Thursday, 22 August 2013

Britain’s rundown seaside towns: How our coastal towns are among the poorest in the country with deprivation levels of nearly 27 per cent Daily Mail

Britain’s rundown seaside towns: How our coastal towns are among the poorest in the country with deprivation levels of nearly 27 per cent

Government figures show rundown seaside towns continue to deteriorate
Twenty five of the larger resorts have higher than average deprivation
Blackpool has suffered the most, with Clacton and Hastings not far behind

PUBLISHED: 16:28, 21 August 2013 | UPDATED: 04:04, 22 August 2013

English seaside resorts are among the most deprived places in the country, blighted by high unemployment, poor health and riddled with crime, official figures revealed yesterday.

The report, from the Office for National Statistics, lays bare the crisis facing resorts from Blackpool to Clacton, Ramsgate to Margate.

It comes after a recent report, from the Centre for Social Justice, said seaside towns have become ‘dumping grounds’ following the destruction of their economies by cheap foreign travel.

Attraction: While Blackpool remains England's most popular tourist destination, it is a shadow of its former self

Better days: The once glorious Regency Hotel in Ramsgate is badly in need of a facelift

A fish and chip shop in Blackpool which has the highest level of deprivation than any other coastal town

Signs at the entrance to a typical Bed and Breakfast guest house hotel in Blackpool

Resorts which used to be thriving have become heavily populated by welfare claimants, those with substance abuse and mental health problems and patients leaving the care system, it said.

The ONS looked at England’s 57 biggest seaside resorts, based on the size of population. To be included in the list, the resort must have a resident population of at least 15,000.

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Towns which it investigated include the ‘big two’ - Brighton and Bournemouth - as well as many other household names such as Weston-super-Mare, Scarborough, Skegness and Whitstable.

Many popular seaside resorts, such as the Prime Minister’s current holiday destination, Polzeath, and other idyllic Cornish resorts, were not included due to their small resident population.

Seen better days: Pier Avenue, in Clacton on Sea, Essex, could do with a sprucing up

Run down: Homes in Jaywick near Clacton-on-Sea in Essex

‘The likely size of the tourist population on a sunny, summer weekend’ was ignored, the ONS said.

Overall, larger seaside destinations, such as Clacton, Ramsgate and Hartlepool, are more deprived than the rest of England typically is. ‘Larger’ resorts have a minimum population of 40,500 And Blackpool is the most deprived of them all, based on the ONS’s assessment of key measures of deprivation such as higher unemployment, lower incomes, poor health and more crime.

Among smaller seaside destinations, Skegness and Ingoldmells, the site of Billy Butlins’s first holiday camp in 1936, is the most deprived resort.

The ONS’s report highlights how pockets of deprivation exist in England, next door to exclusive and much-coveted destinations.

Skegness was also among the 57 seaside resorts the ONS looked at

Among smaller seaside destinations, Skegness and Ingoldmells, the site of Billy Butlins's first holiday camp in 1936, is the most deprived resort

For example, Blackpool is a short drive from Lytham St Annes, which is one of the least deprived of the 57 seaside destinations beaten only by the more exclusive Christchurch in Dorset.

Lytham St Annes is internationally renowned for golf, particularly the Royal Lytham and St Annes Gold Club, one of the host courses for the Open Championship.

Meanwhile, Blackpool has introduced a free school breakfast for all its 12,000 primary school pupils following fears they were arriving for school too hungry to concentrate properly.

The Centre for Social Justice’s report found more than 40 per cent of children were fatherless in areas of Blackpool, while house prices have plunged to an average price of just £77,000.

Old fashioned: An amusement arcade in Clacton-on-Sea which was the second most deprived coastal town

A pie shop in Clacton-on-Sea which is considered the second most deprived town in the UK

A Treasury spokesman said: ‘These 2010 statistics show that, under the last administration, too many seaside towns and villages suffered from economic decline and neglect.

‘There is huge potential for our coastal towns to welcome new industries and to diversify their economies so they can become year-round success stories.

‘The Government’s Coastal Communities Fund was set up in 2011 to help these towns tap into new business opportunities that will create jobs and boost skills that benefit the whole community.’

Shabby: Pelham Arcade in Hastings which came in third of most deprived coastal towns in the UK

Derelict: The once popular beach huts of St Leonards in Hastings are now boarded up and abandoned

CT Studd.

Studd, C.T. – In 1884, C.T. Studd, one of the Cambridge Seven, felt convicted, “How could I spend the best hours of my life in working for myself and for the honour and pleasures of this world while thousands and thousands of souls are perishing every day without having heard of the Lord Jesus Christ, going down to Christless and hopeless graves?” (John Pollock. The Cambridge Seven, 2nd ed. Great Britain: Marshalls, 1985, 75.)

“Some want to live within the sound Of church or chapel bell;

I want to run a rescue shop, Within a yard of hell.”

