Friday, 30 January 2015

Words for The Wise, The Diligent Disciples. 1 Thessalonians 5 NIV



1 Thessalonians 5 New International Version - UK (NIVUK)

The day of the Lord

5 Now, brothers and sisters, about times and dates we do not need to write to you, 2 for you know very well that the day of the Lord will come like a thief in the night. 3 While people are saying, ‘Peace and safety’, destruction will come on them suddenly, as labour pains on a pregnant woman, and they will not escape.

4 But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. 5 You are all children of the light and children of the day. We do not belong to the night or to the darkness. 6 So then, let us not be like others, who are asleep, but let us be awake and sober. 7 For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8 But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. 9 For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.

Final instructions

12 Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. 13 Hold them in the highest regard in love because of their work. Live in peace with each other. 14 And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. 15 Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.

23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.

25 Brothers and sisters, pray for us. 26 Greet all God’s people with a holy kiss. 27 I charge you before the Lord to have this letter read to all the brothers and sisters.

28 The grace of our Lord Jesus Christ be with you.

Pastors have feelings from Elim Missions

1 Thessalonians 5

You have probably realised as you have journeyed through the Bible with me that I struggle with any show of arrogance and I know there are Pastors who think of themselves in a way greater than is needed. But by and large Pastors are decent human beings with feelings like anyone else and they work hard at loving and serving others.

Recently I was at a church service and just before it commenced I witnessed 2 individuals be nothing short of rude to their Pastor. The condescending tone within their reply to his question caused me to struggle with thoughts of wanting to give them a loving slap in the name of the Lord. Within 5 minutes they both had their hands in the air worshipping God as if nothing had happened. I wondered how the Pastor felt who was definitely on the receiving end of something that had happened. Was he finding it as easy to hold his hands in the air in worship?

I am not saying we should make our Pastors into untouchables. No not at all. In travelling I cringe sometimes at the culture of honour of spiritual leaders that in my experience is way too much.

I am just advocating for niceness. It's not too much to ask is it?
Just some respect.
Just some regard, a higher regard than the person showing it.
Just some love.

These are Paul's instructions, v12-13.

So go on, this week, be nice to your Pastor. He has feelings too.

Reformation Study Bible

5:23 sanctify. The complete mending of all human imperfection is not only possible but certain. God is faithful and will accomplish it (v. 24). The time element must be remembered. Ultimate perfection, to include a glorified body as well, will be accomplished at the Second Coming of Jesus Christ (Phil. 1:6). See “Sanctification: The Spirit and the Flesh” at 1 Cor. 6:11.

your whole spirit and soul and body. Three words are used to emphasize the wholeness of the perfection. “Spirit” and “soul” are used as virtual synonyms in the Bible for the spiritual component of a person. When the terms occur together (as here and in Heb. 4:12) it is difficult to find any significant difference in meaning. Compare the fourfold representation of “heart,” “soul,” “mind,” and “strength” in Mark 12:30.

NIV Application Commentary

Congregational Responsibilities Toward God (5:16–18)

In 5:16–18 Paul turns from instructions covering attitudes and actions toward fellow believers and other human beings to instructions dealing with attitudes toward God. Whereas 4:3 established “holiness” as God’s will with respect to individual behavior, here three closely connected imperatives (5:18b goes with all three commands, not just the last one in the series) spell out “God’s will in Christ Jesus” for the Thessalonians as a community.

With regard to the command to “rejoice always” (nrsv; cf. Phil. 4:4), “the emphasis on joy is not so much on the experience of joy, but the active expression of it.” Thus the translation “rejoice” (nrsv, nasb), which makes it clear that an action or attitude is involved, is preferable to “be joyful” (niv), which misleadingly suggests more an emotional state. Though the basis for joy is not indicated here, the earlier references in the letter to joy (1:6; 2:19–20; 3:9) make it clear that the basis is God’s activity and work among his people.

In urging the Thessalonians to “pray” and to “give thanks” (5:17–18a), Paul is giving advice he himself modeled (cf. 1:2; also 2:13; 3:9–10, 11–13; 5:23; 2 Thess. 1:3, 11; 2:13, 16–17). Similar encouragement to pray occurs in several letters (cf. Eph. 6:18; Phil. 4:6; Col. 4:2; 2 Thess. 3:1). For “continually” (cf. 1 Thess. 1:3; 2:13), “persevere in prayer” (Rom. 12:12, nrsv) gives the sense.

