Words for the Wise, Feeding the Five Thousand, John 6 Nasb

John 6 New American Standard Bible (NASB)

Five Thousand Fed

6 After these things Jesus went away to the other side of the Sea of Galilee (or Tiberias). ² A large crowd followed Him, because they saw the ^[a]signs which He was performing on those who were sick.³ Then Jesus went up on the mountain, and there He sat down with His disciples. 

⁴ Now the Passover, the feast of the Jews, was near. ⁵ Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, *said to Philip, “Where are we to buy bread, so that these may eat?” ⁶ This He was saying to test him, for He Himself knew what He was intending to do. ⁷ Philip answered Him, “Two hundred ^[b]denarii worth of bread is not sufficient for them, for everyone to receive a little.”

 ⁸ One of His disciples, Andrew, Simon Peter’s brother, *said to Him, ⁹ “There is a lad here who has five barley loaves and two fish, but what are these for so many people?” ¹⁰ Jesus said, “Have the people ^[c]sit down.” Now there was much grass in the place. So the men ^[d]sat down, in number about five thousand. ¹¹ Jesus then took the loaves, and having given thanks, He distributed to those who were seated; likewise also of the fish as much as they wanted. ¹² When they were filled, He *said to His disciples, “Gather up the leftover fragments so that nothing will be lost.” ¹³ So they gathered them up, and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten. ¹⁴ Therefore when the people saw the ^[e]sign which He had performed, they said, “This is truly the Prophet who is to come into the world.”

Jesus Walks on the Water

¹⁵ So Jesus, perceiving that they were ^[f]intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone.

¹⁶ Now when evening came, His disciples went down to the sea,¹⁷ and after getting into a boat, they started to cross the sea to Capernaum. It had already become dark, and Jesus had not yet come to them. ¹⁸ The sea began to be stirred up because a strong wind was blowing. ¹⁹ Then, when they had rowed about ^[g]three or four miles, they *saw Jesus walking on the sea and drawing near to the boat; and they were frightened. ²⁰ But He *said to them, “It is I; ^[h]do not be afraid.” ²¹ So they were willing to receive Him into the boat, and immediately the boat was at the land to which they were going.

²² The next day the crowd that stood on the other side of the sea saw that there was no other small boat there, except one, and that Jesus had not entered with His disciples into the boat, but that His disciples had gone away alone. ²³ There came other small boats from Tiberias near to the place where they ate the bread after the Lord had given thanks. ²⁴ So when the crowd saw that Jesus was not there, nor His disciples, they themselves got into the small boats, and came to Capernaum seeking Jesus. ²⁵ When they found Him on the other side of the sea, they said to Him, “Rabbi, when did You get here?”

Words to the People

²⁶ Jesus answered them and said, “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled. ²⁷ Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal.” ²⁸ Therefore they said to Him, “What shall we do, so that we may work the works of God?” ²⁹ Jesus answered and said to them,“This is the work of God, that you believe in Him whom He has sent.” ³⁰ So they said to Him, “What then do You do for a sign, so that we may see, and believe You? What work do You perform?³¹ Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread out of heaven to eat.’” ³² Jesus then said to them, “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. ³³ For the bread of God is ^[i]that which comes down out of heaven, and gives life to the world.” ³⁴ Then they said to Him, “Lord, always give us this bread.”

³⁵ Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. ³⁶ But I said to you that you have seen Me, and yet do not believe. ³⁷ All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. ³⁸ For I have come down from heaven, not to do My own will, but the will of Him who sent Me.³⁹ This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. ⁴⁰ For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”

Words to the Jews

⁴¹ Therefore the Jews were grumbling about Him, because He said, “I am the bread that came down out of heaven.” ⁴² They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?” ⁴³ Jesus answered and said to them, “Do not grumble among yourselves. ⁴⁴ No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.⁴⁵ It is written in the prophets, ‘And they shall all be taught of God.’ Everyone who has heard and learned from the Father, comes to Me. ⁴⁶ Not that anyone has seen the Father, except the One who is from God; He has seen the Father. ⁴⁷ Truly, truly, I say to you, he who believes has eternal life. ⁴⁸ I am the bread of life. ⁴⁹ Your fathers ate the manna in the wilderness, and they died. ⁵⁰ This is the bread which comes down out of heaven, so that one may eat of it and not die. ⁵¹ I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

⁵² Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” ⁵³ So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. ⁵⁴ He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. ⁵⁵ For My flesh is true food, and My blood is true drink. ⁵⁶ He who eats My flesh and drinks My blood abides in Me, and I in him. ⁵⁷ As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. ⁵⁸ This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”

Words to the Disciples

⁵⁹ These things He said in the synagogue as He taught in Capernaum.