Too long have we been waiting for one another to begin! The time of waiting is past! The hour of God has struck! War is declared! In God's Holy Name let us arise and build! 'The God of Heaven, He will fight for us', as we for Him. We will not build on the sand, but on the bedrock of the sayings of Christ, and the gates and minions of hell shall not prevail against us. Should such men as we fear? Before the world, aye, before the sleepy, lukewarm, faithless, namby-pamby Christian world, we will dare to trust our God, we will venture our all for Him, we will live and we will die for Him, and we will do it with His joy unspeakable singing aloud in our hearts. We will a thousand times sooner die trusting only our God, than live trusting in man. And when we come to this position the battle is already won, and the end of the glorious campaign in sight. We will have the real Holiness of God, not the sickly stuff of talk and dainty words and pretty thoughts; we will have a Masculine Holiness, one of daring faith and works for Jesus Christ.

If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.

Should such men as we fear? Before the world, aye, before the sleepy, lukewarm, faithless, namby-pamby Christian world, we will dare to trust our God, we will venture our all for Him, we will live and we will die for Him, and we will do it with His joy unspeakable singing aloud in our hearts. We will a thousand times sooner die trusting only our God, than live trusting in man.

Amy Carmichael.

Does it not stir up our hearts to go forth and help them, does it not make us long to leave our luxury, our exceeding abundant light, and go to them that sit in darkness?" - Amy Carmichael

William Booth.

Not called!' did you say? 'Not heard the call,' I think you should say. Put your ear down to the Bible, and hear him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates of hell, and hear the damned entreat you to go to their father's house and bid their brothers and sisters, and servants and masters not to come there. And then look Christ in the face, whose mercy you have professed to obey, and tell him whether you will join heart and soul and body and circumstances in the march to publish his mercy to the world." William Booth.

“While women weep, as they do now,

I'll fight

While little children go hungry, as they do now,

I'll fight

While men go to prison, in and out, in and out, as they do now,

I'll fight

While there is a drunkard left,

While there is a poor lost girl upon the streets,

While there remains one dark soul without the light of God,

I'll fight-I'll fight to the very end!”

― William Booth

Wednesday, 21 August 2013

Calling All Jonahs: Don't Run if You Are Called to Speak!

Ordinary Christians in the Hands of the Extra-Ordinary God. Part 3

I Corinthians 1:12-13 and 3:4-11 New Living Translation.

12 Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter, [d]” or “I follow only Christ.” 13 Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not! …… 4 When one of you says, “I am a follower of Paul,” and another says, “I follow Apollos,” aren’t you acting just like people of the world? 5 After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us. 6 I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. 7 It’s not important who does the planting, or who does the watering. What’s important is that God makes the seed grow. 8 The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. 9 For we are both God’s workers. And you are God’s field. You are God’s building. 10 Because of God’s grace to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful.11 for no one can lay any foundation other than the one we already have—Jesus Christ

Today when we walk in the places we live, we see buildings that are used for various purposes, some buildings are where we live, other buildings are where we work, shop, rest and relax, there are specialist buildings such as Train Stations, Churches and Hospitals, each building has a specific function and role to fulfil that more often is unique to that building, sometimes buildings can be adapted and changed to serve a different purpose than their original purpose, some buildings have been left desolate and have become ruins and monuments, some buildings are empty because no one can find a use for them anymore. Each building we see regardless of its use and purpose needs a foundation.

The Lord Jesus said in Matthew 7:24 NLT, “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock” see Matthew 7:24-27 and Luke 47- 49 for the context. Luke 6:47-48 NLT says , “47 I will show you what it’s like when someone comes to me, listens to my teaching, and then follows it. 48 It is like a person building a house that digs deep and lays the foundation on solid rock. When the floodwaters rise and break against that house, it stands firm because it is well built.

Today in 2013, we see various versions of the Bible, that are available for us to read and study, I do use the New American Standard Bible, and when I write I use Bible Gateway which has dozens of Bible Versions. I’ve used various versions of the Bible since I was saved at 11 but at the end of day as The Apostle Paul wrote in 2 Timothy 3: 15-17 NLT, “15 You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus. 16 All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 17 God uses it to prepare and equip his people to do every good work.

To develop and progress in our Christian walk and witness, to be more effective disciples of our Lord and Saviour we must read and study God’s Written Word daily. When I was in Sunday school, I remember singing this song “Read your Bible, Pray every day, if you want to Grow “If that was important for me as a child how much more important is for me as a more mature Christian today?

When someone builds a foundation for a building, if they decide to use cheap or substandard building materials wouldn’t that building look strange or be dangerous and likely to collapse, yet if we don’t as Christians build using the correct building materials wouldn’t our lives and our Christian Witness look equally strange, look dangerous or likely to collapse see 1 Corinthians 3:12-13 NLT.

We build our Christian Life and Witness not on the latest fads or fashions, the opinions or perspectives of others however appealing or relevant they seem, we don’t build on what the non-Christian or anti-Christian demands of our Society are. We build on God’s Word the Bible that has been and still is God’s Inspired Word; there is nothing more relevant to us today than God’s Word

The Apostle Paul wrote in Ephesians 2:20 NLT, “20 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself.”

