Oswald Chambers, My Uttermost for His Highest, Christ Awareness, Daily Devotionals

Christ-Awareness

. . . and I will give you rest —Matthew 11:28

Matthew 11:25-30 Nasb

Come to Me

²⁵ At that ^[y]time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. ²⁶ Yes, Father, for this way was well-pleasing in Your sight. ²⁷ All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.

²⁸ “Come to Me, all ^[z]who are weary and heavy-laden, and I will give you rest. ²⁹ Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. ³⁰ For My yoke is ^[aa]easy and My burden is light.”

Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.

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My Uttermost for His Highest, Oswald Chambers, Do not despise the Discipline of the Lord, Daily Devotionals

My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him —Hebrews 12:5

It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”

“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.

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My Uttermost for His Highest, "Do not Quench the Spirit," Oswald Chambers Daily Devotionals

The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.

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This Experience Must Come, My Uttermost for His Highest, Daily Devotionals Oswald Chambers

Elijah went up by a whirlwind into heaven. And Elisha . . . saw him no more —2 Kings 2:11-12

It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ’Elijah.’ ” Yet God says you must continue.

Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.

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TODAY'S WORD FOR TODAY Prepare for Challenges ‘A sensible man watches for problems ahead and prepares to meet them.’ UCB

TODAY'S WORD FOR TODAY

Prepare for Challenges

‘A sensible man watches for problems ahead and prepares to meet them.’

Proverbs 27:12

The UCB Word for Today - 5 Aug 2014

The path to your God-given destiny will have different challenges, so you must expect them. Indeed you must prepare yourself to face them. Solomon wrote, ‘A sensible man watches for problems ahead and prepares to meet them.’ Wouldn’t you rather look ahead and prepare, instead of looking back with regret? Why does the Bible record the failures of great men like Abraham, Moses, Elijah and Peter? To give you hope; to let you know that nobody performs flawlessly; to help you believe if they can do it, by God’s grace you can too. The road to success has many potholes. You’ll fall into some—and they’re messy. Not only will you have to climb back out, you’ll have to dust yourself off, refocus, recommit, and keep going. Since failure is inevitable, why not make it your friend by examining each experience and growing stronger through it? Once you learn to do that, you won’t keep repeating the same mistakes, and you’ll become more emotionally and spiritually stable. Timelines change, resources dry up, assumptions prove false, plans and people fail. As comedian Bill Cosby quipped, ‘Nothing fits in a pigeonhole but a pigeon.’ As you walk the pathway to your God-given dream, remember the old Italian proverb: ‘Between saying and doing, many a pair of shoes is worn out’. No problem; you can get another pair of shoes! Just make sure you don’t wear out and give up. Here’s God’s promise to you: ‘Keep travelling steadily along His pathway and in due season He will honour you with every blessing’ (Psalms 37:34 TLB).

 

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My Uttermost for His Highest, Oswald Chambers , The Brave Friendship of God, Daily Devotionals

Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfilment of purposes which He does not discuss with you.

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The Teaching of Adversity, Oswald Chambers, My Utternost for His Highest, Daily Devotionals

In the world you will have tribulation; but be of good cheer, I have overcome the world —John 16:33

The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling . . .” (Psalm 91:1,10)— the place where you are at one with God.

If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.

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The Teaching of Disillusionment 07302014 Jesus did not commit Himself to them . . . , for He knew what was in man —John 2:24-25, Oswald Chambers, Daily Devotional

Oswald Chambers.

Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. However, though no longer deceived, our experience of disillusionment may actually leave us cynical and overly critical in our judgment of others. But the disillusionment that comes from God brings us to the point where we see people as they really are, yet without any cynicism or any stinging and bitter criticism.

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Ordinary Christians in the Hands of the Extra –Ordinary God. Part 2:

Ephesians 3:10 -12 and 16 – 21 NIVUK

 So that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him…………… 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17  so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever. Amen

I grew up in the South Wales Valleys, were the common themes for many were Chapel, Rugby and the Colliery, the threads that would often hold those communities together would be those mentioned above, the hymns of the Chapel such as Guide me, O Though Great Jehovah would be sung with at least equal gusto on a Saturday Afternoon watching the Rugby.

In many ways, our lives would have been influenced and affected by the strong religious traditions of something best described as chapel culture, when we spoke of the church, we would often have of thought of the Anglican Church with their vicars etc., to many people from a chapel background the church was a strange place that could be described it’s church, but not as we know it!.