⁶⁰ Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” ⁶¹ But Jesus ,conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? ⁶² What then if you see the Son of Man ascending to where He was before? ⁶³ It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. ⁶⁴ But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would ^[j]betray Him. ⁶⁵ And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.”

Peter’s Confession of Faith

⁶⁶ As a result of this many of His disciples withdrew and were not walking with Him anymore. ⁶⁷ So Jesus said to the twelve, “You do not want to go away also, do you?” ⁶⁸ Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. ⁶⁹ We have believed and have come to know that You are the Holy One of God.” ⁷⁰ Jesus answered them, “Did I Myself not choose you, the twelve, and yet one of you is a devil?” ⁷¹ Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, ^[k]was going to betray Him.

John 6

V 1–3: SIGNS AND SITTING Jesus crosses the Sea of Galilee and many follow Him because of His signs in healing diseased people. After that, He goes to a mountain and takes time to sit down with His disciples. Jesus is as interested in personal time with His disciples as He is in working in the lives of others.

 V 4–14: POWER TO PROVIDE A huge crowd, including 5,000 men, are fed by the miraculous multiplying by Jesus of five loaves and two fish. All are filled. The disciples are involved in the distribution of the food and in the collection of what is left over. This sign convinces the men that Jesus is the Prophet who is to come into the world.

 V 15–21: WALKING ON WATER Jesus resists the popular acclaim and goes to a mountain to be alone. His disciples start rowing to the other side of the lake, towards Capernaum. It is night and a storm arises while they are three or four miles out. Jesus walks to them on the water and assures them of who He is. When Jesus enters the boat, it immediately reaches its destination.

V 22–42: GIVEN FROM GLORY The people, still impressed by the feeding of the huge multitude from a few loaves and fish, come to find Jesus. He warns them about seeking Him just because they are taken up too much with the miraculous feeding itself rather than with what that shows about the character and Godhead of the Lord Jesus Christ, and tells them that the important thing is to believe in Him. He declares Himself as coming from heaven in just the same way as manna was given from heaven in the wilderness. He is the Bread of Life. He gives eternal life and fulfilment to those who come to Him. The Jews complain, because they recognise that He is talking about His heavenly origin and they know that He is the ‘son of Joseph’, probably remembering that Joseph was not the natural father of Jesus. They dispute that Jesus is given from glory.

V 43–66: DIFFICULTY IN DOCTRINE Jesus teaches that those who come to Him are drawn by the Father and then develops the thought of Himself as the Bread of Life. He says no one may have everlasting life without eating His flesh and drinking His blood. The disciples are offended by this difficult saying and do not understand it. Jesus then explains that He is speaking spiritually. This is merely an illustrative parallel, and not a literal cannibalistic requirement! He is talking about spiritual faith in Christ, and stresses that it is belief that saves. (Over the years, some people have sought to support a wrong view of the meaning of holy communion from these verses, but Jesus is clearly teaching a spiritual belief in Him through a dramatic illustration. Nowhere in the Bible is it taught that the bread and the wine actually become His body and His blood. If that were a requirement for everlasting life, then all of His physical disciples would be lost because at the time they ate communion with Him, He had not even died upon the cross, and clearly His body and blood were intact.) Some go back and walk with Jesus no more when He tells them that He knows those who believe in Him, and who will betray Him.

V 67–71: DISTINCTION IN DISCIPLES Simon Peter confesses that Jesus has the words of eternal life, and that He is ‘the Christ, the Son of the Living God’. Jesus reveals that one of the twelve is against Him but He does not reveal that his name is Judas Iscariot.

The Bible Panorama

In the week the economy returned to pre-crisis level... Why I, as an ex Labour Minister, think Ed Balls MUST apologise for the mess he left us in, writes DIGBY JONES Daily Mail

Ed Balls

But last week’s economic figures weren’t some flash in the pan. Britain is back. A sustainable, deep, far-reaching recovery, not built on house price inflation, has arrived.

Inflation lower than Japan, unemployment lower than America, growth higher than Germany (and on Thursday it was even warmer in England than in Honolulu!). 

Take these facts:

·         The most productive car plant in Europe is the Nissan factory in Sunderland.

·         The Jaguar Land Rover plant in Liverpool has moved on to 24/7 working to cope with demand for its Range Rover Evoque from China, let alone everywhere else. They’re even building a new engine plant in Wolverhampton.

·         The Airbus put together in Toulouse has more British parts than French or German.

