Friday 2 June 2017

Hearing the Call... I will follow





Sensing a call

Gracious God,  how I can serve you ?
Where does my vocation lie ?
There are so many jobs not done,
So many tasks that seem too large,
Too difficult ,  too frightening for me

What are my gifts, God?
What tools have you given me
That I might use to serve you ?

Am I serving you now as you would wish?
Or do I have a long  way to go?
Show me a sign in the midst of my confusion.
Put the writing on the wall.

Which of my experiences do you wish me to use ?
Who amongst my friends should I ask for advice?
Do I make my up excuses to avoid serving you ?
Do I ignore the doors that you open?
Can I change anything?

I feel so weak, God.
Yet,  I know that you give me the gifts I need
To do your work
Because you love me,
You will never ask to much of me.

Help me to hold fast to your promises
As I continue my journey with you

Michaela Youngson  from Making the colours sing.






"The first thing that impresses us about the call of God is that it comes to the whole man, not to one part of him. The majority of us are godly in streaks, spiritual in sections; it takes a long time to locate us altogether to the call of God. We have special days and religious moods, but when we get into contact with God we are brought in touch with Reality and made all of a piece. Our Lord's life was all one reality; you could never cut it into two--shallow here and profound there. My conception of God must embrace the whole of my life." –

Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about . . . ?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”


Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.

By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.


Oswald Chambers

Too long have we been waiting for one another to begin! The time of waiting is past! The hour of God has struck! War is declared! In God's Holy Name let us arise and build! 'The God of Heaven, He will fight for us', as we for Him. We will not build on the sand, but on the bedrock of the sayings of Christ, and the gates and minions of hell shall not prevail against us. Should such men as we fear? Before the world, aye, before the sleepy, lukewarm, faithless, namby-pamby Christian world, we will dare to trust our God, we will venture our all for Him, we will live and we will die for Him, and we will do it with His joy unspeakable singing aloud in our hearts. We will a thousand times sooner die trusting only our God, than live trusting in man. And when we come to this position the battle is already won, and the end of the glorious campaign in sight. We will have the real Holiness of God, not the sickly stuff of talk and dainty words and pretty thoughts; we will have a Masculine Holiness, one of daring faith and works for Jesus Christ.

If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.

Should such men as we fear? Before the world, aye, before the sleepy, lukewarm, faithless, namby-pamby Christian world, we will dare to trust our God, we will venture our all for Him, we will live and we will die for Him, and we will do it with His joy unspeakable singing aloud in our hearts. We will a thousand times sooner die trusting only our God, than live trusting in man. CT Studd

Called By God from The Oswald Chambers Daily Devotional

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8

God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn't single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”

Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”


Not often, but every once in a while, God brings us to a major turning point--a great crossroads in our life. From that point we either go more and more toward a slow, lazy, and useless Christian life, or we become more and more on fire, giving our utmost for His highest--our best for His glory." --Oswald Chambers, from the My Utmost for His Highest



SOVEREIGN GOD,

Thy cause, not my own, engages my heart,
      and I appeal to thee with greatest freedom
  to set up thy kingdom in every place
    where Satan reigns;
Glorify thyself and I shall rejoice,
  for to bring honour to thy name is my sole desire.
I adore thee that thou art God,
  and long that others should know it, feel it,
    and rejoice in it.
O that all men might love and praise thee,
  that thou mightest have all glory
    from the intelligent world!
Let sinners be brought to thee for thy dear name!
To the eye of reason everything respecting
    the conversion of others is as dark as midnight,
But thou canst accomplish great things;
  the cause is thine,
  and it is to thy glory that men should be saved.
Lord, use me as thou wilt,
  do with me what thou wilt;
    but, O, promote thy cause,
  let thy kingdom come,
  let thy blessed interest be advanced
    in this world!
O do thou bring in great numbers to Jesus!
  let me see that glorious day,
  and give me to grasp for multitudes of souls;
  let me be willing to die to that end;
  and while I live let me labour for thee
    to the utmost of my strength,
    spending time profitably in this work,
    both in health and in weakness.
It is thy cause and kingdom I long for,
    not my own.

Valley of Vision, Banner of Truth


Here am I, send me; send me to the ends of the earth; send me to the rough, the savage lost of the wilderness; send me from all that is called comfort on earth; send me even to death itself, if it be but in your service, and to promote your kingdom




Not called!' did you say? 'Not heard the call,' I think you should say. Put your ear down to the Bible, and hear him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates of hell, and hear the damned entreat you to go to their father's house and bid their brothers and sisters, and servants and masters not to come there. And then look Christ in the face, whose mercy you have professed to obey, and tell him whether you will join heart and soul and body and circumstances in the march to publish his mercy to the world." William Booth.