The traditions of Chapel Culture would be at least influenced by protecting and promoting Welsh Language and Culture, and to distinguish it against the English Language and Culture. I would say that in the Village where the Church I was raised in, half the Chapels would speak Welsh in all their services. I love Wales, its Language, Culture and its People but there aren’t The Lord who died for my sins and the sins of the entire World, and rose again in Victory and is coming back for us when He comes to reign and rule and establish His Kingdom in its full splendour and glory.

We have made idols of so many things in the Church, whether that be our traditions, heritage and our national or cultural identities, our churches have become monuments to past moves of God, or to the men who God raised up to move his Church forward.  The Church has become known to what we’re against rather than what we for, we fight battles and wars with society rather than supporting and encouraging society, yes there are anti-Christian influences and challenges facing us today, with the prospect of Gay Marriage and the attempts of our politicians to force change in the legal definition of marriage.

When people think of Church they think of a dying religion and something that is part of the establishment. We should stand against the enemy, the devil but our weapons aren’t the weapons or the strategies of the world, see 2 Corinthians 10:3-5 .We try to convict the people we meet whose lives aren’t in accordance with scripture of their sin but we aren’t the Holy Spirit who convicts the world of sin and shows them God’s righteousness see John 16:-8-11 instead we’ve alienated those He sent us to show His Love and Compassion to.

When Jesus walked the streets of the lands of Bible Times,  he wasn’t part of the establishment, whether than was the political or the religious establishment, Jesus is God’s ultimate revolutionary, he isn’t some kind of Jewish Che Guevara, he was and is the Son of God, who came as  baby, lived a normal life, then for the last 3 years of his life, bought God’s message of transformation, hope, redemption, salvation, deliverance and peace to those he meet regardless of their  sexuality,  disability, cultural or ethnic background, he raised up normal men and women, that were often the lowest and sometimes the most despised people in society, like his ancestor King David, who’s mighty men came from those in debt, distress or the discontented, see 2 Samuel 22:3, he died an agonising death on the cross, of all the tens of thousands than were crucified by the Roman and other empires, only one death made a difference, Jesus took the entire sin of the entire world from that day until he day He returns, and died as the sacrifice for not only the sins of the church, but the sins of those yet to know Him. He arose Victorious from the tomb, and entered Heaven after preparing His early disciples and sending the Holy Spirit see John 20 so that His Church may go forward and see people saved, lives transformed, hope restored and renewed and salvation bought to the ends of the earth.

Today, we the Church like David’s Mighty Men and the early Disciples are God’s Mighty Men and Women of Faith, who have been tasked by our Saviour and Lord to advance His Kingdom and His Church into our streets, neighbourhoods, communities, regions, nations and the nations of the world.

 

When God commissioned the Prophet Isaiah in Isaiah 6:8 see here for context. Isaiah 6:8-9 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.” 9 And he said, “Go, and say to this people:

Throughout the History of the Church, God has called and commissioned Ordinary People just like You and Me,  he’s not called the seemingly best equipped or seemingly the most talented or indeed the best gifted, when God sent the Prophet Samuel to anoint Israel’s next King he sent him to the home of Jesse in Bethlehem, and when he looked at Jesse’s Sons he saw some great and talented warriors but they weren’t God’s choice see  1 Samuel 16:5-13, God is calling the Ordinary People to rise up for Him see 1 Corinthians 26-29 but let us not be like the Prophet Jonah, who when God called him to Nineveh went in the opposite direction!

Today God is calling again  Whom shall I send, and who will go for us, will we say Here am I send Me, and will we ready to Go to those who sends us and where He sends us ?

What Does a Biblical Relationship Look Like?

JAN 12, 2006 |SCOTT CROFT

Courtship and dating — is one more biblical than the other? Learn more about the motive, mind-set and methods of each. 

Given this biblical theology of sex and marriage [presented in Sex and the Supremacy of Christ], what does a healthy, biblical dating or courting relationship look like in practice?

The attempt to answer that question has brought about a literary flood over the last several years, with different works bearing different levels of usefulness. A few examples include Boundaries in Dating; Boy Meets Girl; I Kissed Dating Goodbye; I Hugged Dating Hello; I Gave Dating a Chance; Her Hand in Marriage; The Rules: Time-Tested Secrets for Capturing the Heart of Mar. Right; and Wandering Toward the Altar.