To lead His Church into the fullness and completeness that He always intended it to be, Our Lord Jesus set apart Leadership Gifts, that this He has called in the past and is calling today specific individuals to positions of Leadership in His Church, today we have various names, titles and badges and descriptions of Leadership that vary from Church to Church!.

We have built man-made structures and systems from the early days of the Church to co-ordinate what happens in the Church, I’m not against co-ordination or structure and systems but the organization of Church isn’t the central purpose of the Church, in many cases we have made a god of organization. The Church is a living and breathing organism, the organization is the servant of the organism but more often or not the organism has become the servant of the organization.

I’m not saying that the Church and our Church Meetings become a free for all, the place of gossip and chat, good ideas and the downright weird and wacky, although it can happen, however, there is a divinely inspired framework for the correct method of Church Structure.

In the New Testament especially Paul’s epistles, we see God’s structure for the Church and how the Church should be organized and lead. Today we have Vicars, Priests, Bishops, Archbishops, Reverends etc. etc., we give people titles and badges and recognition, but are they God given titles, badges and recognition or are they man given?

We see both in 1 Corinthians 12 and Ephesians 4, part of God’s structure and framework for the church, 1 Corinthians 12:28 ESVA, “And God has appointed in the church first apostles, second prophets, third teachers, then miracles then gifts of healing, helping, administrating, and various kinds of tongues. For the context see 1 Corinthians 12:27-30, and Ephesians 4:11-13 NLT, “11 Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. 12 Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. 13 This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. For the context see Ephesians 4:11-16.

The first part of God’s structure for the Church are The Apostles, The Prophets, The Evangelists, The Pastors or Shepherds and The Teachers which are five distinct ministry areas given to certain individuals in the Church, these Men and their ministries are gifts given by our Lord and Saviour as gifts to His Church, the second part of God’s structure are the Elders and Deacons, I believe that all the other ministry areas here are given to Men, and although I respect and honour the role/s of the Ladies in the Church, the biblical example of Leadership in the Church is uniquely for Men. The descriptions of the roles of The Elders and Deacons in the Church are found in 1 Timothy 3:1-13. Firstly Elders In 1 Timothy 3:1-2 NLT, “This is a trustworthy saying: “If someone aspires to be an elder, [a] he desires an honourable position.” 2 So an elder must be a man whose life is above reproach. He must be faithful to his wife. [b] He must exercise self-control, live wisely, and have a good reputation. Then Secondly Deacons in I Timothy 3:8 NLT, “In the same way, deacons must be well respected and have integrity.”

I believe that the correct indeed the only way for His Church to move forward in the 21st Century and face all the challenges and opportunities that it brings is firstly live as disciples, be in relational covenant with each other and follow Our Saviour’s leadership and direction in our lives, and follow the example and influence of those God has called to lead us, I would describe this a restoration or renewal of Apostolic Christianity. For my American readers, I mean New Testament Christianity, not Apostolic in the context of the Oneness Gospel.

Yours in His Grace

Blair Humphreys

Southport, Merseyside

Tuesday, 20 August 2013

How to Guard Your Flock, Even From Other Christians

MATTHEW BARRETT|12:01 AM CT Dear Pastor, Bring Your Bible to Church

I enjoy using an iPad. It is, in my opinion, one of the most impressive devices yet invented. In one light-weight, travel-sized tablet the user has everything at his fingertips. That includes not only the typical social media apps that every user has on his smartphone, but also countless tools that have characterized the laptop or even the home television.

And yet I am finding that cutting-edge, 21st-century technology is subtly but quickly changing important, even indispensable aspects of Christianity. Consider just one example: the ever-growing tendency to substitute a physical, visible Bible (remember . . . the ones where you lick your finger and turn the pages) with a tablet in the pulpit.

To clarify, I am not against pastors using a tablet in the pulpit for, say, sermon notes. Rather, I'm concerned about replacing the physical Bible with a tablet in the pulpit. As the pastor enters the pulpit to bring the Word of God to the people of God, no hard copy of the Bible is to be found in his hand, gracing the top of the podium, visible to the entire congregation as the book at the center of attention. Instead, the congregation sees a tablet. While this may seem harmless enough, I believe there are several potential dangers this subtle shift generates.

Different Message

First, the tablet as a replacement for a hardcopy of the Bible sends an entirely different message to the congregation. Yes, this tablet contains the digital text of the Bible, but visually that tablet represents so much more. It is an icon of social media and a buffet of endless entertainment. Ask my children. The sight of an iPad screams instant access to Sesame Street on Netflix. For the adult, the tablet is an immediate window into his or her social life. As advertised, the iPad is ESPN Magazine, a Visa card statement, decorating ideas on Pinterest, hotel reservations in Hawaii, the latest college football scores, Adele on iTunes, directions to the nearest Starbucks, instant tracking of the stock market, and, oh yes, the Bible, alongside thousands of your favorite e-books.

In contrast, how simple, and yet profound, is a hardcopy of the Bible, perhaps leather-bound and worn from constant use. Carried by Pastor Steve into the pulpit, this large, even cumbersome book, reveals he is ready to bring to the people a message from God himself. In short, a print copy of the Scriptures in the pulpit represents something far more focused and narrow: a visible symbol of God speaking to his people, the master Shepherd feeding his flock.