“While women weep, as they do now,
I'll fight
While little children go hungry, as they do now,
I'll fight
While men go to prison, in and out, in and out, as they do now,
I'll fight
While there is a drunkard left,
While there is a poor lost girl upon the streets,
While there remains one dark soul without the light of God,
I'll fight-I'll fight to the very end!”

William Booth

Isaiah 6v8 New American Standard Bible.

8 Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” 9 He said, “Go, and tell this people:

Luke 9:57-62 New American Standard Bible.

57 As they were going along the road, someone said to Him, “I will follow You wherever You go.” 58 And Jesus said to him, “The foxes have holes and the birds of the [ai]air have [aj]nests, but the Son of Man has nowhere to lay His head.” 59 And He said to another, “Follow Me.” But he said, “Lord, permit me first to go and bury my father.” 60 But He said to him, “Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.” 61 Another also said, “I will follow You, Lord; but first permit me to say good-bye to those at home.” 62 But Jesus said to him, “No one, after putting his hand to the plough and looking back, is fit for the kingdom of God.”



Luke 5:1-11 & 27-28  New American Standard Bible
Now it happened that while the crowd was pressing around Him and listening to the word of God, He was standing by the lake of Gennesaret; and He saw two boats lying at the edge of the lake; but the fishermen had gotten out of them and were washing their nets. And He got into one of the boats, which was Simon’s, and asked him to put out a little way from the land. And He sat down and began teaching the [a]people from the boat. When He had finished speaking, He said to Simon, “Put out into the deep water and let down your nets for a catch.” Simon answered and said, “Master, we worked hard all night and caught nothing, but [b]I will do as You say and let down the nets.” When they had done this, they enclosed a great quantity of fish, and their nets began to break; so they signalled to their partners in the other boat for them to come and help them. And they came and filled both of the boats, so that they began to sink. But when Simon Peter saw that, he fell down at Jesus’ [c]feet, saying, “Go away from me Lord, for I am a sinful man!” For amazement had seized him and all his companions because of the catch of fish which they had taken;10 and so also were [d]James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not fear, from now on you will be catching men.” 11 When they had brought their boats to land, they left everything and followed Him…..27 After that He went out and noticed a tax collector named [m]Levi sitting in the tax booth, and He said to him, “Follow Me.” 28 And he left everything behind, and got up and began to follow Him.
Ephesians 4:1-16New International Version - UK (NIVUK)
Unity and maturity in the body of Christ
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.
But to each one of us grace has been given as Christ apportioned it. This is why it[a] says:
‘When he ascended on high,
    he took many captives
    and gave gifts to his people.’[b]
(What does ‘he ascended’ mean except that he also descended to the lower, earthly regions[c]10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.



It is Jesus that you seek when you dream of happiness; He is waiting for you when nothing else you find satisfies you; He is the beauty to which you are so attracted; it is He who provoked you with that thirst for fullness that will not let you settle for compromise; it is He who urges you to shed the masks of a false life; it is He who reads in your heart your most genuine choices, the choices that others try to stifle. It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.”

Pope Paul John 11


Isaiah 61:1-3New International Version - UK (NIVUK)

The year of the Lord’s favour

61 The Spirit of the Sovereign Lord is on me,
    because the Lord has anointed me
    to proclaim good news to the poor.
He has sent me to bind up the broken-hearted,
    to proclaim freedom for the captives
    and release from darkness for the prisoners,[a]
2 to proclaim the year of the Lord’s favour
    and the day of vengeance of our God,
to comfort all who mourn,
3     and provide for those who grieve in Zion –
to bestow on them a crown of beauty
    instead of ashes,
the oil of joy
    instead of mourning,
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting of the Lord

    for the display of his splendour.

Matthew 28 New International Version - UK (NIVUK)

The great commission

16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshipped him; but some doubted. 18 Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.’

 

13 Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul.While they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”Then, when they had fasted and prayed and laid their hands on them, they sent them away.So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. When they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews;
 Acts 13:1-4 New American Standard Bible.


In conclusion;

The Voice of the Nature of God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8

When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.


The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.










