Saturday, 17 August 2013

We Three Kings - Gangnam Style



from my Church's Christmas Celebration 2012, The Community Church,  Southport

Views, Visions and Values.: Home is where the Heart is.

Views, Visions and Values.: Home is where the Heart is.: I find because of my job in Liverpool, I get up early in the morning,  so I can have that extra cup of coffee,  pray and have ...

I now live in Southport, Merseyside having moved here just over 2 years ago from Neath, South Wales I’ve settled here and for the last two years Southport has been my home,  and I’ve committed myself to staying here until I die or until the Lord returns.   I have wandered previously and made a mess of thinks, but thanks be to God who has settled me here in Southport, my heart is here because this is now my home.

Friday, 16 August 2013

Some thoughts on Santification





1 Timothy 1:15-16

New American Standard Bible (NASB)

15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. 16 Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those [a]who would believe in Him for eternal life.

The Justification and Sanctification of believers through the finished work of Christ, last week we briefly examined the important doctrine of Justification, which in many ways is part of the bigger picture of Salvation and the Christian life and walk, today we will examine briefly the important doctrine of Sanctification which follows on from Justification.

1)     Now let us look at the differences between Justification and Sanctification

Justification
Sanctification
Legal Standing
Internal Condition
Once for all time
Continuous throughout life
Entirely God’s work
We co-operate with God
Perfect in this life
Not perfect in this life
The same in all Christians
Greater in some than in others

Sanctification differs from justification in several ways. Justification is a one-time work of God, resulting in a declaration of “not guilty” before Him because of the work of Christ on the cross. Sanctification is a process, beginning with justification and continuing throughout life. Justification is the starting point of the line that represents one’s Christian life; sanctification is the line itself

2)   Sanctification is a progressive work of God and man that makes us more and more free from sin and like Christ in our actual lives


 Sanctification is the process of renewal and consecration by which believers are made holy through the work of the Holy Spirit. Sanctification is the consequence of justification and is dependent upon a person being in a right relationship with God.

Sanctification is applied justification. By its very nature justification does not have a progressive character. It is God's declaration of righteousness. The focus of justification is the removal of the guilt of sin. The focus of sanctification is the healing of the dysfunctionality of sin. Since all spiritual blessings, justification and sanctification included, are the Christian's the moment he or she is "in Christ" sanctification is total and final in one sense Yet, unlike justification, sanctification also continues until it will be consummated when Jesus Christ returns. For then we will be like him, perfect and complete. Sanctification, therefore, has an initial, progressive, and final phase. A believer's present preoccupation is with progressive sanctification, by which the child of God lives out the implications of initial sanctification with an eye to the goal of final sanctification. The sanctified life is victorious, though it is lived out in the context of temptation and suffering. God promises the "overcomers" in Revelation 2 and 3 to restore all that was lost in the fall, in sanctification; the believer is simply applying the implications of his or her justification.

3)    A believer grows in sanctification by living according to his or her new identity
 Sanctification, defined broadly as the work of God’s grace in man’s perfection in righteousness, begins when he becomes a believer and hence is “in Christ.” It continues progressively until death brings him into Christ’s presence unless he “does despite to the Spirit of grace.” It is only as one by dedication and faith realizes in actuality what is provided in the atonement that this grace is experienced; it does not follow as a matter of course, as the exhortations in the NT imply. Parallel to the work of sanctification is the infilling of the Holy Spirit in the believer, perfection in love, having the “mind of Christ,” and “walking as he walked.”

There are many things that I can say about Sanctification but more importantly that I what I can stay about Sanctification is what the Bible says about Sanctification.  

Now let us look at some scriptures in regards to Sanctification

1)     Romans 6:15-19 15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin [j]resulting in death, or of obedience [k]resulting in righteousness? 17 But thanks are to God that [l]though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18 and having been freed from sin, you became slaves of righteousness. 19 I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, [m]resulting in further lawlessness, so now present your members as slaves to righteousness, [n]resulting in sanctification.

2)   1 Corinthians 1:30 30 But [u]by His doing you are in Christ Jesus, who became to us wisdom from God, [v]and righteousness and sanctification, and redemption.

3)    I Thessalonians 5:23-24 23 now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. 24 Faithful is He who calls you, and He also will bring it to pass.