·         General Motors is actually closing a car plant in Bochum, Germany (the first such closure in that country since the Second World War) with 4,000 job losses, and expanding its plant at Ellesmere Port instead.

Construction, financial services, retail, manufacturing, creative industries, and the services sector are all going in the right direction. 

Read more here

Digby Jones.

Talks begin on devolution for whole of UK, The Scotsman

Carwyn Jones and David Cameron

High -level discussions about setting up a constitutional convention after the next election to create a devolution settlement for the whole of the United Kingdom have begun, a Cabinet minister confirmed yesterday.

Stephen Crabb, the newly appointed Conservative Welsh Secretary, who is regarded as one of the key government figures driving forward the devolution agenda, told Scotland on Sunday the prospect of a UK constitutional convention in the next parliament had been discussed.

Stephen Crabb

He said was one of the subjects aired in a meeting between David Cameron and the Welsh First Minister, Carwyn Jones, held at the Royal Welsh Show last week.

The move is significant with all three parties stating that they will extend powers to ­Holyrood and consider further devolution to Wales, as well 
as looking at how to devolve responsibilities to English ­regions.

Read more here

Commonwealth Games provide a 'tantalising glimpse' at a YES vote result in Scotland, Daily Express

It is a tantalising glimpse of what might become of the UK if there is a "yes" vote in September's independence referendum. Team GB would be no more.

It has proved irresistible to Alex Salmond, the First Minister of Scotland and professional sports fan, who recently spoke about a "self-denying ordinance" under which he would avoid talking about independence during the Games.

He did so with a glint in his eye for he knew such an ordinance would be impossible to enforce.

At least three times over the past week the SNP leader has raised his self-denial and three times he has gone on to break it, for he is happiest when taking potshots at Westminster, while highlighting the fact that most of the countries in the Games achieved their "independence" from the UK was too good an opportunity to miss.

Read more here

The Danger of an Exaggerated End-Time Mentality

The Danger of an Exaggerated End-Time Mentality



On a regular basis, whenever there are reports of moral collapse in our country or of wars and crises worldwide, someone will say to me, "This is it! Jesus is about to return! Everything is coming down!"

Of course, according to one system of interpretation, that could be true and the Lord could return within the next few moments or years.

The problem I have is that I've heard Jesus is coming back any moment for more than 40 years.

Could it be that we have a wrong mentality about the end of the age? Could it be that we're missing something very important?

Bible Debate: Have we misread the Bible?

Bible Debate: Have we misread the Bible?

Steve Chalke is a leading and sometimes controversial voice in the evangelical Church. In a recent article for Premier Christianity magazine he has argued that we need to rethink the way we approach scripture and cease to think of it as 'inerrant' but as a progressive 'conversation' with God that continues today.

In a series of 4 discussions Andrew Wilson of New Frontiers engages with Chalke as they address issues concerning biblical infallibility, Old Testament morality, atonement and homosexuality:

Inside a church for Born Again Christians: Speaking to God in a Manchester multiplex, Independent News Paper, 26/07/2014

Anthony Delaney is a retired policeman. Now aged 49, he grew up on a council estate in a rough part of Manchester and joined the Police Cadets at 16, which was "all about outdoor pursuits and the pursuit of girls".

Today, Delaney is "above all" a Follower of Jesus: a self-proclaimed man of the people who has successfully utilised his gruff voice and engaging, measured manner to grow Manchester's Ivy Church – a community of Born Again Christians now with more than 1,000 members meeting on a weekly basis – to more than four times its size since he joined as leader five years ago. So significant today is the congregation, that events are now held several times a week at venues across the city, including Cineworld, a warehouse and even a pub.

 

When the last census was taken in 2011, the number of Christians across the UK had fallen to 33.2 million – that was 59 per cent of the usual resident population at the time and a 12 per cent decrease from 37.2 million, 10 years earlier. The most recent self-evaluating research from the Church of England, found in the Church Growth Research Programme published in 2007, showed a sharp decline in numbers, with just 2 per cent of attendees of CoE churches in the UK at last count being between the ages of 18 and 24 – with a whopping 47 per cent aged 65 and over. In this context, the rise of the Born Agains in this largely white suburb on the north bank of the River Mersey is all the more striking.