Biblical Illiteracy in the Pew

Second, the tablet may, oddly enough, unintentionally and indirectly encourage biblical illiteracy in the pew. This no doubt sounds shocking. After all, how could a tablet that provides us with gobs of biblical research tools, a digital manuscript of the Scriptures, and countless other resources create a culture of biblical illiteracy? One of the severe limitations of a digital text, as you sit there with your iPhone or smartphone, is the unnecessary task of passing by books of the Bible as you find the sermon text. When the preacher says, "Turn in your Bibles to . . . ," the layperson simply clicks on a link or enters the text into a search box. As a result, I am increasingly discovering as a professor at a Christian university that students do not know where books in the Bible are located, let alone how the storyline of redemptive history develops. Many laypeople do not possess the ability to see the text in its context. Consequently, these old-fashioned, basic, Bible-learning skills are being lost.

Even secular scholars, such as Nicholas Carr (The Shallows) and Mark Bauerlein (The Dumbest Generation), get this when it comes to reading a book digitally. As John Bombaro explains, these authors, and many others, conclude that we have adopted a "truncated approach to texts, with no peripheral vision of what the next page holds or orientation to the linear progression of the entire text," which only "trains the mind's learning plasticity to think in pragmatic, detached, fragmented ways." Therefore, when it comes to Scripture, we have lost by abandoning the printed text a "linear progression to the total story," since "digital texts militate against a big-picture perspective and comprehension of the whole story of the Bible."

Flesh and Blood

Third, the tablet may undermine the spatio-temporal nature of church. When a member stands before the congregation, reading the sermon text from a tablet, there is something missing, something lifeless at play. Again, John Bombaro observes, "Digital texts are ephemeral; they are ontologically diminished." There's no "there" there, Bombaro laments.

Surely this should rub us wrong, as physical beings who gather together as an assembly in a tangible place. We see with our own eyes a standing, breathing minister preach about a God who is, yes, invisible, but is really with us as Lord of space and time. This God has made himself known by sending his own Son in flesh and blood.

Visual Reminder

Fourth, when the spatio-temporal nature of Scripture is replaced with a digital, even ephemeral, cyberspace text, there is an awkward inconsistency at play given the physicality of baptism and the Lord's Supper. In the lineage of the Reformation, evangelicals have long affirmed at least three marks of the church and means of grace: the proclamation of God's Word, baptism, and the Lord's Supper. Why not perform a baptism in private or take the Lord's Supper alone? There is an essential corporate dimension to these somatic means of grace, as the church witnesses the gospel in the waters of baptism and together partakes of the flesh and blood of Christ represented in the elements. The materiality of these means visually remind us that we are accountable to this gospel and to one another.

Likewise with God's Word. The Scriptures, preached and read, teach us, reprove us, and train us in righteousness so that we are equipped for every good work (2 Tim. 3:16-17). If baptism and the Lord's table become lifeless when we disintegrate their materiality, do we not risk a similar danger when we remove the spatio-temporal presence of the Word of God for the people of God? And should an unbeliever walk in for the first time, would he know that we are a people of the book?

Nonverbal Communication

Fifth, when the smartphone or iPad (or name your mobile device) replaces a hardcopy of Scripture, something is missing in our nonverbal communication to unbelieving onlookers. When you walk to church, sit down on a bus, or discipline one another at a coffee shop, a hard copy of the Bible sends a loud and bold message to the nearest passersby about your identity as a Christ follower. It says, "Yes, I am a Christian and I believe this book is the Word of God telling us who we are and how we should live."

If you don't believe me, take a physical copy of the Bible with you on your next plane flight, and when you sit down next to your neighbors place the Bible on your lap for all to see. Notice the reactions; you might as well have shared your social security number with the whole plane. Typically, for the person on your left just the sight of the text makes them uncomfortable, defensive, and reclusive. But for the person on your right, it may instantaneously create a conversation that leads to the gospel. My point is simple: if we, as Christians, abandon the physical text in our own assembly, what is lost when this text does not warm our hands in front of a lost and dying world?

No doubt, my warning touches an uncomfortable and irritable nerve. To insult our use of technology is one of the seven deadly sins in the 21st century. Technology infiltrates and saturates everything we do, and therefore defines everything we are, for better or worse. But is this subtle shift changing the way we read the Scriptures? Is it ever-so-quietly removing the visual centerpiece of the local assembly? I think so. And while I never imagined I would have to say this, I close with the following admonition: Dear pastor, bring your Bible to church.

Matthew Barrett (PhD, The Southern Baptist Theological Seminary) is assistant professor of Christian studies at California Baptist University (OPS), as well as the founder and executive editor of Credo Magazine. He is the author of Salvation by Grace: The Case for Effectual Calling and Regeneration (forthcoming, P&R) and co-editor of Four Views on the Historical Adam (forthcoming, Zondervan). He also edited Whomever He Wills: A Surprising Display of Sovereign Mercy.