Giving thanks (5:18) is another common command or theme (cf. Rom. 14:6; 1 Cor. 14:16; 2 Cor. 1:11; 4:15; 9:11; Eph. 5:4, 20; Phil. 4:6; Col. 2:7; 3:17). Like the command to rejoice, it is deeply rooted in Paul’s theology, that is, his understanding about God. Because he was convinced that in any and all circumstances God was at work on behalf of his people (Rom. 8:28), he could therefore urge the Thessalonians to “give thanks in all circumstances” (1 Thess. 5:18). This was so even if the circumstances involved the death of a believer because, even though death was an awful reality, it was not the last word or act (cf. Rom. 8:31–39). The last word or act belongs to God, and it is resurrection and life. Thus for Paul, both rejoicing and giving thanks become forms of worship or praise of God.

Dictionary of Bible Themes

7943 ministry, in the church

The regular ministry of officially appointed or recognised ministers is a particular instance of the duty and call of all God’s people.

The responsibilities of those in recognised ministry

As shepherds Ac 20:28 See also 1Pe 5:2

As watchmen Heb 13:17 See also Ro 16:17; Php 3:2

As teachers 1Ti 3:2 See also 2Ti 2:2,24

As examples 1Ti 4:16 See also Ac 20:28; 1Pe 5:3

What believers owe to those with recognised ministries

Respect 1Th 5:12-13 See also Php 2:29; 1Ti 5:17

Obedience Heb 13:17 See also 1Co 16:15-16

Support 1Co 9:14 Despite Jesus Christ’s command, Paul did not claim his rights in this matter, but supported himself as a tentmaker. See also Lk 10:7; Gal 6:6; 1Ti 5:18; Dt 25:4

Prayer Ro 15:30 See also Eph 6:19; Php 1:19; 1Th 5:25; Heb 13:18

Hospitality Php 2:29-30 See also Gal 4:14

Imitation Heb 13:7

Recognised ministers should encourage the ministries of other believers

Col 4:17 See also Ro 12:6-8; 1Co 12:4-11 The Holy Spirit allocates gifts and enables ministries. No individual has all the gifts; ministry is shared and mutual; Eph 4:7,11-13

The motivation of ministry is mutual love

Gal 5:13 See also Ro 12:10; Ro 13:8; Col 3:12-14; 1Th 3:12; Heb 13:1; 1Pe 1:22; 1Jn 3:23

How love is expressed in mutual ministry

In humility Eph 4:2 See also Ro 12:10,16; Gal 5:26; 1Pe 5:5

In patience 1Th 5:14 See also Jas 5:9

In acceptance and forbearance Ro 15:7 See also Col 3:13

In kindness, compassion and forgiveness Eph 4:32 See also Col 3:13; 1Th 5:15

In burden-bearing Gal 6:2

In encouragement 1Th 5:11 See also Heb 3:13; Heb 10:24-25

In teaching and admonition Col 3:16 See also Ro 15:14; Eph 5:19; 1Th 5:14

In prayer and confession of sin Jas 5:16

In hospitality 1Pe 4:9

The responsibilities of those in recognised ministry

1.      As shepherds

Acts 20:27-28New International Version - UK (NIVUK)

27 For I have not hesitated to proclaim to you the whole will of God. 28 Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God,[a] which he bought with his own blood.[b]

1 Peter 5:2-3New International Version - UK (NIVUK)

2 be shepherds of God’s flock that is under your care, watching over them – not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; 3 not lording it over those entrusted to you, but being examples to the flock.

2.    As watchmen

Hebrews 13:7-17New International Version - UK (NIVUK)

7 Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. 8 Jesus Christ is the same yesterday and today and for ever.

9 Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by eating ceremonial foods, which is of no benefit to those who do so. 10 We have an altar from which those who minister at the tabernacle have no right to eat.11 The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. 12 And so Jesus also suffered outside the city gate to make the people holy through his own blood. 13 Let us, then, go to him outside the camp, bearing the disgrace he bore. 14 For here we do not have an enduring city, but we are looking for the city that is to come.
15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise – the fruit of lips that openly profess his name. 16 And do not forget to do good and to share with others, for with such sacrifices God is pleased.
17 Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.

Romans 16:17-19New International Version - UK (NIVUK)

17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18 For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naïve people. 19 Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.

3.     As Teachers

1 Timothy 3:1-7New International Version - UK (NIVUK)

3 Here is a trustworthy saying: whoever aspires to be an overseer desires a noble task. 2 Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, 3 not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full[a] respect. 5 (If anyone does not know how to manage his own family, how can he take care of God’s church?) 6 He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. 7 He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.