Thursday 1 June 2017

I AM THEY - Resting Place (To The Cross) [Official Lyric Video]

Give Me Faith (Acoustic) - Elevation Worship

Ministry Seattle Reboot: Life After Mars Hill Sarah Eekhoff Zylstra / May 30, 2017, The Gospel Coalition

By Frank Brown (own work), via Wikimedia Commons


Four years ago, Mars Hill Church in Seattle seemed too big to fail.
Just 17 years old, the church was drawing an average weekly attendance of 12,329 to 15 locations. In fiscal year 2013 alone, Mars Hill baptized more than 1,000 people, planted 53 churches in India, and supported 20 church planters and evangelists in Ethiopia. It released 50 new worship songs, gave away more than 3,000 Bibles in the United States and Ethiopia, and took in nearly $25 million in tithes and offerings.
Then, in a few breathtaking months, the whole thing collapsed. Founder and lead pastor Mark Driscoll’s bent toward the provocative, which was part of his draw, increasingly came under fire, fanned by a series of controversies.
Driscoll announced he was taking a break in August 2014, then resigned less than two months later. By the end of October, lead preaching pastor Dave Bruskas announced the whole thing was shutting down.
“We don’t have anything in church history this apocalyptic, as far as a behemoth like Mars Hill—not only a city but national and international voice—collapsing in a two-month period,” said Taproot Church pastor Dan Braga, who watched the whole thing from the adjacent suburb of Burien.
Mars Hill’s final announcement was optimistic: “With her final breath, Mars Hill gave birth to 11 newly independent churches where, by God’s grace, the gospel will continue to be preached, his name will be glorified, and thousands will be saved by Jesus.”
Technically, that was true. But the legacy of Mars Hill is a lot more complicated.

Tidal Wave of Hurt

The collapse of Mars Hill released a tidal wave of hurt, disillusioned people. Many quit Mars Hill; some quit church or Christianity altogether. Hundreds limped into other area churches, asking about church bylaws and pastoral pay structures before even introducing themselves.
“We had some serious trust issues,” said Neil Huck, who started attending Mars Hill in 2004. He spent a decade growing from “a baby Christian to a less baby Christian” under Driscoll’s leadership.
“It’s like your dad left, and your family is broken,” he said. “There is nothing healthy about that. You get through it, and your faith strengthens, and good has come from it. But it wasn’t healthy.”

Words for the Wise. The Disciples Call to Diligence and Doctrine . Titus 1 NIV (UK)



Titus 1 New International Version - UK (NIVUK)

1 Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness – 2 in the hope of eternal life, which God, who does not lie, promised before the beginning of time, 3 and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Saviour,

4 To Titus, my true son in our common faith:

Grace and peace from God the Father and Christ Jesus our Saviour.

Appointing elders who love what is good

5 The reason I left you in Crete was that you might put in order what was left unfinished and appoint[a] elders in every town, as I directed you. 6 An elder must be blameless, faithful to his wife, a man whose children believe[b] and are not open to the charge of being wild and disobedient. 7 Since an overseer manages God’s household, he must be blameless – not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 8 Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 9 He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

Rebuking those who fail to do good

10 For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. 11 They must be silenced, because they are disrupting whole households by teaching things they ought not to teach – and that for the sake of dishonest gain. 12 One of Crete’s own prophets has said it: ‘Cretans are always liars, evil brutes, lazy gluttons.’[c] 13 This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith 14 and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. 15 To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. 16 They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.


No one can do everything from Elim Missions

Titus 1

The Apostle Paul held his dear friend, Titus, with high regard. Titus had been his missionary partner and they had both run successful evangelism campaigns in Crete together.

Look at verse 5

1. Paul admits to leaving things unfinished, half-done.
Not even if you are a super-apostle can you do everything. You cannot spin all the plates successfully. The work will always outweigh your availability. So give yourself freedom. Don't set yourself up to fail simply because your expectations are way too high for yourself.

2. Paul knows what is left to do and knows he is not the person to do it.
There had to be elders appointed to the churches in every town where the campaign had been. Paul had advice and guidance. Just because you know how doesn't mean you should be the one.

3. Paul appoints the right person and commissions Titus for the task.
If you are a one-man band then you will achieve very little. Take someone with you in life, always. Share the load. Delegate. It is called team.

The Voice of the Nature of God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8

When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.


The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.


The Compelling Force of the Call, My Uttermost for His Highest, Oswald Chambers.

Woe is me if I do not preach the gospel! —1 Corinthians 9:16

Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved…” (Isaiah 45:22). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it— “If anyone…” (Luke 14:26).

Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God (Romans 1:1). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “…separated to the gospel…” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.

1 Cor 2:6 - 15  NIV God’s wisdom revealed by the Spirit

6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:

‘What no eye has seen,
    what no ear has heard,
and what no human mind has conceived’[a] –
    the things God has prepared for those who love him –
10 these are the things God has revealed to us by his Spirit.

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[b] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments,

The IVP New Testament Commentary Series

The Sender (1:1-3)

Paul uses two terms to introduce himself in verse 1. Servant of God occurs only here in the Pastorals (see "servant of Christ Jesus," Rom 1:1; Phil 1:1). It describes Paul as one who is under compulsion, committed to faithful service as a slave to a master. It also indicates his submission to the will of God. Apostle of Jesus Christ, as we have seen at 1 Timothy 1:1 (though there it is "Christ Jesus"; compare 2 Tim 1:1), signifies Paul's selection for service and his sending by Christ himself. This is a technical designation of one to whom Christ's authority has been delegated.