4)   I Thessalonians 4:1-8 4 finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to [a]walk and please God (just as you actually do [b]walk), that you excel still more. 2 For you know what commandments we gave you [c]by the authority of the Lord Jesus. 3 For this is the will of God, your sanctification; that is, that you abstain from [d]sexual immorality; 4 that each of you know how to [e]possess his own [f]vessel in sanctification and honour, 5 not in [g]lustful passion, like the Gentiles who do not know God; 6 and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. 7 For God has not called us for the purpose of impurity, but [h]in sanctification. 8 So, he who rejects this is not rejecting man but the God who gives His Holy Spirit to you

5)   2 Thessalonians 2:13-17 13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you [o]from the beginning for salvation [p]through sanctification [q]by the Spirit and faith in the truth. 14 It was for this He called you through our gospel, [r]that you may gain the glory of our Lord Jesus Christ. 15 So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter [s]from us.16 Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, 17 comfort and strengthen your hearts in every good work and word.

Westminster Confession of Faith, Chapter 13

Sanctification

I. They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ's death and resurrection,[1] by His Word and Spirit dwelling in them:[2] the dominion of the whole body of sin is destroyed,[3] and the several lusts thereof are more and more weakened and mortified;[4] and they more and more quickened and strengthened in all saving graces,[5] to the practice of true holiness, without which no man shall see the Lord.[6]

II. This sanctification is throughout, in the whole man;[7] yet imperfect in this life, there abiding still some remnants of corruption in every part;[8] whence arises a continual and irreconcilable war, the flesh lusting against the Spirit, and the Spirit against the flesh.[9]


III. In which war, although the remaining corruption, for a time, may much prevail;[10] yet, through the continual supply of strength from the sanctifying Spirit of Christ, the regenerate part does overcome;[11] and so, the saints grow in grace,[12] perfecting holiness in the fear of God.[13]


Times, they're a changing


The Poet & Philosopher, Bob Dylan wrote one of the most memorable and often quoted protest songs of the 1960’s, “Times they’re a changing”.

When we examine our lifestyles today in the early 21st Century we are governed by time, the writer of the Book of Ecclesiastes wrote in Ecclesiastes 3:17b. “For there is a time for every matter and for every work” please read Ecclesiastes Chapter 3 for the context.  Yet today we never seem to have enough time.  We often feel like Lewis Carroll’s Character; “The White Rabbit” running ahead of ourselves to make up or catch up on time.

One of the growth areas in the Business World is the concept of Time Management; there is even a Dummies Guide on Time Management.  My late Grandfather was brilliant in many, many ways, one of which was his time keeping, Has a boy I would walk to and from Church with Him, (which was an honour, privilege and a blessing, because it was our time together), people would often say to Him, because they knew that at 9.30am on a Sunday Morning, he would walk past, that they could set their clocks by him, because he would walk past at that exact time on a Sunday.

Time is one of our precious resources and indeed one of our most precious gifts, we all have 24 hours a day,  7 days a week, 4 weeks to a month, and 12 months to a year, the question is how do we use or spend our time,  we all have access to watches and clocks and even our mobile phones have a way to tell us the time, In the New Testament,  there are two Greek Words that are translated into the English Word Time, these are Chronos and Kairos,  quite simply Chronos means normal time and Kairos means an appointed time for the purpose of God.

We all have friends and family, people who we love, care for, support, bless and encourage,  perhaps, today we can all think of those people around us that we can give one of our greatest gifts, the gift of time, which can be emailing, texting. Phoning, sending a message on Facebook or even going to see or meeting up for a Coffee.

Yours in His Grace


Blair Humphreys

Thursday, 15 August 2013

JESUS CHRIST THE APPLE TREE




Thanks to my good friend Richard Bibby, who mentioned this hymn/carol when we were out tonight for a meal with some other good friends.

From Divine Hymns or Spiritual Songs,
compiled by Joshua Smith, New Hampshire, 1784
Tune by Elizabeth Poston, 1905-1987

1. The tree of life my soul hath seen,
Laden with fruit and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.

2. His beauty doth all things excel:
By faith I know, but ne'er can tell
The glory which I now can see
In Jesus Christ the apple tree.

3. For happiness I long have sought,
And pleasure dearly I have bought:
I missed of all; but now I see
'Tis found in Christ the apple tree.

4. I'm weary with my former toil,
Here I will sit and rest awhile:
Under the shadow I will be,
Of Jesus Christ the apple tree.

5. This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.

Jesus Christ the Apple Tree

From Wikipedia, the free encyclopedia

Jesus Christ the Apple Tree lyrics in an 1897 re-publication of 1797 printing
Jesus Christ the Apple Tree (also known as Apple Tree and, in its early publications, as Christ Compared to an Apple-tree) is a poem, presumably intended for use as a carol, written by an unknown person in the 18th century. It has been set to music by a number of composers, including Jeremiah Ingalls (1764–1838) and Elizabeth Poston (1905–1987).