2 Timothy 2:1-10New International Version - UK (NIVUK)

2 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9 for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

4.    As examples

1 Timothy 4:6-16New International Version - UK (NIVUK)

6 If you point these things out to the brothers and sisters,[a] you will be a good minister of Christ Jesus, nourished on the truths of the faith and of the good teaching that you have followed. 7 Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. 8 For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. 9 This is a trustworthy saying that deserves full acceptance. 10 That is why we labour and strive, because we have put our hope in the living God, who is the Saviour of all people, and especially of those who believe.11 Command and teach these things. 12 Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity. 13 Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14 Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.
15 Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

5.     Recognised ministers should encourage the ministries of other believers

Romans 12:1-8New International Version - UK (NIVUK)

A living sacrifice

12 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will.
3 For by the grace given me I say to every one of you: do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your[a] faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.

1 Corinthians 12:4-12New International Version - UK (NIVUK)

4 There are different kinds of gifts, but the same Spirit distributes them. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but in all of them and in everyone it is the same God at work.

7 Now to each one the manifestation of the Spirit is given for the common good. 8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[a] and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.


Be blessed today

Yours for His sake, and for the sake of His Church and Kingdom

Blair Humphreys


Southport, Merseyside,  England

Words for the Wise, The Faithful Messenger, 1 Thessalonians 2 NIV



1 Thessalonians 2 New International Version - UK (NIVUK)

Paul’s ministry in Thessalonica

2 You know, brothers and sisters, that our visit to you was not without results. 2 We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. 3 For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. 4 On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. 5 You know we never used flattery, nor did we put on a mask to cover up greed – God is our witness. 6 We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. 7 Instead, we were like young children[a] among you.

Just as a nursing mother cares for her children, 8 so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. 9 Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. 10 You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. 11 For you know that we dealt with each of you as a father deals with his own children, 12 encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.

13 And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. 14 For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: you suffered from your own people the same things those churches suffered from the Jews 15 who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone 16 in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.[b]

Paul’s longing to see the Thessalonians

17 But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. 18 For we wanted to come to you – certainly I, Paul, did, again and again – but Satan blocked our way. 19 For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? 20 Indeed, you are our glory and joy.


It's not all failure! From Elim Missions

1 Thessalonians 2:1 I've never seen this before and I love it! v1 "our visit to you was not without results" 

Paul then continues to examine their time in Philippi. 

Too many have walked away from things thinking they have failed and that it was a waste of time. 

The only failure is the failure to examine correctly their time. 

Today will hold results. 

A kind word. 
A new thought. 
A decision that was waiting to be made.

These may not be results that get the headlines but they are important results nonetheless. 

Give God your today and you will see the results.

Matthew Henry's Commentary

Verses 13-16

Here observe, I. The apostle makes mention of the success of his ministry among these Thessalonians (1 Thess. 2:13), which is expressed,

1. By the manner of their receiving the word of God: When you received the word of God, which you heard of us, you received it, not as the word of men, but (as it is in truth) the word of God. Where note, (1.) The word of the gospel is preached by men like ourselves, men of like passions and infirmities with others: We have this treasure in earthen vessels. The word of God, which these Thessalonians received, they heard from the apostles. (2.) However, it is in truth the word of God. Such was the word the apostles preached by divine inspiration, and such is that which is left upon record, written in the scriptures by divine inspiration; and such is that word which in our days is preached, being either contained, or evidently founded on, or deduced from, these sacred oracles. (3.) Those are greatly to blame who give out their own fancies or injunctions for the word of God. This is the vilest way of imposing upon a people, and to deal unfaithfully. (4.) Those are also to blame who, in hearing the word, look no further than to the ministry of men, who are only, or chiefly, pleased with the elegance of the style, or the beauty of the composition, or the voice and manner in which the word is preached, and expect to receive their advantage herein. (5.) We should receive the word of God as the word of God, with affections suitable to the holiness, wisdom, verity, and goodness, thereof. The words of men are frail and perishing, like themselves, and sometimes false, foolish, and fickle: but God’s word is holy, wise, just, and faithful; and, like its author, lives and abides for ever. Let us accordingly receive and regard it.

2. By the wonderful operation of this word they received: It effectually worketh in those that believe, 1 Thess. 2:13. Those who by faith receive the word find it profitable. It does good to those that walk uprightly, and by its wonderful effects evidences itself to be the word of God. This converts their souls, and enlightens their minds, and rejoices their hearts (Ps. 19:1-14); and such as have this inward testimony of the truth of the scriptures, the word of God, by the effectual operations thereof on their hearts, have the best evidence of their divine original to themselves, though this is not sufficient to convince others who are strangers thereto.