From the accounts in Acts and his own letters, it is very apparent that Paul lived to serve God. It is also apparent that he wanted to see this motivation duplicated in the lives of others. The greeting in Titus reflects both of these interests as Paul describes what makes life meaningful for him. Both the compact form of the description (in fact, the entire greeting, vv. 1-4, consists of a single sentence) and its central place in the message of the letter recommend a closer look.

1. The purpose of Paul's ministry (1:1). Three main phrases combine to describe what made Paul tick. The first two focus on purpose, and that purpose was the salvation and spiritual growth of others. He lived to bring God's elect to faith and maturity in Christ (compare 2 Tim 2:10). This language reflects the belief in God's election, his sovereign choice and preservation of a people for himself (compare 2:14). At the same time Paul clearly understood his ministry to consist of calling in, by proclaiming the gospel, those who would belong to God.

The second phrase continues without a break in the Greek sentence to define the first phrase in terms of knowledge of the truth. This is a description of salvation based on a rational decision about the gospel (the truth; compare 1 Tim 2:4; 4:3; 2 Tim 2:25; 3:7). But in Crete, as in Ephesus, the traditional meanings of "truth" and "gospel" were disputed by false teachers. For this reason Paul adds the important qualification that leads to godliness. The "truth" that his ministry was concerned with produces genuine Christians. Godliness throughout the Pastorals defines the Christian experience as a balanced and holistic life in which correct knowledge of God affects every part of life (see notes on 1 Tim 2:2).

Consequently, Paul conceived of his life's task not simply as planting seeds of faith but also as producing strong, mature and fruitful Christians. His purpose was accomplished only when people were well on their way to maturity in Christ.

2. The basis of Paul's ministry (1:2-3). The third phrase, set off somewhat from the first two by a change of preposition (the first two phrases share the same one), also describes Paul's apostleship. The NIV interpretation repeats the substance of the first two phrases, faith and knowledge, suggesting that Paul's meaning is that these "rest on" hope. But in the long sentence the three main phrases are parallel, each describing apostle. Thus it is Paul's ministry that is based on the hope of eternal life. Or to put it another way, the reason for Paul's apostolic calling is the hope of eternal life.

This word hope means different things to different people. Often the way we use it ("I hope tomorrow will be a nice day," "I hope I get the job") implies uncertainty. But Christian hope has an entirely different quality about it, for it is grounded on the promises of God. The remainder of verses 2-3 provide one of the finest illustrations of the certainty of Christian hope in eternal life.

Paul divides time into two parts to emphasize the certainty of our hope. First, before time God made the promise of eternal life (v. 2). That is, it was part of his eternal will that his people would enjoy eternal life. Furthermore, God's promises are not like human promises, because God cannot lie.

Paul's argument reaches full force, however, with the shift in time that occurs in verse 3. Here Paul says that God manifested his word at the proper time (NIV his appointed season), and he links this manifestation in some way to preaching. In what sense did/does God bring his word to light through preaching? Paul's thought here is important for an understanding of the role of proclamation in God's plan of redemption. God first demonstrated the certainty of his promise (that is, his word) in sending his Son who died and was resurrected. Paul does not mention this explicitly here (though compare 2 Tim 1:10), but the thought is implicit. This is virtually certain because the verb "manifest" (NIV brought . . . to light) and the "before time—now" (or, as here, "at the proper time") scheme in the New Testament usually depict together the divulgence of God's plan of salvation in Christ to the world or to the apostles (Rom 16:25-26; 1 Cor 2:6-7; Eph 3:4-7, 8-11; Col 1:26-27; 1 Tim 1:9-10; compare Gal 4:4; 1 Tim 3:16). Also, in the Pastorals the phrase "the proper time" refers to Christ's Incarnation or his Second Coming. Therefore, in saying, as the NIV interprets it, at his appointed season he brought his word [his promise] to light, Paul alludes to the historical appearance (ministry, death and resurrection) of Christ which forms the bedrock of Christian hope in eternal life.

But Paul's focus in this passage is on his (and our) place in God's plan to deliver eternal life. Now we see that God not only verified the truthfulness of his promise—the certainty of hope—in sending Christ but continues to do so through the preaching entrusted to Paul and the church. The thought here parallels 2 Timothy 1:9-10: there time is also divided into the "before" and the "now," and God fulfills his promise first in Christ's death and resurrection, second through the church's preaching of that event. Thus in God's plan the church has become not only the proof and recipient of hope's promise but also the channel through which the hope of eternal life is offered to the rest of the world.