The first known publication of "Jesus Christ the Apple Tree" was in London's Spiritual Magazine in August, 1761. This credits "R.H." as the submitter and presumed author.[1] Another early printing, which cannot be dated closely but may well be the second and could even be earlier, is an English broadsheet.[2] This broadsheet uses the term "Methodists," which certainly places it after about 1730, when the term first came into use at Oxford University, and probably substantially later, when the religious movement had spread.

The hymn's first known appearance in a hymnal, and in America, was in 1784 in Divine Hymns, or Spiritual Songs: for the use of Religious Assemblies and Private Christians compiled by Joshua Smith, a lay Baptist minister from New Hampshire. It became quite common in American hymnbooks, though not in English ones, after that, and for that reason has often been assumed to have an American author; there is no evidence however to support this.

The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Christ, and to Jesus' description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis. Apple trees were commonly grown in early New England and there was an old English tradition of wassailing or wishing health to apple trees on Christmas Eve.[3] The song is now performed by choirs around the world, especially during the Christmas season as a Christmas carol.[4]

Another motivation of the song may have been to Christianize old English winter season songs used in wassailing the apple orchards -- pouring out libations or engaging in similar ceremonies to seek fertility of the trees.[5]

References


I was wondering… how well you know me Written by Vicky Walker

http://blog.christianconnection.co.uk/i-was-wondering-how-well-you-know-me/

Checked your wires lately? The ones that control how you think? And your alien origins? Whether you’re from Mars or Venus? From merely knowing my gender you can know so many things about me – how I want to be spoken to, how emotional I am, my likes and dislikes, expectations of a relationship and so much more. Plus the helpful Christian bit that also says I’m looking for someone to be my leader, to pursue me (while simultaneously guarding my heart, obviously) as I journal dreamily about cupcakes iced with key verses from Proverbs 31.
While certain aspects of Christian culture demand men be MEN (tear at your own chest hair roaring like a lion if this resonates – it’s fine if this applies to you, girls; it’ll grow back) and women be passive and nurturing, these things can’t happen in isolation. They are narratives we weave for each other across generations. What you ‘deserve’ will vary according to your gender: usually a nice girl or a good man. A nice girl who will… do what, exactly? According to some thinking, perform a supportive role, her identity largely forged around her ability to nurture. A ‘good woman’ is sometimes permitted – she is usually deployed to calm and balance a ‘wild man’ – but in general nice is preferred. A ‘nice man’ however can induce eye rolling from wives-in-waiting who want a good man to take charge and lead. Lead what? Well, if not an actual church then… something. Even his home. Be the decision maker. Step up. Take charge. GRR etc. It may not describe you at all. You may be a man who is a thinker and dreamer more than a doer. You may be a woman who makes plans without waiting for permission. We’re surrounded by so many expectations it can take time and deliberate effort to work out who we really are. Even pastimes. Men who like baking and rom coms or women who like football and crime dramas aren’t the exception.
So what about considering personality instead of clichés? Whether someone is an extrovert or introvert, serious or light hearted, what they laugh at, their emotional intelligence, what they’ve experienced and how they see the world are going to matter much more than an idealised fantasy man or woman. And character; the actual core of a person. The traits we’d want in a partner regardless of gender, whether someone is honest, caring, kind, down to earth. Our values, the difference we want to make, not a list of expectations of how our fantasy partner should serve us and fit into our plans. It can be too easy to judge each other if the words don’t seem to fit. Can a man say he is sweet and sensitive or a woman she’s straightforward and independent without worrying about being dismissed or labelled?
The roles we’re expected to play can be painful and, in the end, limiting. Advice suggesting women should present themselves as a prize worth winning or a princess worth fighting for. The insistence men are ‘visual’ or even ‘hunters’ (wiring again) and can’t help how they respond. Who might just look at your photos rather than read your profile – wink, wink – and if they do read, reject those who don’t seem ‘feminine’ (gentle & nurturing?) enough. How do we strip back the expectations that have been fired at us for years and accept each other for who we really are? Find partners based on character not on whether she’s a woman who ‘must cook and love children’ (especially lightly seasoned ones), or concentrate on making ourselves seem pleasant and pick-able for a strong, confident leader-man, rather than accepting we’ll be in a relationship with another human. Surely the best we have to offer anyone is who God made us, stereotype-busting quirks and all?

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