II. He mentions the good effects which his successful preaching had,

1. Upon himself and fellow-labourers. It was a constant cause of thankfulness: For this cause thank we God without ceasing, 1 Thess. 2:13. The apostle expressed his thankfulness to God so often upon this account that he seemed to think he never could be sufficiently thankful that God had counted him faithful, and put him into the ministry, and made his ministrations successful.

2. Upon them. The word wrought effectually in them, not only to be examples unto others in faith and good works (which he had mentioned before), but also in constancy and patience under sufferings and trials for the sake of the gospel: You became followers of the churches of God, and have suffered like things as they have done (1 Thess. 2:14), and with like courage and constancy, with like patience and hope. Note, The cross is the Christian’s mark: if we are called to suffer we are called only to be followers of the churches of God; so persecuted they the prophets that were before you, Matt. 5:12. It is a good effect of the gospel when we are enabled to suffer for its sake. The apostle mentions the sufferings of the churches of God, which in Judea were in Christ Jesus. Those in Judea first heard the gospel, and they first suffered for it: for the Jews were the most bitter enemies Christianity had, and were especially enraged against their countrymen who embraced Christianity. Note, Bitter zeal and fiery persecution will set countrymen at variance, and break through all the bonds of nature, as well as contradict all the rules of religion. In every city where the apostles went to preach the gospel the Jews stirred up the inhabitants against them. They were the ringleaders of persecution in all places; so in particular it was at Thessalonica: Acts 17:5; The Jews that believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city in an uproar. Upon this occasion, the apostle gives a character of the unbelieving Jews (1 Thess. 2:15), enough to justify their final rejection and the ruin of their place, and church, and nation, which was now approaching. (1.) They killed the Lord Jesus, and impudently and presumptuously wished that his blood might be on them and their children. (2.) They killed their own prophets: so they had done all along; their fathers had done so: they had been a persecuting generation. (3.) They hated the apostles, and did them all the mischief they could. They persecuted them, and drove and chased them from place to place: and no marvel, if they killed the Lord Jesus, that they persecuted his followers. (4.) They pleased not God. They had quite lost all sense of religion, and due care to do their duty to God. It was a most fatal mistake to think that they did God service by killing God’s servants. Murder and persecution are most hateful to God and cannot be justified on any pretence; they are so contrary to natural religion that no zeal for any true or only pretended institution of religion can ever excuse them. (5.) They were contrary to all men. Their persecuting spirit was a perverse spirit; contrary to the light of nature, and contrary to humanity, contrary to the welfare of all men, and contrary to the sentiments of all men not under the power of bigotry. (6.) They had an implacable enmity to the Gentiles, and envied them the offers of the gospel: Forbidding the apostles to speak to the Gentiles, that they might be saved. The means of salvation had long been confined to the Jews. Salvation is of the Jews, says our Saviour. And they were envious against the Gentiles, and angry that they should be admitted to share in the means of salvation. Nothing provoked them more than our Saviour’s speaking to them at any time concerning this matter; this enraged the Jews at Jerusalem, when, in his defence, Paul told them, he was sent unto the Gentiles, Acts 22:21. They heard him patiently till he uttered these words, but then could endure no longer, but lifted up their voices, and said, Away with such a fellow from the earth, for it is not fit that he should live. Thus did the Jews fill up their sins; and nothing tends more to any person or people’s filling up the measure of their sins than opposing the gospel, obstructing the progress of it, and hindering the salvation of precious souls. For the sake of these things wrath has come upon them to the uttermost; that is, wrath was determined against them, and would soon overtake them. It was not many years after this that Jerusalem was destroyed, and the Jewish nation cut off by the Romans. Note, When the measure of any man’s iniquity is full, and he has sinned to the uttermost, then comes wrath, and that to the uttermost.

The Bible Panorama

1 Thessalonians 2

V 1–3: PROBLEMS Paul reminds them of the problems he suffered at Philippi, which involved cruel and spiteful treatment by others. That, however, has not stopped his boldness in the gospel.

 V 4–5: PLEASING Paul reiterates that his aim is not to please men but rather, by taking seriously the gospel entrusted to him, to please God who tests the heart. At no time does he flatter men or misuse his position as a preacher of the gospel.

 V 6–9: PREACHING Paul’s preaching is characterised by seeking glory for God, gentleness with his hearers, concern for those who hear in the church, labour and toil, and being on duty twenty-four hours a day for the gospel. He earns his own living so as not to be financially burdensome to them.

 V 10–12: PARENTAL His attitude is parental to the children of God in Thessalonica. He longs to see his children walking with God and can point to his devout, just, and blameless witness to encourage them in this.