Read more here

Further reading

Find a reason to go to war with Germany': Shocking letter documents how King George V urged his foreign secretary to justify conflict two days before outbreak of First World War

King George V

  A letter documents a meeting between King George V and Edward Grey 

  The King urged his foreign secretary to find a reason for war with Germany 

  King George V, revealed what had taken place to Sir Cecil Graves in 1933

  The discovery sheds light on one decision behind the First World War

  Sir Edward’s great-great-nephew Adrian Graves uncovered the information

Sir Edward Grey

A secret letter which documents a private meeting between King George V urging his Foreign Secretary Edward Grey to go to war with Germany two days before the outbreak of the First World War has been unearthed.

The incredible note, sent during one of the most difficult times in British history has been made public for the first time, by Adrian Graves, Sir Edward’s great-great-nephew and grandson of Sir Cecil Graves.

King George V, who had stayed away from making public declarations about Europe as his hands were tied as a constitutional monarch, said it was ‘absolutely essential’ Britain go to war in order to prevent Germany from achieving ‘complete domination of this country’.

Read more here

Further reading

Words for the Wise, Jesus at the Pool of Bethsaida, John 5 Nasb

John 5 New American Standard Bible (NASB)

The Healing at Bethesda

5 After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

² Now there is in Jerusalem by the sheep gate a pool, which is called in ^[a]Hebrew ^[b]Bethesda, having five porticoes. ³ In these lay a multitude of those who were sick, blind, lame, and withered, [^[c]waiting for the moving of the waters; ⁴ for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.] ⁵ A man was there who had been ^[d]ill for thirty-eight years. ⁶ When Jesus saw him lying there, and knew that he had already been a long time in that condition, He *said to him, “Do you wish to get well?” ⁷ The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” ⁸ Jesus *said to him, “Get up, pick up your pallet and walk.” ⁹ Immediately the man became well, and picked up his pallet and began to walk.

Now it was the Sabbath on that day. ¹⁰ So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” ¹¹ But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” ¹² They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” ¹³ But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. ¹⁴ Afterward Jesus *found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” ¹⁵ The man went away, and told the Jews that it was Jesus who had made him well. ¹⁶ For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. ¹⁷ But He answered them, “My Father is working until now, and I Myself am working.”

  Jesus’ Equality with God

¹⁸ For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.

¹⁹ Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever ^[e]the Father does, these things the Son also does in like manner. ²⁰ For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. ²¹ For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. ²² For not even the Father judges anyone, but He has given all judgment to the Son, ²³ so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

²⁴ “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

Two Resurrections

²⁵ Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. ²⁶ For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; ²⁷ and He gave Him authority to execute judgment, because He is ^[f]the Son of Man. ²⁸ Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, ²⁹ and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

³⁰ “I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.

³¹ “If I alone testify about Myself, My testimony is not ^[g]true.³² There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Witness of John

³³ You have sent to John, and he has testified to the truth. ³⁴ But the testimony which I receive is not from man, but I say these things so that you may be saved. ³⁵ He was the lamp that was burning and was shining and you were willing to rejoice for ^[h]a while in his light.

Witness of Works

³⁶ But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.

Witness of the Father

³⁷ And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. ³⁸ You do not have His word abiding in you, for you do not believe Him whom He sent.

Witness of the Scripture

^39 [i]You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; ⁴⁰ and you are unwilling to come to Me so that you may have life. ⁴¹ I do not receive glory from men; ⁴² but I know you, that you do not have the love of God in yourselves. ⁴³ I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. ⁴⁴ How can you believe, when you receive ^[j]glory from one another and you do not seek the ^[k]glory that is from the one and only God? ⁴⁵ Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. ⁴⁶ For if you believed Moses, you would believe Me, for he wrote about Me. ⁴⁷ But if you do not believe his writings, how will you believe My words?”

John 5 The Bible Panorama

V 1–9a: PARALYTIC A man, paralysed for thirty-eight years, is healed by Jesus at the pool in Jerusalem called Bethesda where sick people congregate each day to hope for a miraculous healing. His healing is immediate and effective. He takes up his bed and walks

. V 9b–14: PERSECUTION Because Jesus heals on the Sabbath day, the Jews are offended. They criticise the man for carrying his bed on the Sabbath day and interrogate him about Jesus. Their own legalistic rules replace the true spirit of the Sabbath, which God gave to be a blessing to mankind. Jesus assures the man that he is healed and tells him to sin no more.

 V 15–18: PRESUMPTION The man tells the Jews that Jesus has healed him. Their wicked desire to kill Jesus, because He heals on the Sabbath, intensifies because He identifies with God the Father, making Himself equal with God, which they see as presumptuous blasphemy.

V 19–30: POWER Jesus claims absolute identification and oneness with the Father in the works that He does, including raising the dead, exercising judgement and giving everlasting life. His power is the power of God, because that is who He is.