These columns can be divided into two groups. One group generally supports the method of "dating" and attempts to instruct readers to date in a "Christian" way. The other group rejects the current dating method altogether as biblically flawed. It advocates an alternative system, which most describe as "courtship." In my reading, the book on this topic that seems the most sound theologically and practically is called Boy Meets Girl by Joshua Harris (he is also the author of I Kissed Dating Goodbye).

What is the difference between courtship and dating, and is one more biblical than the other? I will provide a working definition of each, describe how the two methods are broadly different, and then recommend why one method is fundamentally more biblical than the other.

Defining Courtship and Dating

Let's begin by defining courtship. Courtship ordinarily begins when a single man approaches a single woman by going through the woman's father, and then conducts his relationship with the woman under the authority of her father, family, or church, whichever is most appropriate. Courtship always has marriage as its direct goal.

What then is dating? Dating, a more modern approach, begins when either the man or the woman initiates a more- than-friends relationship with the other, and then they conduct that relationship outside of any oversight or authority. Dating may or may not have marriage as its goal.

The Differences between Courtship and Dating

 What are the differences in these two systems? For our purposes, there are three broad differences between what has been called biblical courtship and modern dating.

1. The Difference in Motive

The first difference lies with the man's motive in pursuing the relationship. Biblical courtship has one motive — to find a spouse. A man will court a particular woman because he believes it is possible that he could marry her, and the courtship is the process of discerning whether that belief is correct. To the extent that the Bible addresses premarital relationships at all, it uses the language of men marrying and women being given in marriage (see Matt. 24:38; Luke 20:34-35).

Numbers 30:3-16 talks about a transfer of authority from the father to the husband when a woman leaves her father's house and is united to her husband. The Song of Solomon showcases the meeting, courtship, and marriage of a couple — always with marriage in view. I am not advocating arranged marriages; rather, I am pointing toward the biblical purpose for why young men and women associate with one another. These passages do not argue that marriage should be the direct goal of such relationships so much as they assume it.

Modern dating, on the other hand, need not have marriage as a goal at all. Dating can be recreational. Not only is "dating for fun" acceptable, it is assumed that "practice" and learning by "trial and error" are necessary, even advisable, before finding the person that is just right for you. The fact that individuals will be emotionally and probably physically intimate with many people before settling down with the "right person" is just part of the deal. Yet where is the biblical support for such an approach to marriage? There is none. How many examples of "recreational dating" do we see among God's people in the Bible? Zero. The category of premarital intimacy does not exist, other than in the context of grievous sexual sin.

The motive for dating or courting is marriage. The practical advice I give the singles at our church is, if you cannot happily see yourself as a married man (or woman) in less than one year, then you are not ready to date.

2. The Difference in Mind-set

The second major difference between biblical courtship and modern dating is the mind-set couples have when interacting with one another. What do I mean by that? Modern dating is essentially a selfish endeavour. I do not mean maliciously selfish, as in "I'm going to try to hurt you for my benefit." I mean an oblivious self-centeredness that treats the whole process as ultimately about me. After all, what is the main question everyone asks about dating, falling in love, and getting married? "How do I know if I've found the one?" What is the unspoken ending to that question? "For me." Will this person make me happy? Will this relationship meet my needs? How does she look? What is the chemistry like? Have I done as well as I can do?

I cannot tell you how many men I have counselled who are terrified to commit, worrying that as soon as they do, "something better will come walking around the corner."

Selfishness is not what drives a biblical marriage, and therefore should not be what drives a biblical courtship. Biblical courtship recognizes the general call to "do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves" (Phil. 2:3, NIV). It also recognizes the specific call that Ephesians 5:25 gives men in marriage, where our main role is sacrificial service. We are to love our wives as Christ loved the church, giving himself up for her. That means loving sacrificially every day. Biblical courtship means that a man does not look for a laundry list of characteristics that comprise his fantasy woman so that his every desire can be fulfilled, but he looks for a godly woman as Scripture defines her — a woman he can love and, yes, be attracted to, but a woman whom he can serve and love as a godly husband.

In other words, modern dating asks, "How can I find the one for me?" while biblical courtship asks, "How can I be the one for her?"

3. The Difference in Methods

Third, and most practically, modern dating and biblical courtship are different in their methods. And this is where the rubber really meets the road. In modern dating, intimacy precedes commitment. In biblical courtship, commitment precedes intimacy.

