dwells within him (Rom. 8:9). It is our privilege to glorify Christ in our bodies and magnify Christ in our bodies (Phil. 1:20-21).

Just as Jesus Christ had to take on Himself a body in order to accomplish God’s will on earth, so we must yield our bodies to Christ that He might continue God’s work through us. We must yield the members of the body as “instruments of righteousness” (Rom. 6:13) for the Holy Spirit to use in the doing of God’s work. The Old Testament sacrifices were dead sacrifices, but we are to be living sacrifices.

There are two “living sacrifices” in the Bible, and they help us understand what this really means. The first is Isaac (Gen. 22); the second is our Lord Jesus Christ. Isaac willingly put himself on the altar and would have died in obedience to God’s will, but the Lord sent a ram to take his place. Isaac “died” just the same–he died to self and willingly yielded himself to the will of God. When he got off that altar, Isaac was a living sacrifice to the glory of God.

Of course, our Lord Jesus Christ is the perfect illustration of a living sacrifice, because He actually died as a sacrifice, in obedience to His Father’s will. But He arose again. And today He is in heaven as a living sacrifice, bearing in His body the wounds of Calvary. He is our High Priest (Heb. 4:14-16) and our Advocate (1 John 2:1) before the throne of God.

The verb “present” in this verse means “to present once and for all.” It commands a definite commitment of the body to the Lord, just as a bride and groom in their wedding service commit themselves to each other. It is this once-for-all commitment that determines what they do with their bodies. Paul gives us two reasons for this commitment: (1) it is the right response to all that God has done for us–“I beseech you therefore, brethren, by the mercies of God” (italics mine); and (2) this commitment is our “reasonable service” or our “spiritual act of worship.” This means that every day is a worship experience when your body is yielded to the Lord.

Yours by His Grace

Blair Humphreys

Southport, Merseyside, UK

Broadening our Horizons, seeing our Christian Life through the Perspective of the Kingdom of God,

Ephesians 3:16-21 Nasb

16 that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, 17 so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, 18 may be able to comprehend with all the [m]saints what is the breadth and length and height and depth, 19 and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. 20 Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, 21 to Him be the glory in the church and in Christ Jesus to all generations [n]forever and ever. Amen.

 I spend my younger days  in the South Wales Valleys I grew up in a terraced house that like many dotted the sides of valleys there are many rows out of terraced houses that I’ve seen to South Wales those terraced houses are  built alongside the sides of both hills and mountains, I grew up in the villages of Clyne,  Melin Court and Resolven.

Melin Court (Cwrt) Waterfall.

When I was growing up in the South Wales Valleys, my only knowledge of Liverpool would be from TV programmes such as The Liverbirds, Bread, Watching and Brookside, and watching the news about the latest antics of Militant Tendency led by Derek Hatton when he attempted to turn Liverpool into the People’s Democratic Republic of Liverpool in the early 1980’s.

I first visited Liverpool some 12 or so years ago when I was travelling to Llandudno from Bradford by coach to see my Grandad who was taken ill with a stroke and the coach had stopped in Liverpool, I remember looking at St George’s Hall and The Walker Art Gallery as I passed by on the Coach heading for The Mersey Tunnel and thinking wow what fantastic buildings.

Until almost 4 years aho when the Lord moved me from Neath to Southport, Liverpool would have been somewhere I would have visited for the day when staying on holiday or visiting Southport, it would have be somewhere I would go to go shopping, visiting Museums etc. or attending Interviews, my perceptions,  knowledge and understanding of Liverpool would have been restricted to these trips but since moving to Merseyside,  my perceptions, knowledge and understanding of Liverpool has increased and developed.

Liverpool Town Hall.

I think Liverpool is a great place, and although I enjoy visiting  there, it is not somewhere I would choose to live because of the simple fact God has called me to Southport.

For many us, our understanding of Spiritual Truths is based on the understanding of others, either because of the revelation and knowledge that has been revealed to them.

When I was a lad of 15 – 16 years old and living in Melin Court, my understanding of Liverpool was based on what I had seen on TV, this was not a true picture or understanding of Liverpool, and again I had been only walking on the Lord on my Christian Life’s journey for a few years and my understanding and revelation of the Lord, His Word, His Church and His Kingdom was limited, since then this has increased as I have walked in faith with Our Saviour and alongside other believers.

 If I had wanted to travel to the village of Abergawed on the opposite side of the valley, I had two ways of getting there,  the long way and the short way, the long way meant travelling up the valley some two miles to the village of Resolven and then down to the village of Abergawed or the most direct route across the railway line then across the river Neath and then across some fields, the long way was generally a safer route.

When the Lord speaks to us, and reveals an aspect of His truth and revelation to us we see more often or not he leads us not in the shortest route or indeed the most direct route but the long way around because we need to learn some things and adapt, change, grow up before we see the fullfilment of that revelation.

For many of us how understanding and revelation of God’s Word comes from reading Christian books I love reading especially My Bible and Christian books but for many of us including myself we need to put into practice and implement what we have learned and learned again and take action and see that revelation we have received from the Lord into a fuller and broader understanding.

Ephesians 3:20 - 21 Nasb

20 Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, 21 to Him be the glory in the church and in Christ Jesus to all generations [n]forever and ever. Amen.

Ephesians 4:11 – 16 Nasb

11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12 for the equipping of the [d]saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the [e]knowledge of the Son of God, to a mature man, to the measure of the stature [f]which belongs to the fullness of Christ. 14 [g]As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness [h]in deceitful scheming; 15 but [I]speaking the truth in love, [j]we are to grow up in all aspects into Him who is the head, even Christ, 16 from whom the whole body, being fitted and held together [k]by what every joint supplies, according to the [l]proper working of each individual part, causes the growth of the body for the building up of itself in love.

Every Blessing in Christ Jesus

Blair Humphreys