V 31–35: PREPARER Jesus then refers to John the Baptist’s witness to His identity. He was a lamp who prepared the way for Christ.

 V 36–40: PROCLAMATION Jesus goes on to reveal three witnesses proclaiming who He is. His works, His Father and the body of Scripture all witness to His identity. Jesus is quick to point out that searching the Scriptures will not save you, unless you are willing to come to Him personally to receive eternal life.    

V 41–47: PURPOSE Jesus exposes the inconsistency of the people. They will not honour Him, although He comes from God, but highly esteem self-seeking people. Jesus reveals the purpose of the law through Moses, who writes about Jesus. Those who really believe his words will come to Christ. The law is indeed a schoolmaster to bring us to Christ.

Why Britain’s skating golden boy died lonely, bitter and broke: John Curry captivated the world Daily Mail

On a cold winter’s evening in February 1976, 20 million Britons turned on their TVs to watch the Winter Olympics ice skating.

It didn’t matter that most of them knew nothing about it. The whole country was in thrall to a dazzling new talent who had burst upon the scene and turned the sport entirely on its head.

That phenomenon was an athlete named John Curry who had already secured the European title and would that night add Olympic gold to his tally. Impossibly handsome, he appeared to those who watched him to combine athleticism and art, masculinity and beauty. He was mesmerising.

An innovator and hugely creative talent.

 Curry had changed ice skating from a marginal sport to something sensual and deeply moving.

                                               Read more here

Mystery of First World War officer's portrait solved as researchers discover he was a teenager killed by a shell at the very beginning of the conflict

A mystery portrait of an unknown First World War soldier has finally been identified - 100 years after his death.

For years the painting of the unknown soldier hung in Carmarthen County Museum in Wales but no one knew his name or if he survived the horror of the trenches.

It remained a mystery until an amateur historian posted a picture of the painting on the Great War Forum website and asked for help to uncover his identity.

Read more here

Commonwealth Disney Eurovision Brigadoon... reflections on the opening ceremony, Christian Today

John Barrowman

It was a great example of liberal imperialism....you had better adopt our values or else! The government has also funded 'pride house' at the Games to ensure 'equality'. I wonder what would happen if I went and asked for 'Christian house' to be fully funded to ensure that the millions of Christians who are currently being persecuted throughout the world, got attention and support?! And we know of course that that 'equality' does not extend to those who dare to disagree with the liberal elites absolutist morality.

Dancing Tunnocks Tea Cakes

The words, 'equality, humanity and destiny' were blazed up on the massive screen (at least the ceremony got that aspect of Scottish life right – we spend more on the screen than we do on anything else!). The message was clear. Humanity can be God. You can control your own destiny. We are all equal – Those who are more equal than others (being smarter, richer and more powerful) will deign to tell the rest of us what that 'equality' is. It was a strange mix of liberal fundamentalism, the power of positive thinking, and Brand Scotland. But I don't want Scotland to be a Brand, where our past and present is marketed for a world shopping centre, according to the fantasies of those who believe they are the children of the Enlightenment. I want to cry 'freedom' for the poor and the rich, black and white, men, women and children. Whatever political system we have that will be a false hope until we return to our historic Scottish Christian roots. True freedom is found in Christ and in his Word.

What is true Freedom ?

Please read more here

Further Reading

The ship that totally failed to change the world, NS Savannah, BBC News

Fifty years ago the world's first nuclear-powered cargo-passenger ship sailed from the US to Europe on a publicity tour to persuade the world to embrace the atomic age. It didn't quite work out like that.

Sleek in shape, painted red and white, its interior decorated in what was then ultra-modern chrome, the NS Savannah wasn't quite like any other cargo ship.

It had facilities for passengers. The 600ft, 12,000-ton ship boasted a cinema, veranda bar and swimming pool. The cabins had no curtains. Instead, "polarised" windows, designed to cut glare, lined the sides of staterooms.

The ship was one of the few to spring directly from the imagination of a US president. In 1953, Dwight Eisenhower had made his famous Atoms for Peace speech, attempting to balance the growing fear of nuclear apocalypse with optimism about the possibility of civilian use of atomic energy.

And he wanted an atomic ship. A civilian one.

Marriage now gender-neutral in Chambers Dictionary

Marriage now gender-neutral in Chambers Dictionary

Marriage has been redefined to be gender-neutral in the 13th edition of Chambers Dictionary.

The dictionary now describes the institution as, “the ceremony, act or contract by which two people become married to each other”.

The dictionary, first published in 1872, has also changed its definitions of husband and wife in order to reflect the change in the law.