According to the current school of thought, the best way to figure out whether you want to marry a particular person is to act as if you are married and see if you like it. Spend large amounts of time alone together. Become each other's primary emotional confidantes. Share your deepest secrets and desires. Get to know that person better than anyone else in your life. Grow your physical intimacy and intensity on the same track as your emotional intimacy. What you do and say together is private and is no one else's business, and since the relationship is private, you need not submit to anyone else's authority or be accountable. And if this pseudo-marriage works for both of you, then get married. But if one or both of you do not like how it is going, go ahead and break up even if it means going through something like an emotional and probably physical divorce.

Such is the process of finding "the one," and this can happen with several different people before one finally marries. In the self-centred world of secular dating, we want as much information as possible to ensure that the right decision is being made. And if we can enjoy a little physical or emotional comfort along the way, great.

Clearly, this is not the biblical picture. The process just described is hurtful to the woman that the man purports to care about, not to mention to himself. And it clearly violates the command of 1 Thessalonians 4:6 not to wrong or defraud our sisters in Christ by implying a marriage-level commitment where one does not exist. It will have a damaging effect on the man's marriage and hers, whether they marry each other or not.

In Biblical relationship, commitment precedes intimacy. Within this model, the man should follow the admonition in 1 Timothy 5:1-2 to treat all young women to whom he is not married as sisters, with absolute purity. The man should show leadership and willingness to bear the risk of rejection by defining the nature and the pace of the relationship. He should do this before spending significant time alone with her in order to avoid hurting or confusing her.

He should also seek to ensure that a significant amount of time is spent with other couples or friends rather than alone. The topics, manner, and frequency of conversations should be characterized by the desire to become acquainted with each other more deeply, but not in a way that defrauds each other. There should be no physical intimacy outside the context of marriage, and the couple should seek accountability for the spiritual health and progress of the relationship, as well as for their physical and emotional intimacy.

Within this model, both parties should seek to find out, before God, whether they should be married, and whether they can service and honour God better together than apart. The man should take care not to treat any woman like his wife who is not his wife. Of course he must get to know his courting partner well enough to make a decision on marriage. However, prior to the decision to marry, he should always engage with her emotionally in a way he would be happy for other men to engage with her.

In all these ways, a biblical relationship looks different from a worldly relationship. If this is done well, Christian women will be honoured, even as they are pursued. Christian wives will be honoured. And God will be glorified.

From Sex and the Supremacy of Christ, John Piper and Justin Taylor editors, copyright 2005, pages 145-149. Used by permission of Crossway Books, a ministry of Good News Publishers, Wheaton, Illinois 60187, www.crossway.com. 

Marriage – What Would Jesus Do?

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Marriage – What Would Jesus Do? Watch this video message from Andrea (1m 52s). Play it in your church this Sunday to encourage people to pray! Download an A4 poster to take to church this Sunday > In just a few days time, the House of Commons will vote on what is certainly the most significant issue to come before it in this Parliamentary session. The Commons is on the verge of initiating a huge social re-engineering project and wrecking lasting damage on the vital institution of marriage.  MPs are threatening to move our nation away from God’s pattern for marriage as the union of one man and one woman for life. God gives that pattern not to oppress or restrict but because He loves us and delights to see humanity flourish. As our Creator, He knows and wants what is best for us individually and collectively. What would Jesus do? Built into creation and throughout the Scriptures, this is God’s pattern for marriage – a pattern that ultimately speaks of His own relationship and love for His people. And when Jesus Christ, the most compassionate person ever to have walked on earth, was asked about divorce, He went out of His way to uphold God’s pattern for marriage. We read in chapter 19 of Matthew’s gospel:  “Haven’t you read,” [Jesus] replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?" Jesus cared too much to have any place for the redefinition of marriage. He took people back to God’s original good pattern. He didn’t duck the issue. He spoke clearly – because He cared.  What will we do? The question for us in these critical days is whether we too will speak up for God’s good pattern for marriage, whatever the cost? Those pushing for this change want us to think it's inevitable. But now is not the time to lose confidence and seek compromise -  it's time to pray and speak! We need to see these proposed changes for what they are. ‘Redefinition’ is really erosion and destruction.  Eroding marriage in this way will bring greater hurt, pain and brokenness in our society and make it harder to address these issues. Eroding marriage will lead to greater exclusion of churches from public life and make it harder for people to hear the Gospel truth and experience Gospel love. Eroding marriage represents a rejection of God’s pattern and a further move away from Him, the giver of life and reconciliation. Eroding marriage will affect children and future generations even more than us, leading to even greater confusion about identity, purpose and meaning. As we face these critical days, we need to ask: “Do we care enough? Do we care as much as Jesus cares?”  If so, we must be prepared to speak. Yes, with compassion, gentleness and kindness. Yes, with awareness of the reality and struggle of same-sex attraction that some experience. But with confidence that God’s pattern for marriage is good and that its erosion will only bring damage and hurt.   We need to ask: “Are we ashamed of Jesus and His words? Are we ashamed of marriage?” Join us... May God give us grace and strength to stand together in these crucial days, crying out to Him in prayer and speaking of His gift of marriage to our society. We plan to do just that at the prayer gathering outside Parliament next Monday (20 May) and Tuesday (21 May) at 12-2pm and 5-7pm on both days. Please come along if you can. If you can't make it to London next week, why not organise a prayer gathering at your local church? Finally, thank you for all that you are doing to pray and stand for marriage.