Christian hope is built on the promise of God. That promise is good (1) because God does not lie and (2) because he sent his Son to keep his promise. The gospel ministry, which exists to communicate this hope, extends the redemptive work of Christ's cross and resurrection into the "present" of the church. For by this means and this means alone God has chosen to execute salvation (1 Cor 1:18-31). The rest of Paul's instructions to Titus draw their meaning from this point, because only a healthy church will be able to carry out this plan of God the Savior.

It is important to get hold of the significance of ministry in Paul's thinking. Every believer's life has been uniquely designed with ministry in mind (Rom 12:6; 1 Cor 12:7). Paul's calling—to make known the truth of God and the hope of eternal life—is one in which we are all meant to have a part.

The Bible Panorama

Titus 1

V 1–4: INTRODUCTORY REMARKS Paul, bond servant and apostle, writes to his spiritual son Titus, and sends him Christian greetings having emphasised the importance of faith, truth, godliness, eternal life, God’s faithfulness, preaching His Word, and his own commission to obey his Saviour.

 V 5–9: IMPORTANT RESPONSIBILITIES Titus had been left in Crete to help organise the churches in each city and appoint elders. Elders (the same as bishops) are to be spiritually mature and godly men whose essential characteristics and abilities are spelled out to Titus by Paul. Theirs is an important responsibility in the churches, and so is that of Titus in appointing them on Paul’s behalf. They must be able to hold, teach and defend the truth of God’s Word.

 V 10–16: INTERNAL REBELS Insubordinate, idle, deceiving, self-seeking, false teachers—many of whom are Jewish legalists—are to be opposed and rebuked, so that the Christians acquire a soundness in the faith of God. Jewish fables and man-made commands are to be opposed. The false teachers’ wicked, self-seeking, materialistic and disobedient lifestyles disqualify them from any good work, obviously including eldership, as they profess to know God but show by the way they live that they do not know Him.

Dictionary of Bible Themes

7026 church, leadership of

Jesus Christ is the absolute head of the church. He sets leaders in the church to enable the whole church to grow into maturity. Christ’s authority in the church is acknowledged more by the church’s obedience to God than through any particular form of government.

Jesus Christ alone is head of the church

Col 1:18 See also Mt 23:8-10; Eph 1:22; Eph 4:15; Eph 5:23; Col 2:19; Heb 3:3

The Holy Spirit directs the church

Ac 13:2 See also Ac 15:28; Ac 16:6-7; Ac 20:28; Ro 8:14; 1Co 12:11; Rev 2:7,11

The appointment of leaders in the church

God calls and equips leaders Eph 4:11 See also Mt 16:18; Ac 1:24-26; Ac 9:15-16; Ac 20:28; Ac 26:16-18; 1Co 12:28; Gal 1:15-17

Delegated leadership Ac 6:3-6; Ac 14:23; Tit 1:5

The appointment of apostles Mk 3:13-19 pp Mt 10:1-4 pp Lk 6:12-16 As founders of the church: 1Co 9:1-2; 2Co 3:3; Eph 2:20; Rev 21:14 As leaders of the church: Ac 2:42; Ac 15:6,22-23; 1Th 2:6; 2Pe 3:2; Jude 17

Prophets as leaders Ac 15:32 Judas and Silas were leaders in the Jerusalem church (Ac 15:22). See also Ac 11:27-30; Ac 13:1-2; Ro 12:6 The role of prophets as leaders is distinct from the gift of prophecy, which was in principle available to all; 1Co 12:28; 1Co 14:29-30; Eph 3:5

Evangelists as leaders Ac 21:8 See also Eph 4:11; 2Ti 4:5

Pastors and teachers as leaders Ac 20:28 See also Jn 21:15-17; Ac 13:1; Ro 12:7; 1Co 12:28; 1Ti 3:2; Tit 1:9; Jas 3:1; 1Pe 5:2 Pastors are also called “shepherds”.

Elders as leaders 1Ti 3:1 “Elder” and “overseer” or “bishop” are more or less 
interchangeable. See also Ac 11:30; Ac 14:23; Ac 15:2,22; Ac 20:17; 1Ti 5:17; Tit 1:5; Jas 5:14; 2Jn 1

Deacons as leaders Php 1:1 “Deacon” means “one who serves”. See also Ac 6:5-6; 1Ti 3:8

Qualifications for church leadership

The first apostles were witnesses of Jesus Christ’s life and resurrection: Ac 1:21-22; Ac 10:41; 1Co 9:1-2; 1Co 15:7-8; 2Pe 1:16 Qualifications for elders and deacons: Ac 6:3; 1Ti 3:1-12; 1Ti 5:17; Tit 1:6-9; 1Pe 5:1-4
Responsibilities of church leaders