V 13–14a: POWERFUL It is the gospel of God working in their hearts that causes the Thessalonians to imitate the churches of God that follow Christ. There is power in the truth of God.

V 14b–16: PERSECUTED They, too, have suffered persecution by those who want to forbid them to share the gospel with Gentiles, in case they should be saved. God’s wrath is upon such people, who not only sin, but try to prevent the spread of the gospel.

V 17–20: PASSIONATE Paul has a passion to see them again, but has been hindered by Satan. They are his ‘glory and joy’ through the gospel and he looks forward to the day when he will be with them in the presence of Christ.

Dictionary of Bible Themes

7755 preaching, importance of

Preaching has a central place among God’s people and is vital to their life and growth. It is authorised by God, empowered by the Holy Spirit and expressed supremely by Jesus Christ.

Preaching has its origin in God

It is a divine command Mk 16:15 pp Mt 28:18-20 See also Jnh 1:1-2; Mt 10:5-7 pp Mk 6:7-12 pp Lk 9:1-6

It is rooted in God’s grace Eph 3:7-9 See also Isa 6:1-10; Ro 15:15-16

It is empowered by God’s Spirit Ac 1:8 See also Isa 61:1-3; Lk 24:46-49; Ac 2:1-11; Ac 4:8-12; Ac 10:44; 1Co 2:4-5

The importance of preaching and Jesus Christ

Jesus Christ himself came to preach Mk 1:38 pp Lk 4:43 See also Eph 2:17

Jesus Christ’s own ministry involved much preaching Mt 4:23 See also Mt 11:1-5 pp Lk 7:18-22

Jesus Christ commissioned his disciples to preach Mk 3:14-15 See also Mt 10:5-7 pp Lk 9:1-2

The importance of preaching and the church

It is a natural part of the church’s life Ac 8:4 See also Ac 3:11-26; Ac 15:35

It is a trust from God Gal 2:7 See also 1Th 2:4; 1Ti 1:11; Tit 1:3

It is an integral aspect of key ministries in the church 1Ti 3:2 See also Eph 4:11-12; 2Ti 4:2-5; Tit 1:7-9

Its importance to Paul 1Co 1:17-18 See also Ac 9:20-22; Ac 18:5; Ro 1:14-15; 1Co 1:22-25

It is an apostolic command 1Ti 4:13 See also 2Ti 4:2

The importance of preaching for salvation

Ro 10:14-15 See also Isa 52:7; Ro 10:17; 1Co 1:21

The importance of preaching means preachers and teachers will be judged more strictly

Jas 3:1 See also Ro 2:17-24

1.      Jesus Christ commissioned his disciples to preach

Mark 3:13-18New International Version - UK (NIVUK)

Jesus appoints the Twelve

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter); 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means ‘sons of thunder’), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot

Luke 9:1-6New International Version - UK (NIVUK)

Jesus sends out the Twelve

9 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal those who were ill. 3 He told them: ‘Take nothing for the journey – no staff, no bag, no bread, no money, no extra shirt. 4 Whatever house you enter, stay there until you leave that town. 5 If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.’ 6 So they set out and went from village to village, proclaiming the good news and healing people everywhere.

2.      Preaching is a natural part of the church’s life 

Acts 8:4-8New International Version - UK (NIVUK)

Philip in Samaria

4 Those who had been scattered preached the word wherever they went. 5 Philip went down to a city in Samaria and proclaimed the Messiah there. 6 When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. 7 For with shrieks, impure spirits came out of many, and many who were paralysed or lame were healed. 8 So there was great joy in that city.

Acts 15:35-41New International Version - UK (NIVUK)


35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.
36 Some time later Paul said to Barnabas, ‘Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing. 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.
3.     Preaching is a trust from the Lord.

Galatians 2:7-10New International Version - UK (NIVUK)

7 On the contrary, they recognised that I had been entrusted with the task of preaching the gospel to the uncircumcised,[a] just as Peter had been to the circumcised.[b] 8 For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9 James, Cephas[c] and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognised the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10 All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.

1 Timothy 1:11-12 New International Version - UK (NIVUK)


11  that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.  12 I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service.

4.    Preaching  is an integral aspect of key ministries in the church

Ephesians 4:11-15New International Version - UK (NIVUK)

11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. 14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.

2 Timothy 4:2-5New International Version - UK (NIVUK)

2 preach the word; be prepared in season and out of season; correct, rebuke and encourage – with great patience and careful instruction. 3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather round them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.

5.     The Importance of Preaching for Salvation.


 Romans 10:14-17 New International Version.

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: ‘How beautiful are the feet of those who bring good news!..............’[b] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.