Dear Pastor, Bring Your Bible to Church

Ordinary Christians in the Hands of the Extra –Ordinary God. Part 2:

Ephesians 3:10 -12 and 16 – 21 NIVUK

So that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him…………… 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever. Amen

I grew up in the South Wales Valleys, were the common themes for many were Chapel, Rugby and the Colliery, the threads that would often hold those communities together would be those mentioned above, the hymns of the Chapel such as Guide me, O Though Great Jehovah would be sung with at least equal gusto on a Saturday Afternoon watching the Rugby.

In many ways, our lives would have been influenced and affected by the strong religious traditions of something best described as chapel culture, when we spoke of the church, we would often have of thought of the Anglican Church with their vicars etc., to many people from a chapel background the church was a strange place that could be described it’s church, but not as we know it!.

The traditions of Chapel Culture would be at least influenced by protecting and promoting Welsh Language and Culture, and to distinguish it against the English Language and Culture. I would say that in the Village where the Church I was raised in, half the Chapels would speak Welsh in all their services. I love Wales, its Language, Culture and its People but there aren’t The Lord who died for my sins and the sins of the entire World, and rose again in Victory and is coming back for us when He comes to reign and rule and establish His Kingdom in its full splendour and glory.

We have made idols of so many things in the Church, whether that be our traditions, heritage and our national or cultural identities, our churches have become monuments to past moves of God, or to the men who God raised up to move his Church forward. The Church has become known to what we’re against rather than what we for, we fight battles and wars with society rather than supporting and encouraging society, yes there are anti-Christian influences and challenges facing us today, with the prospect of Gay Marriage and the attempts of our politicians to force change in the legal definition of marriage.

When people think of Church they think of a dying religion and something that is part of the establishment. We should stand against the enemy, the devil but our weapons aren’t the weapons or the strategies of the world, see 2 Corinthians 10:3-5 .We try to convict the people we meet whose lives aren’t in accordance with scripture of their sin but we aren’t the Holy Spirit who convicts the world of sin and shows them God’s righteousness see John 16:-8-11 instead we’ve alienated those He sent us to show His Love and Compassion to.

When Jesus walked the streets of the lands of Bible Times, he wasn’t part of the establishment, whether than was the political or the religious establishment, Jesus is God’s ultimate revolutionary, he isn’t some kind of Jewish Che Guevara, he was and is the Son of God, who came as baby, lived a normal life, then for the last 3 years of his life, bought God’s message of transformation, hope, redemption, salvation, deliverance and peace to those he meet regardless of their sexuality, disability, cultural or ethnic background, he raised up normal men and women, that were often the lowest and sometimes the most despised people in society, like his ancestor King David, who’s mighty men came from those in debt, distress or the discontented, see 2 Samuel 22:3, he died an agonising death on the cross, of all the tens of thousands than were crucified by the Roman and other empires, only one death made a difference, Jesus took the entire sin of the entire world from that day until he day He returns, and died as the sacrifice for not only the sins of the church, but the sins of those yet to know Him. He arose Victorious from the tomb, and entered Heaven after preparing His early disciples and sending the Holy Spirit see John 20 so that His Church may go forward and see people saved, lives transformed, hope restored and renewed and salvation bought to the ends of the earth.

Today, we the Church like David’s Mighty Men and the early Disciples are God’s Mighty Men and Women of Faith, who have been tasked by our Saviour and Lord to advance His Kingdom and His Church into our streets, neighbourhoods, communities, regions, nations and the nations of the world.

When God commissioned the Prophet Isaiah in Isaiah 6:8 see here for context. Isaiah 6:8-9 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.” 9 And he said, “Go, and say to this people:

Throughout the History of the Church, God has called and commissioned Ordinary People just like You and Me, he’s not called the seemingly best equipped or seemingly the most talented or indeed the best gifted, when God sent the Prophet Samuel to anoint Israel’s next King he sent him to the home of Jesse in Bethlehem, and when he looked at Jesse’s Sons he saw some great and talented warriors but they weren’t God’s choice see 1 Samuel 16:5-13, God is calling the Ordinary People to rise up for Him see 1 Corinthians 26-29 but let us not be like the Prophet Jonah, who when God called him to Nineveh went in the opposite direction!

Today God is calling again Whom shall I send, and who will go for us, will we say Here am I send Me, and will we ready to Go to those who sends us and where He sends us ?

Yours in His Grace

Blair Humphreys

Monday, 19 August 2013

Ordinary Christians in the Hands of the Extra-Ordinary God. Part 1:

Ephesians 3:10-12 &; 20 &; 21 ESVUK

10 so that through the Church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places 11. This was according to the eternal purpose that he has realized in Christ Jesus our Lord 12, in whom we have boldness and access with confidence through our faith in him…………………20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us 21, to him be glory in the Church and in Christ Jesus throughout all generations, for ever and ever. Amen.

I love the Church, I think it’s amazing; I love Jesus more and more each day and love looking at, reading and studying His written Word the Bible. and I love being a part of His amazing Church, When you think about it That the Church belongs to Jesus and His written Word the Bible explains to us how to live our lives as Christians who are the people who make up the Church, it can revolutionise your love for the Church and our Saviour.