To preach the gospel Ro 1:15; 1Co 1:17; Gal 2:8; Eph 3:8; 1Ti 2:7

To teach sound doctrine 1Ti 4:6,13; 1Ti 5:17; Heb 13:7

To give direction in church life Ac 15:2,6,22-23; Ac 16:4; Ac 20:28-31; 1Ti 5:17; 1Pe 5:2

To be an example in loving service Mt 20:26-28 pp Mk 10:43-45; Mk 9:35; Jn 13:13-15; Heb 13:7; 1Pe 5:3

To train and appoint other leaders Ac 14:23; 1Ti 4:14; 2Ti 2:2; Tit 1:5

To pray for the sick Jas 5:14

To exercise discipline in the church 2Co 13:10; 1Th 5:12; 1Ti 1:20; 1Ti 5:20; Tit 3:10; 3Jn 10

The church’s responsibilities to its leaders

To respect and submit to its leaders Ac 16:4; 1Th 5:12-13; 1Ti 5:19; Heb 13:17

To pray for its leaders Eph 6:19; 1Th 5:25

To support its leaders financially 1Co 9:7-14; Php 4:15-19; 1Ti 5:17-18

The corporate government of the church

In choosing leaders Ac 6:3-6

In implementing decisions Ac 15:22-29

In building up the church Ro 12:4-8; 1Co 12:4-12,27; Eph 4:3,7-16; 1Pe 4:10-11

In discerning true and false teachings 1Jn 4:1-3; 2Jn 10; Rev 2:2

In exercising discipline Mt 18:15-20; 1Co 5:4-5; 2Co 2:6-8; 2Th 3:14-15

The structure of the church

The pattern of church life Ac 2:42 See also Ac 2:46; Ac 5:42

The house church Ac 1:13-14; Ac 12:12; Ac 16:40; Ro 16:5; 1Co 16:19; Col 4:15; Phm 2

The local church Ac 13:1; Ro 16:1; 1Co 1:2 It is unknown whether there were subdivisions of the church in towns such as Corinth; 1Th 1:1

Churches in a region Ac 9:31; Ac 15:41; 1Co 16:1; 2Co 8:1; Gal 1:2,22; Rev 1:4 Normally the NT speaks of “churches” in an area rather than of a unified regional structure.

The universal church Mt 16:18 Referring to the local as well as the universal church: 1Co 12:28; Eph 1:22; Eph 3:10; Eph 5:25

1.      Pastors and teachers as leaders

Ephesians 4:11-16 New International Version - UK (NIVUK)

11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Dictionary of Bible Themes

7789 shepherd, as church leader

Church leaders are likened to shepherds, on account of their pastoral responsibilities and tasks.

Jesus Christ, the archetypal shepherd

1Pe 5:4

Appointment of shepherds

Eph 4:11 See also Mk 3:14; Ac 14:23; 1Co 12:28

Shepherd responsibilities

Feeding the flock Jn 21:15 See also Mk 6:34; Jn 21:17; 1Co 3:2; Heb 5:12-14; Jude 12

Caring for the flock Jn 21:16 See also Mt 25:36; Ac 20:28; Php 1:1; 1Ti 3:1-2; 2Ti 1:17; Tit 1:7; Jas 1:27; 1Pe 5:2

Protecting, from false teachers Ac 20:29 See also Mt 7:15; Jn 10:1,10

Leading, not exploiting 1Pe 5:3

Being accountable See also Heb 13:17

Risking death Jn 10:15; Ac 12:1-4; Ac 21:13

2.    Feeding the Flock.

Hebrews 5:11-14 New International Version - UK (NIVUK)

Warning against falling away

11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

3.     Caring for the Flock.

Hebrews 5:11-14 New International Version - UK (NIVUK)

Warning against falling away

11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

7797 teaching

The apostles’teaching formed the basis of the instruction given to the first Christians. Parts of the NT draw a distinction between preaching and teaching, seeing the former as a means of converting individuals, and the latter as a means of instructing them after conversion.

