1 Peter 2
New International Version - UK (NIVUK)
2 Therefore, rid yourselves of all malice and all deceit, hypocrisy,
envy, and slander of every kind. 2
Like newborn babies, crave pure spiritual milk, so that by it you may grow up
in your salvation, 3 now that you have tasted that the Lord is good.
The living Stone and a chosen people
4 As you come to him, the living Stone – rejected by humans but chosen
by God and precious to him – 5 you also, like living stones, are being built
into a spiritual house[a] to be a holy priesthood, offering spiritual
sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says:
‘See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.’[b]
7 Now to you who believe, this stone is precious. But to those who do
not believe,
‘The stone the builders rejected
has become the cornerstone,’[c]
8 and,
‘A stone that causes people to stumble
and a rock that makes them fall.’[d]
They stumble because they disobey the message – which is also what they
were destined for.
9 But you are a chosen people, a royal priesthood, a holy nation, God’s
special possession, that you may declare the praises of him who called you out
of darkness into his wonderful light. 10 Once you were not a people, but now
you are the people of God; once you had not received mercy, but now you have
received mercy.
Living godly lives in a pagan society
11 Dear friends, I urge you, as foreigners and exiles, to abstain from
sinful desires, which wage war against your soul. 12 Live such good
lives among the pagans that, though they accuse you of doing wrong, they may
see your good deeds and glorify God on the day he visits us.
13 Submit yourselves for the Lord’s sake to every human authority:
whether to the emperor, as the supreme authority, 14 or to governors, who are
sent by him to punish those who do wrong and to commend those who do right. 15
For it is God’s will that by doing good you should silence the ignorant talk of
foolish people. 16 Live as free people, but do not use your freedom as a cover-up
for evil; live as God’s slaves. 17 Show proper respect to everyone, love the
family of believers, fear God, honour the emperor.
18 Slaves, in reverent fear of God submit yourselves to your masters,
not only to those who are good and considerate, but also to those who are
harsh. 19 For it is commendable if someone bears up under the pain of unjust
suffering because they are conscious of God. 20 But how is it to your credit if
you receive a beating for doing wrong and endure it? But if you suffer for doing
good and you endure it, this is commendable before God. 21 To this you were
called, because Christ suffered for you, leaving you an example, that you
should follow in his steps.
22 ‘He committed no sin,
and no deceit was found in his mouth.’[e]
23 When they hurled their insults at him, he did not retaliate; when he
suffered, he made no threats. Instead, he entrusted himself to him who judges
justly. 24 ‘He himself bore our sins’ in his body on the cross, so
that we might die to sins and live for righteousness; ‘by his wounds you have
been healed.’ 25 For ‘you were like sheep going astray,’[f] but
now you have returned to the Shepherd and Overseer of your souls.
Footnotes:
1 Peter 2:5 Or into a temple of the Spirit
1 Peter 2:6 Isaiah 28:16
1 Peter 2:7 Psalm 118:22
1 Peter 2:8 Isaiah 8:14
1 Peter 2:22 Isaiah 53:9
1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)
Dictionary of Bible Themes
6615 atonement, necessity and nature of
Scripture stresses the seriousness and reality of human sin, and that
human beings are unable to atone for their own sins. In his grace, God provides
a means by which the situation can be remedied.
Atonement is necessary because of human sinfulness
Atonement is necessary because sin cuts people off from God Isa 59:2 See
also Isa 64:7; Eze 39:23; Hab 1:13; Jn 9:31
Atonement is necessary because sin provokes God’s wrath Eph 2:1-3 See
also Ge 6:5-7; Ex 32:30-35; Ro 1:18-20; Ro 2:8
God’s gracious nature is the basis for atonement
Atonement is grounded in God’s reluctance to punish sinners Eze 18:32
See also Eze 33:11; 1Ti 2:1-4; 2Pe 3:9
Atonement is grounded in God’s readiness to forgive sin Ex 34:6-7 The
punishment of subsequent generations makes God’s abhorrence of sin quite clear,
but the extension of his love and forgiveness “to thousands” puts the emphasis
in these verses on God’s grace and compassion. See also Ps 145:8; Da 9:9; Jnh
4:2
Atonement is grounded in God’s covenant love Nu 14:19 The Hebrew word
for “great love” means God’s loving faithfulness to those within the covenant.