I was raised in a Christian Home and both my dad and my late mum, with my late grandparents give me a love for Scripture, the Church and our Lord and Saviour Jesus, I was * saved or * born again or * accepted Jesus as my Lord and Saviour (*depends on your theological viewpoint!) when I was 11 in a Children’s Meeting, Easter Monday 1981.

I was raised in a little church in Resolven, which is near Neath, South Wales now called The Resolven Community Church, which is part of a larger grouping also called the Apostolic Church which are part of the Pentecostal Movement here in the UK the others are The Assemblies of God and Elim, both of which are a real blessing to know. I spent the first 13 years of the Christian Life within The Apostolic Church I thank the Lord for the privilege of being raised in that denomination and the grounding and foundation I had there, and the friends I have there today.

Those who know me know I love reading and one of the things I love reading about is the Church. I devour books at the best of times, but I’m always drawn to books about the Church. I’ve been inspired by many godly writers such as Alan Roxburgh, Neil Cole, Floyd McClung, Bill Johnson and Kris Vallotton amongst others and have been challenged by what God has said through them. I’ve also been inspired by some great Church Leaders like Keri Jones, Arnallt Morgan, Mark Davies, Roger Aubrey, Mick Walford, Mike & John Sutton-Smith, Geoff Grice and Steve Smith who have through the last 20 years have inspired and challenged me to go on with the things of God, and go deeper with God. I would like this opportunity to say thank you and to Arnallt diolch yn fawr.

When you think about it, there are various models of Church and different perspectives on what the Church are, and what it should or could be. My Spiritual grounding and heritage has been and still is the Pentecostal/Charismatic/ Restoration stream/s which are part of the broader Evangelical Spectrum although I admire and respect those whose Christian path has been or is different from mine.

My background is of someone growing up in the Welsh Valleys, although I now live in the North West of England, when I think of my younger days that Church more or often or not was somewhere we went, rather than something we are part of. I thought of a Physical Building rather than a Spiritual Building, Yes Physical Buildings are important but they serve the Spiritual Building, by the way that’s you and me.

There are countless ways or models of doing and being the Church such as Missional church, Simple church etc. ,etc. there are large churches, small churches, medium churches, full churches, half full churches, empty churches, traditional churches, free churches, Baptist churches, Anglican churches, Pentecostal churches the list can go on and on If you look in your Telephone Directory or search online, how many churches are listed in your City, Town or Village ?, * Note I use the word Church to describe the Church in general and the word church to describe churches, that is in the local church or the church grouping You or I are part of, and isn’t meant to diminish any one church or group of churches *

I don’t believe that there should only be model or type of church, I believe that each model or type of church is equally valid and has an important and relevant part to play in our role to Evangelise those who yet don’t know the Lord, The Lord has called us to work alongside in a sense of co-operation not to compete against each other in attracting unbelievers those who yet don’t know the Lord or have a relationship with Him.

I believe that different models or ways of doing and being the church can reach different types of people. For one person may feel comfortable in for example a more traditional type of church and for another person may feel more comfortable in a more lively church, then someone else may like a more simple way of doing church for example in a smaller setting, then someone may feel more comfortable being amongst a crowd.

Our Lord, Saviour & Redeemer Jesus Christ says in Matthew 16:18b ESVUK.

“I will build my church, and the gates of hell[b] shall not prevail against it.”

The Apostle Paul, says in Ephesians 4:1-7 ESVUK

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace.4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call— 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. 7 But grace was given to each one of us according to the measure of Christ's gift

Our Lord, Saviour and Redeemer give his life for One Church and He’s coming back for One Church, regardless of what part of the Church You or I belong to we are One Church.

In part 2 onwards I will look in more depth into the Book of Ephesians mostly and other books of the Bible to see what it means to be the Church and how we go about being The Church, I’m hoping to expand in more depth at a later point Ordinary Christians in the Hands of the Extra –Ordinary God.

Yours in His Grace

Blair Humphreys

Southport, Merseyside, England

Saturday, 17 August 2013

People are Strange, the Doors

I was watching an episode of the American Crime Drama, “ Cold Case” earlier today and at the end of the programme, they played this song and for no particular reason, I’ve decided to post it to my blog

Views, Visions and Values.: Some thoughts on Jesus’ Teaching on the nature of ...

Views, Visions and Values.: Some thoughts on Jesus’ Teaching on the nature of ...: 1) Introduction Throughout the New Testament, especially the Synoptic Gospels * The Gospels of Matthew, Mark and Luke, th...

We Three Kings - Gangnam Style

from my Church's Christmas Celebration 2012, The Community Church, Southport

Views, Visions and Values.: Home is where the Heart is.

Views, Visions and Values.: Home is where the Heart is.: I find because of my job in Liverpool, I get up early in the morning, so I can have that extra cup of coffee, pray and have ...