The importance of teaching

Ecc 12:11-12 “goads” prod the sluggish to action, while “embedded nails” furnish a kind of mental anchorage. “Shepherd” is almost certainly a reference to God himself. See also Pr 1:8-9; Pr 3:1-2; Pr 4:1-4; Pr 6:20-23; Mt 5:19; 1Co 14:6; 2Ti 4:2-3

Teaching given by parents

Pr 22:6 See also Dt 6:6-9; Dt 11:18-19; Eph 6:1-4

The apostles’teaching

Ac 2:42; Tit 1:9 See also Mt 28:19-20; Ro 6:17; Ro 16:17; 1Th 4:8; 2Th 2:15; 1Ti 1:10-11; 1Ti 4:6; 1Ti 6:3; 2Ti 1:13-14; 2Ti 4:3; Tit 2:1

The gift of teaching in the church

Ro 12:7 See also 1Ti 4:13-14

Ways of teaching believers

Through example 1Th 1:5-6 See also 1Co 4:17; 1Co 11:1; Php 4:9; 1Th 2:14; 2Ti 3:10; Tit 2:3-7

Through dialogue with the teacher Ac 20:7; Ac 19:8-9

Through explanation of ceremonies Ex 12:26-27; Ex 13:14-16

Through proverbs Pr 1:1-6,20-28

Through the law Dt 6:6-9; Dt 11:18-19; Dt 27:1-26; Ps 78:5-8

Through mutual edification Col 3:16 See also Ro 15:14; 1Th 5:11; Heb 5:12

Through the instruction of different groups within the church Eph 5:22-6:9; Col 3:18-4:1; Tit 2:1-10; 1Pe 2:18-3:7; 1Pe 5:1-5

The distinction between teaching and preaching

Ac 15:35 See also Mt 4:23; Mt 9:35; Mt 11:1; Lk 20:1; Ac 4:2; Ac 5:42; Ac 28:31

Examples of major themes taught in the NT church

Righteousness from God through faith in Jesus Christ Ro 3:21-22 See also Gal 2:20-21

Freedom in Christ from the demands of the law Gal 5:1-3

The humility of Jesus Christ Php 2:5-8 See also Heb 13:12-13

The supremacy of Jesus Christ Col 1:18

The superiority of Jesus Christ Heb 3:3 Hebrews also shows Jesus Christ to be superior to the angels, the high priest and the sacrifices.

Godly behaviour Eph 4:22-24 See also Ro 12:1-2; 1Ti 6:1-2

4.    The gift of teaching in the church

1 Timothy 4:6-16 New International Version - UK (NIVUK)

6 If you point these things out to the brothers and sisters,[a] you will be a good minister of Christ Jesus, nourished on the truths of the faith and of the good teaching that you have followed. 7 Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. 8 For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. 9 This is a trustworthy saying that deserves full acceptance. 10 That is why we labour and strive, because we have put our hope in the living God, who is the Saviour of all people, and especially of those who believe.

11 Command and teach these things. 12 Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity. 13 Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14 Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.

15 Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

Be Blessed today,

Yours because of the richness of His Grace,  Mercy and Love

For the sake of His Glorious Gospel,  Church and Kingdom

Blair Humphreys


Southport, Merseyside,  England

Words for The Wise, Partakers of the Precious Promises. 2 Peter 2 Nasb.



2 Peter 1 New American Standard Bible (NASB)

Growth in Christian Virtue
1 [a]Simon Peter, a bond-servant and apostle of Jesus Christ,

To those who have received a faith of the same [b]kind as ours, [c]by the righteousness of our God and Savior, Jesus Christ: 2 Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; 3 seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us [d]by His own glory and [e]excellence. 4 [f]For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust. 5 Now for this very reason also, applying all diligence, in your faith supply moral [g]excellence, and in your moral excellence, knowledge, 6 and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, 7 and in your godliness, brotherly kindness, and in your brotherly kindness, love. 8 For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. 9 For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. 10 Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; 11 for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.

12 Therefore, I will always be ready to remind you of these things, even though you already know them, and have been established in the truth which is present with you. 13 I consider it right, as long as I am in this earthly dwelling, to stir you up by way of reminder, 14 knowing that the laying aside of my earthly dwelling is imminent, as also our Lord Jesus Christ has made clear to me. 15 And I will also be diligent that at any time after my departure you will be able to call these things to mind.

Eyewitnesses
16 For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. 17 For when He received honor and glory from God the Father, such an [h]utterance as this was [i]made to Him by the Majestic Glory, “This is My beloved Son with whom I am well-pleased”— 18 and we ourselves heard this [j]utterance made from heaven when we were with Him on the holy mountain.

19 [k]So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. 20 But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, 21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.

2 Peter 1

V 1–4: PRECIOUSNESS Starting his second letter, Peter reverts to the thought of preciousness. Here, he extols the precious faith obtained by the righteousness of our Saviour God, Jesus Christ. He also recommends the ‘exceedingly great and precious promises’ which enable Christians to partake of God’s divine life and blessings in a world of corruption.

V 5–11: PURPOSE Pleased to escape the corruption in the world, the Christian should add certain things to the salvation he has in Christ. These things are virtue, knowledge, self-control, perseverance, godliness, brotherly kindness and love. Fruitfulness follows. So does an awareness of sin and gratitude at having been cleansed from it. The Christian’s purpose should be to live a fruitful life, sensitive to his Saviour. This is the evidence of a true call of God and will keep a Christian from stumbling. It is saving faith that produces a life like this, giving us assurance of an abundant entry into everlasting life through Jesus Christ.