See also Ps 25:6-7; Ps 103:8-12; Joel 2:13
God’s provision of atonement is a means of dealing with sin
Atonement through sacrifice Lev 9:7 See also Ex 30:10; Nu 15:22-26
God’s promised new covenant of forgiveness was fulfilled in Jesus
Christ’s atoning death Heb 10:16-17 See also Jer 31:33-34; Mt 26:28; Heb 9:15;
Heb 12:24
Images used to portray the at-one-ment, or restored relationship,
between God and humanity
Atonement as forgiveness of sins Eph 1:7-8 See also Lev 19:22; Ac 13:38;
Col 2:13-14
Atonement as cleansing and purification Lev 16:30 See also Isa 6:6-7;
Tit 2:14; 1Jn 1:7; Rev 7:14
Atonement as reconciliation 2Co 5:19 See also Ro 5:9-11; Eph 2:14-16
Atonement as healing 1Pe 2:24 See also 2Ch 7:14; Ps 103:2-3; Isa 53:5
Atonement as God buying people back for himself Rev 5:9 See also Mt
20:28 pp Mk 10:45; Ac 20:28; 1Pe 1:18-19
Atonement as making holy: creating a relationship of consecrated
nearness to God Heb 10:10 See also Col 1:22; Heb 13:12
Dictionary of Bible Themes
Buy The Dictionary of Bible Themes
6617 atonement, in NT
In dying for the sins of the world, Jesus Christ fulfilled and replaced
the OT sacrificial system, so that all who believe in him are restored to
fellowship with God. Christ is the true high priest, who finally liberates his
people from the guilt of sin, by offering himself as the supreme sacrifice.
The atoning purpose of Jesus Christ’s death
Jesus Christ’s death on behalf of others Jn 10:11 See also Jn 10:14-18;
2Co 5:15; Heb 2:9; 1Jn 3:16
Jesus Christ’s atoning death for sin 1Co 15:3 See also Ro 4:25; Ro 8:3;
Gal 1:4; 1Pe 3:18
The atoning significance of Jesus Christ’s death is expressed by
references to his blood Ro 5:9; Rev 5:9 See also Eph 2:13; 1Pe 1:18-19; 1Jn
1:7; Rev 7:14
Jesus Christ’s atoning death is commemorated in the Lord’s Supper 1Co
11:23-25 See also Mt 26:26-28 pp Mk 14:22-24 pp Lk 22:19-20
Explanations of the atonement
Jesus Christ’s death as an atoning sacrifice Ro 3:25 See also 1Co 5:7;
Eph 5:2; 1Jn 4:10; Rev 5:6
Jesus Christ’s atoning death as redemption Mk 10:45 pp Mt 20:28 See also
Ac 20:28; Gal 3:13-14; Eph 1:7; Col 1:13-14
The atonement is effective because of Jesus Christ’s sinlessness
2Co 5:21 See also Heb 4:15; 1Pe 2:22-24; 1Jn 3:5
Jesus Christ’s death fulfils and replaces the Day of Atonement
Jesus Christ makes atonement as the new high priest Heb 7:26-28
Jesus Christ is the mediator of the new and better covenant Heb 8:6-7;
Heb 9:15
Jesus Christ has made atonement in the true heavenly sanctuary Heb
8:1-2; Heb 9:24
Jesus Christ’s atoning blood brings effective cleansing Heb 9:12-14
Jesus Christ’s single sacrifice replaces the many required under the old
covenant Heb 10:11-14
Access to the heavenly sanctuary is now open Heb 10:19-20
By dying with Christ, believers are released from this age into the life
of the age to come
Ro 6:1-7 See also Ro 7:4-6; Gal 2:19-20; Gal 6:14; Eph 2:6-7; Col
2:11-13
God the Father and the atoning death of his Son
God’s sending of his Son to make atonement 1Jn 4:14 See also Jn 3:16; Ro
8:32; 2Co 5:18; Gal 4:4-5
God’s grace displayed in making atonement for the ungodly Eph 2:4-5 See
also Ro 5:6-8; Eph 2:8-9; Tit 3:4-5
The worldwide scope of Jesus Christ’s atoning death
1Jn 2:2 See also Jn 1:29; 2Co 5:19; 1Ti 2:5
The appropriate response to the atonement
The response of repentance Ac 3:19 See also Ac 2:38; Ac 17:30; Ac 20:21
The response of faith Ac 10:43 See also Jn 3:14-15; Ac 16:31; Ro 3:22;
Gal 2:16
The response of baptism Ac 22:16 See also Ac 2:38; 1Pe 3:21