I now live in Southport, Merseyside having moved here just over 2 years ago from Neath, South Wales I’ve settled here and for the last two years Southport has been my home, and I’ve committed myself to staying here until I die or until the Lord returns. I have wandered previously and made a mess of thinks, but thanks be to God who has settled me here in Southport, my heart is here because this is now my home.

Friday, 16 August 2013

Some thoughts on Santification

1 Timothy 1:15-16

New American Standard Bible (NASB)

15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. 16 Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those [a]who would believe in Him for eternal life.

The Justification and Sanctification of believers through the finished work of Christ, last week we briefly examined the important doctrine of Justification, which in many ways is part of the bigger picture of Salvation and the Christian life and walk, today we will examine briefly the important doctrine of Sanctification which follows on from Justification.

1) Now let us look at the differences between Justification and Sanctification

Justification	Sanctification
Legal Standing	Internal Condition
Once for all time	Continuous throughout life
Entirely God’s work	We co-operate with God
Perfect in this life	Not perfect in this life
The same in all Christians	Greater in some than in others

Sanctification differs from justification in several ways. Justification is a one-time work of God, resulting in a declaration of “not guilty” before Him because of the work of Christ on the cross. Sanctification is a process, beginning with justification and continuing throughout life. Justification is the starting point of the line that represents one’s Christian life; sanctification is the line itself

2) Sanctification is a progressive work of God and man that makes us more and more free from sin and like Christ in our actual lives

Sanctification is the process of renewal and consecration by which believers are made holy through the work of the Holy Spirit. Sanctification is the consequence of justification and is dependent upon a person being in a right relationship with God.

Sanctification is applied justification. By its very nature justification does not have a progressive character. It is God's declaration of righteousness. The focus of justification is the removal of the guilt of sin. The focus of sanctification is the healing of the dysfunctionality of sin. Since all spiritual blessings, justification and sanctification included, are the Christian's the moment he or she is "in Christ" sanctification is total and final in one sense Yet, unlike justification, sanctification also continues until it will be consummated when Jesus Christ returns. For then we will be like him, perfect and complete. Sanctification, therefore, has an initial, progressive, and final phase. A believer's present preoccupation is with progressive sanctification, by which the child of God lives out the implications of initial sanctification with an eye to the goal of final sanctification. The sanctified life is victorious, though it is lived out in the context of temptation and suffering. God promises the "overcomers" in Revelation 2 and 3 to restore all that was lost in the fall, in sanctification; the believer is simply applying the implications of his or her justification.

3) A believer grows in sanctification by living according to his or her new identity

Sanctification, defined broadly as the work of God’s grace in man’s perfection in righteousness, begins when he becomes a believer and hence is “in Christ.” It continues progressively until death brings him into Christ’s presence unless he “does despite to the Spirit of grace.” It is only as one by dedication and faith realizes in actuality what is provided in the atonement that this grace is experienced; it does not follow as a matter of course, as the exhortations in the NT imply. Parallel to the work of sanctification is the infilling of the Holy Spirit in the believer, perfection in love, having the “mind of Christ,” and “walking as he walked.”

There are many things that I can say about Sanctification but more importantly that I what I can stay about Sanctification is what the Bible says about Sanctification.

Now let us look at some scriptures in regards to Sanctification

1) Romans 6:15-19 15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin [j]resulting in death, or of obedience [k]resulting in righteousness? 17 But thanks are to God that [l]though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18 and having been freed from sin, you became slaves of righteousness. 19 I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, [m]resulting in further lawlessness, so now present your members as slaves to righteousness, [n]resulting in sanctification.

2) 1 Corinthians 1:30 30 But [u]by His doing you are in Christ Jesus, who became to us wisdom from God, [v]and righteousness and sanctification, and redemption.

3) I Thessalonians 5:23-24 23 now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. 24 Faithful is He who calls you, and He also will bring it to pass.

4) I Thessalonians 4:1-8 4 finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to [a]walk and please God (just as you actually do [b]walk), that you excel still more. 2 For you know what commandments we gave you [c]by the authority of the Lord Jesus. 3 For this is the will of God, your sanctification; that is, that you abstain from [d]sexual immorality; 4 that each of you know how to [e]possess his own [f]vessel in sanctification and honour, 5 not in [g]lustful passion, like the Gentiles who do not know God; 6 and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. 7 For God has not called us for the purpose of impurity, but [h]in sanctification. 8 So, he who rejects this is not rejecting man but the God who gives His Holy Spirit to you

5) 2 Thessalonians 2:13-17 13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you [o]from the beginning for salvation [p]through sanctification [q]by the Spirit and faith in the truth. 14 It was for this He called you through our gospel, [r]that you may gain the glory of our Lord Jesus Christ. 15 So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter [s]from us.16 Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, 17 comfort and strengthen your hearts in every good work and word.