A Renewed Thinking

A Renewed Thinking

Romans 12 The Message ^1-2   So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

Romans 12:1-2 The Voice Brothers and sisters, in light of all I have shared with you about God’s mercies, I urge you to offer your bodies as a living and holy sacrifice to God, a sacred offering that brings Him pleasure; this is your reasonable, essential worship. ² Do not allow this world to mold you in its own image. Instead, be transformed from the inside out by renewing your mind. As a result, you will be able to discern what God wills and whatever God finds good, pleasing, and complete.

Romans12:1-2 Niv Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship. ² Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will.

Matthew Henry’s Commentary Romans 12:2

The mind must be renewed for him. This is pressed (Rom. 12:2): “Be you transformed by the renewing of your mind; see to it that there be a saving change wrought in you, and that it be carried on.” Conversion and sanctification are the renewing of the mind, a change not of the substance, but of the qualities of the soul. It is the same with making a new heart and a new spirit—new dispositions and inclinations, new sympathies and antipathies; the understanding enlightened, the conscience softened, the thoughts rectified; the will bowed to the will of God, and the affections made spiritual and heavenly: so that the man is not what he was—old things are passed away, all things are become new; he acts from new principles, by new rules, with new designs. The mind is the acting ruling part of us; so that the renewing of the mind is the renewing of the whole man, for out of it are the issues of life, Prov. 4:23. The progress of sanctification, dying to sin more and more and living to righteousness more and more, is the carrying on of this renewing work, till it be perfected in glory. This is called the transforming of us; it is like putting on a new shape and figure.

On  Facebook, and when we update our Status on Facebook, it asks its users the question “What’s on your mind?”

In the English Language we have one word for Mind, and that word is Mind, I’m sorry for stating the obvious, The Bible was written in two languages,  the first of these was Hebrew which the Old Testament was originally written in, although it was later translated into languages like Aramaic, Greek and so on. The second language was Greek, which the New Testament was originally written in, although it was again translated into other languages, in many ways for the Roman Empire and other Empires of that time especially in the Eastern Mediterranean area, The Greek Language was the lingua franca, we call the Greek Language used then as Koine Greek.

The users of Koine Greek would have used 3 different words that we today would read in our Bibles as the English word “Mind” these are:-

1.   Sophrono or right mind, Strong’s ref 4993 To be of sound mind, sane, self-controlled, serious, moderate, sober-minded, restrained, disciplined, able to reason. From sozo.” , to save” and phren, “ the mind”  see Mark 5:15

2.   Dianoia or a thinking through Strong’s ref 1271 Dianoia combines nous, “mind” and dia, “through” The word suggests understanding, insight, meditation, reflection, perception, the gift of apprehension, the faculty of thought. When this faculty is renewed by the Holy Spirit, the whole mind-set changes from the fearful negativism of the carnal mind to the vibrant, positive thinking of the quickened spiritual mind see Mark 12:30

3.   Sophronismos or a sound mind Strong’s ref 4995, A combination of sos “safe” and phren, “the mind” hence safe-thinking. The word denotes good judgement, disciplined thought patterns, and the ability to understand and make right decisions. It includes the qualities of self-control and self-discipline see 2 Timothy 1:7

For many of us,  our thought patterns have been influenced by what our society and culture think or indeed think of us!,  the influence or propaganda of a non-Christian world view or group think has had or indeed having an undue influence on the way we think as Christian Believers, it’s time we changed the way we think.

Colossians 3:1-3 Esv

 3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God.

1 Peter 1:13-15 Esv

13 Therefore, preparing your minds for action, [a] and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct

Ephesians 4:17-18 Niv

17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18 They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.