1 Corinthians 1:18-25New International Version - UK (NIVUK)

Christ crucified is God’s power and wisdom

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written: ‘I will destroy the wisdom of the wise;    the intelligence of the intelligent I will frustrate.’[a]20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling-block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.


Be Blessed today

Yours for the sake of His Gospel,  Church and Kingdom

Blair Humphreys


Southport, Merseyside,  United Kingdom

Words for the Wise, The Faith that Endures, 1 Thessalonians 1 NIV



1 Thessalonians 1 New International Version - UK (NIVUK)

1 Paul, Silas[a] and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace and peace to you.

Thanksgiving for the Thessalonians’ faith

2 We always thank God for all of you and continually mention you in our prayers. 3 We remember before our God and Father your work produced by faith, your labour prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

4 For we know, brothers and sisters[b] loved by God, that he has chosen you, 5 because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake. 6 You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. 7 And so you became a model to all the believers in Macedonia and Achaia. 8 The Lord’s message rang out from you not only in Macedonia and Achaia – your faith in God has become known everywhere. Therefore we do not need to say anything about it, 9 for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead – Jesus, who rescues us from the coming wrath.

Be thankful ... from Elim Missions

1 Thessalonians 1:2

We always thank God for all of you ...

Have you ever had one of those moments where you are just a little annoyed at someone?

Though this may not be good for my reputation I had such a moment last night! I had what could be described as an attack of grumpiness. I know I'm sure you can hardly believe it of me!

Then I read this verse ahead of this morning. Hmm!

So I did what Paul said he did. I decided to thank God for everyone I could think of. I thanked God even for the people who are reading this today, for you. After I had got through the thanking I had forgotten I was grumpy! It had worked!

As Paul thanked God for these Christians he remembered their faith, love and hope and what these traits had accomplished.

As Paul thanked God he remembered the past and his involvement with their lives.

As Paul thanked God he remembered what God did for and through the people.

Now I am hoping no one will be like I was. I hope you're not grumpy today. But instead of whining about someone, thank God for them. In fact always thank God for them. See what happens ...!

Matthew Henry's Commentary

Verses 2-5

I. The apostle begins with thanksgiving to God. Being about to mention the things that were matter of joy to him, and highly praiseworthy in them, and greatly for their advantage, he chooses to do this by way of thanksgiving to God, who is the author of all that good that comes to us, or is done by us, at any time. God is the object of all religious worship, of prayer and praise. And thanksgiving to God is a great duty, to be performed always or constantly; even when we do not actually give thanks to God by our words, we should have a grateful sense of God’s goodness upon our minds. Thanksgiving should be often repeated; and not only should we be thankful for the favours we ourselves receive, but for the benefits bestowed on others also, upon our fellow-creatures and fellow-christians. The apostle gave thanks not only for those who were his most intimate friends, or most eminently favoured of God, but for them all.

II. He joined prayer with his praise or thanksgiving. When we in every thing by prayer and supplication make our requests known to God, we should join thanksgiving therewith, Phil. 4:6. So when we give thanks for any benefit we receive we should join prayer. We should pray always and without ceasing, and should pray not only for ourselves, but for others also, for our friends, and should make mention of them in our prayers. We may sometimes mention their names, and should make mention of their case and condition; at least, we should have their persons and circumstances in our minds, remembering them without ceasing. Note, As there is much that we ought to be thankful for on the behalf of ourselves and our friends, so there is much occasion of constant prayer for further supplies of good.

III. He mentions the particulars for which he was so thankful to God; namely,

1. The saving benefits bestowed on them. These were the grounds and reasons of his thanksgiving. (1.) Their faith and their work of faith. Their faith he tells them (1 Thess. 1:8) was very famous, and spread abroad. This is the radical grace; and their faith was a true and living faith, because a working faith. Note, Wherever there is a true faith, it will work: it will have an influence upon heart and life; it will put us upon working for God and for our own salvation. We have comfort in our own faith and the faith of others when we perceive the work of faith. Show me thy faith by thy works, Jas. 2:18. (2.) Their love and labour of love. Love is one of the cardinal graces; it is of great use to us in this life and will remain and be perfected in the life to come. Faith works by love; it shows itself in the exercise of love to God and love to our neighbour; as love will show itself by labour, it will put us upon taking pains in religion. (3.) Their hope and the patience of hope. We are saved by hope. This grace is compared to the soldier’s helmet and sailor’s anchor, and is of great use in times of danger. Wherever there is a well-grounded hope of eternal life, it will appear by the exercise of patience; in a patient bearing of the calamities of the present time and a patient waiting for the glory to be revealed. For, if we hope for that we see not, then do we with patience wait for it, Rom. 8:25.