Westminster Confession of Faith, Chapter 13

Sanctification

I. They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ's death and resurrection,[1] by His Word and Spirit dwelling in them:[2] the dominion of the whole body of sin is destroyed,[3] and the several lusts thereof are more and more weakened and mortified;[4] and they more and more quickened and strengthened in all saving graces,[5] to the practice of true holiness, without which no man shall see the Lord.[6]

II. This sanctification is throughout, in the whole man;[7] yet imperfect in this life, there abiding still some remnants of corruption in every part;[8] whence arises a continual and irreconcilable war, the flesh lusting against the Spirit, and the Spirit against the flesh.[9]

III. In which war, although the remaining corruption, for a time, may much prevail;[10] yet, through the continual supply of strength from the sanctifying Spirit of Christ, the regenerate part does overcome;[11] and so, the saints grow in grace,[12] perfecting holiness in the fear of God.[13]

Times, they're a changing

The Poet & Philosopher, Bob Dylan wrote one of the most memorable and often quoted protest songs of the 1960’s, “Times they’re a changing”.

When we examine our lifestyles today in the early 21st Century we are governed by time, the writer of the Book of Ecclesiastes wrote in Ecclesiastes 3:17b. “For there is a time for every matter and for every work” please read Ecclesiastes Chapter 3 for the context. Yet today we never seem to have enough time. We often feel like Lewis Carroll’s Character; “The White Rabbit” running ahead of ourselves to make up or catch up on time.

One of the growth areas in the Business World is the concept of Time Management; there is even a Dummies Guide on Time Management. My late Grandfather was brilliant in many, many ways, one of which was his time keeping, Has a boy I would walk to and from Church with Him, (which was an honour, privilege and a blessing, because it was our time together), people would often say to Him, because they knew that at 9.30am on a Sunday Morning, he would walk past, that they could set their clocks by him, because he would walk past at that exact time on a Sunday.

Time is one of our precious resources and indeed one of our most precious gifts, we all have 24 hours a day, 7 days a week, 4 weeks to a month, and 12 months to a year, the question is how do we use or spend our time, we all have access to watches and clocks and even our mobile phones have a way to tell us the time, In the New Testament, there are two Greek Words that are translated into the English Word Time, these are Chronos and Kairos, quite simply Chronos means normal time and Kairos means an appointed time for the purpose of God.

We all have friends and family, people who we love, care for, support, bless and encourage, perhaps, today we can all think of those people around us that we can give one of our greatest gifts, the gift of time, which can be emailing, texting. Phoning, sending a message on Facebook or even going to see or meeting up for a Coffee.

Yours in His Grace

Blair Humphreys

Thursday, 15 August 2013

JESUS CHRIST THE APPLE TREE

Thanks to my good friend Richard Bibby, who mentioned this hymn/carol when we were out tonight for a meal with some other good friends.

From Divine Hymns or Spiritual Songs,

compiled by Joshua Smith, New Hampshire, 1784

Tune by Elizabeth Poston, 1905-1987

1. The tree of life my soul hath seen,

Laden with fruit and always green:

The trees of nature fruitless be

Compared with Christ the apple tree.

2. His beauty doth all things excel:

By faith I know, but ne'er can tell

The glory which I now can see

In Jesus Christ the apple tree.

3. For happiness I long have sought,

And pleasure dearly I have bought:

I missed of all; but now I see

'Tis found in Christ the apple tree.

4. I'm weary with my former toil,

Here I will sit and rest awhile:

Under the shadow I will be,

Of Jesus Christ the apple tree.

5. This fruit doth make my soul to thrive,

It keeps my dying faith alive;

Which makes my soul in haste to be

With Jesus Christ the apple tree.

Jesus Christ the Apple Tree

From Wikipedia, the free encyclopedia

Jesus Christ the Apple Tree lyrics in an 1897 re-publication of 1797 printing

Jesus Christ the Apple Tree (also known as Apple Tree and, in its early publications, as Christ Compared to an Apple-tree) is a poem, presumably intended for use as a carol, written by an unknown person in the 18th century. It has been set to music by a number of composers, including Jeremiah Ingalls (1764–1838) and Elizabeth Poston (1905–1987).

The first known publication of "Jesus Christ the Apple Tree" was in London's Spiritual Magazine in August, 1761. This credits "R.H." as the submitter and presumed author.[1] Another early printing, which cannot be dated closely but may well be the second and could even be earlier, is an English broadsheet.[2] This broadsheet uses the term "Methodists," which certainly places it after about 1730, when the term first came into use at Oxford University, and probably substantially later, when the religious movement had spread.

The hymn's first known appearance in a hymnal, and in America, was in 1784 in Divine Hymns, or Spiritual Songs: for the use of Religious Assemblies and Private Christians compiled by Joshua Smith, a lay Baptist minister from New Hampshire. It became quite common in American hymnbooks, though not in English ones, after that, and for that reason has often been assumed to have an American author; there is no evidence however to support this.

The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Christ, and to Jesus' description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis. Apple trees were commonly grown in early New England and there was an old English tradition of wassailing or wishing health to apple trees on Christmas Eve.[3] The song is now performed by choirs around the world, especially during the Christmas season as a Christmas carol.[4]

Another motivation of the song may have been to Christianize old English winter season songs used in wassailing the apple orchards -- pouring out libations or engaging in similar ceremonies to seek fertility of the trees.[5]

References

Views, Visions and Values.

Thursday, 22 August 2013