V 12–15: PASSING Peter believes his life will soon pass away. He is determined to establish the Christians in God’s truth and leave behind him a reminder of the importance of living for Christ.

 V 16–21: PROPHECY The Christian did not follow man-made fables, but God’s Word attesting the fact that He was ‘well pleased’ with His Beloved Son. That voice came from heaven, but there is a surer prophetic Word, the Bible, which guides us into God’s truth. Someone may mistakenly think he has heard a voice from heaven, but the Word of God can readily be seen and examined. God revealed His Word in the Bible by moving holy men, by His Holy Spirit, to record His infallible truth.

The Bible Panorama

The Bible Panorama. Copyright © 2005 Day One Publications.

Dictionary of Bible Themes

5467 promises, divine

The promises of God reveal his particular and eternal purposes to which he is unchangeably committed and upon which believers can totally depend. These promises are, however, conditional upon obedience on the part of believers.

God’s promises are irrevocable

He is absolutely trustworthy Nu 23:19 See also Tit 1:2; Heb 6:13-18

He is unchanging Ps 110:4; Mal 3:6-7; Jas 1:17-18

He has the power and will to fulfil his promises Isa 55:11 See also Ro 4:21

He is faithful in keeping all his promises Jos 21:45; Jos 23:14-15; 1Ki 8:56; Ps 145:13; Heb 10:23

His promises stem from his goodness and glory 2Pe 1:3-4

God may confirm his promises with an oath Ge 22:15-18 See also Ge 26:3; Isa 45:23; Am 6:8; Am 8:7

Examples of God’s promises through covenant relationship

Ge 9:8-17 with Noah With Abraham: Ge 15:9-21; Ge 17:1-22; Heb 11:8-9,17-19
Ge 26:3-4 with Isaac With Jacob: Ge 28:13-15; Ge 46:2-4 With Moses and the Israelites: Ex 19:1-6; Ex 24:1-8
Nu 25:10-12 with Phinehas With David: 2Sa 7:5-16 pp 1Ch 17:4-14; 1Ki 8:15,24
Jer 31:31-34 with Jeremiah

The grounding of God’s promises in Christ

God’s promises are fulfilled in Jesus Christ 2Co 1:18-20 See also Mt 5:17; Lk 4:16-21; Ac 2:29-31; Ac 3:21-26; Ac 7:37; Dt 18:15-18; Ac 13:23,32-34; Ac 26:6-7; Ro 1:2-3; Ro 15:8; Heb 9:15

Jesus Christ brings superior promises through the new covenant Heb 8:6-8 Jesus Christ mediates a covenant of inner transformation, willing obedience, intimate relationship with God and forgiveness of sins forever. See also Eph 1:13-14; Heb 7:22; Heb 11:13,39-40; 2Pe 1:1-4

Jesus Christ has the right to make promises on God’s behalf Jn 3:34-35 See also Jn 1:1-2,14; Jn 8:25-29; Heb 1:1-3

God’s promises must be received by believers

They are received by faith Gal 3:22 See also Jn 1:12; Ro 4:13-16

They are received by perseverance and obedience Heb 10:36 See also Ro 4:19-24; 2Co 7:1; Heb 6:12

God’s promises unite believing Jews and Gentiles Eph 3:6 See also Ac 2:38-39; Ro 9:8; Gal 3:29; Gal 4:28; Eph 2:11-18; Heb 11:39-40

Disaster awaits those who reject God’s promises Jos 23:12-16; Jn 3:18-20,36; 2Ti 2:11-13; Heb 6:4-12; 2Pe 3:3-10

Particular promises of God in Christ

The gift of the Holy Spirit Lk 24:49; Ac 1:4; Ac 2:33; Eph 1:13

The fulness of life and eternal life 2Ti 1:1; Heb 12:26-28; Jas 1:12; Jas 2:5; 1Jn 2:25

Resurrection Jn 5:29; Jn 11:25-26; 1Co 15:48-57; 2Co 4:14; 1Th 4:16

The forgiveness of sins 1Jn 1:9

The presence of God Ex 3:12; Ex 33:14; Jos 1:9; Isa 58:9; Mt 28:20; Heb 13:5

The peace of God 1Ch 22:9; Ps 85:8; Isa 9:6-7; Ro 5:1; Php 4:4-9

Joy in God Ps 16:11; Ps 132:16; Jn 16:20-24


The knowledge of God Jer 31:33-34; Jn 17:25-26; 1Jn 5:20

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