2. The apostle not only mentions these three cardinal graces, faith, hope and love, but also takes notice, (1.) Of the object and efficient cause of these graces, namely, our Lord Jesus Christ. (2.) Of the sincerity of them: being in the sight of God even our Father. The great motive to sincerity is the apprehension of God’s eye as always upon us; and it is a sign of sincerity when in all we do we endeavour to approve ourselves to God, and that is right which is so in the sight of God. Then is the work of faith, or labour of love, or patience of hope, sincere, when it is done under the eye of God. (3.) He mentions the fountain whence these graces flow, namely, God’s electing love: Knowing, brethren beloved, your election of God, 1 Thess. 1:4. Thus he runs up these streams to the fountain, and that was God’s eternal election. Some by their election of God would understand only the temporary separation of the Thessalonians from the unbelieving Jews and Gentiles in their conversion; but this was according to the eternal purpose of him who worketh all things according to the counsel of his own will, Eph. 1:11. Speaking of their election, he calls them, brethren beloved; for the original of the brotherhood that is between Christians and the relation wherein they stand one to another is election. And it is a good reason why we should love one another, because we are all beloved of God, and were beloved of him in his counsels when there was not any thing in us to merit his love. The election of these Thessalonians was known to the apostles, and therefore might be known to themselves, and that by the fruits and effects thereof—their sincere faith, and hope, and love, by the successful preaching of the gospel among them. Observe, [1.] All those who in the fulness of time are effectually called and sanctified were from eternity elected and chosen to salvation. [2.] The election of God is of his own good pleasure and mere grace, not for the sake of any merit in those who are chosen. [3.] The election of God may be known by the fruits thereof. [4.] Whenever we are giving thanks to God for his grace either to ourselves or others, we should run up the streams to the fountain, and give thanks to God for his electing love, by which we are made to differ.

3. Another ground or reason of the apostle’s thanksgiving is the success of his ministry among them. He was thankful on his own account as well as theirs, that he had not laboured in vain. He had the seal and evidence of his apostleship hereby, and great encouragement in his labours and sufferings. Their ready acceptance and entertainment of the gospel he preached to them were an evidence of their being elected and beloved of God. It was in this way that he knew their election. It is true he had been in the third heavens; but he had not searched the records of eternity, and found their election there, but knew this by the success of the gospel among them (1 Thess. 1:5), and he takes notice with thankfulness, (1.) That the gospel came to them also not in word only, but in power; they not only heard the sound of it, but submitted to the power of it. It did not merely tickle the ear and please the fancy, not merely fill their heads with notions and amuse their minds for awhile, but it affected their hearts: a divine power went along with it for convincing their consciences and amending their lives. Note, By this we may know our election, if we not only speak of the things of God by rote as parrots, but feel the influence of these things in our hearts, mortifying our lusts, weaning us from the world, and raising us up to heavenly things. (2.) It came in the Holy Ghost, that is, with the powerful energy of the divine Spirit. Note, Wherever the gospel comes in power, it is to be attributed to the operation of the Holy Ghost; and unless the Spirit of God accompany the word of God, to render it effectual by his power, it will be to us but as a dead letter; and the letter killeth, it is the Spirit that giveth life. (3.) The gospel came to them in much assurance. Thus did they entertain it by the power of the Holy Ghost. They were fully convinced of the truth of it, so as not to be easily shaken in mind by objections and doubts; they were willing to leave all for Christ, and to venture their souls and everlasting condition upon the verity of the gospel revelation. The word was not to them, like the sentiments of some philosophers about matters of opinion and doubtful speculation, but the object of their faith and assurance. Their faith was the evidence of things not seen; and the Thessalonians thus knew what manner of men the apostle and his fellow-labourers were among them, and what they did for their sake, and with what good success.

The Bible Panorama

1 Thessalonians 1

V 1: GRACE Paul, along with Silvanus and Timothy, greets the Thessalonian church. Again, he wishes them God’s grace and peace.

 V 2–3: GRATITUDE Paul always gives thanks to God for them and prays for them. It is the outworking of the gospel through their faith, and through their love and patience, which causes him to thank God. Not only do they have faith, but they have a certain hope for the future in Christ.

 V 4–6: GOSPEL The fact that they are elect is shown by the way the gospel came in power to them through the Holy Spirit. Contributing, under God’s grace, to the conversion of the Thessalonians was the clear testimony of Paul and his companions. Now they follow their example, having received God’s word in difficult circumstances though with joy given by the Holy Spirit.

V 7–10: GODLINESS The evidence of their conversion is that they have heralded the gospel by godly lives and by sharing the message. Their idols have gone. They have turned from them to God. This is widely known, as is their confidence in Christ’s second coming, the resurrection, and deliverance from eternal wrath. Here are people whose repentance is shown through their rejection of idolatry, evangelistic zeal and their understanding of good doctrine.

Dictionary of Bible Themes


7760 preachers, responsibilities of

Those entrusted with the responsibility of preaching are to discharge it faithfully, boldly and persistently in the power of the Holy Spirit. The Christian community should honour faithful preachers and challenge those who fail to honour their responsibility.

The responsibilities of preachers

They must be diligent in their preaching 2Ti 2:15 See also 1Ti 4:13-16; 2Ti 4:1-5

They must be faithful in their preaching Ac 20:20 See also Jer 26:1-2; Jer 42:4; Ac 20:25-27

They must be persistent in their preaching 2Ti 4:1-5 See also Ac 18:4-6; Ac 20:31; 1Th 2:1-2

They must be bold in their preaching Ac 28:31 See also Jer 26:7-15; Am 7:10-17; Ac 4:18-20; Ac 5:27-29; Ac 14:1-3

They must be encouraging in their preaching Ac 14:21-22 See also Ac 15:32; 1Co 14:3-5; 1Th 2:11-12; 2Ti 4:2

They must be filled with the Holy Spirit Ac 1:8; 1Co 2:4 See also Ac 4:31-33; 1Th 1:5; 1Pe 1:12

They must be compassionate in their preaching Mk 6:34 See also Mt 9:35-38

The responsibilities of the church towards preachers

Faithful preachers should be honoured 1Ti 5:17 See also Mt 13:53-57 pp Mk 6:2-4; Lk 10:3-8; Heb 13:7

Unfaithful preachers are to be exposed and will be judged Gal 1:6-9 See also Jer 14:14-16; Eze 13:1-23; 1Ti 1:3-4; 1Ti 4:1-7; Tit 1:10-11; 2Pe 2:1-3; Rev 2:14-16,20-23

The responsibilities of preachers

1.      They must be diligent in their preaching

1 Timothy 4:13-16New International Version - UK (NIVUK)

13 Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14 Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.

15 Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

2.    They must be faithful in their preaching 

Acts 20:20-28New International Version - UK (NIVUK)

20 You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. 21 I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.22 ‘And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. 23 I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. 24 However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me – the task of testifying to the good news of God’s grace.

25 ‘Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. 26 Therefore, I declare to you today that I am innocent of the blood of any of you. 27 For I have not hesitated to proclaim to you the whole will of God. 28 Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God,[a] which he bought with his own blood.[b]

3.     They must be persistent in their preaching

Acts 20:32New International Version - UK (NIVUK)

32 ‘Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified.

4.    They must be bold in their preaching 

Acts 28:28-31New International Version - UK (NIVUK)

28 ‘Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!’ [a] 30 For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31 He proclaimed the kingdom of God and taught about the Lord Jesus Christ – with all boldness and without hindrance!

5.     They must be encouraging in their preaching

Acts 14:21-24New International Version - UK (NIVUK)

The return to Antioch in Syria


21 They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, 22 strengthening the disciples and encouraging them to remain true to the faith. ‘We must go through many hardships to enter the kingdom of God,’ they said. 23 Paul and Barnabas appointed elders[a] for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust. 24 After going through Pisidia, they came into Pamphylia,

Part 2 Words for the Wise, The Faithful Messenger, 1 Thessalonians 2 NIV

CofE investigating vicar's 'unacceptable' 9/11 Facebook post

CofE investigating vicar's 'unacceptable' 9/11 Facebook post



REX/Steven Hirsch



CofE investigating vicar's 'unacceptable'
9/11 Facebook post
Fri 30
Jan 2015
By
Marcus Jones

The Church of England says it feels 'deep sorrow and same' over a
vicar's Facebook post which suggested Israel was behind the 9/11 terror
attacks.
Revd Steven Sizer from Christ Church in Virginia Water, Surrey allegedly
posted a link to an article on the social media site which has since been
removed.
Reports suggest he wrote 'Is this anti-Semitic? It raises so many
questions'.


The Church of England has confirmed it's taking action. A spokesman
said: "Our attention has been drawn to comments by the Revd Steven Sizer
made earlier today on social media. In those comments Revd Sizer linked to an
article entitled '9/11 Israel did it'.

Today's post

Jesus Christ, The Same Yesterday, Today and Forever

I had the privilege to be raised in a Christian Home and had the input of my parents and grandparents into my life, they were ...